Two Akkadian texts from the late periods, namely the Uruk Prophecy and the Dynastic Prophecy, employ phraseology that positively invites comparison with the Book of Daniel.[137] [138]

This apparent similarity of format has given rise to heated debate on the relationship, if any, between Mesopotamian forms of communication with the gods on the one hand and biblical prophecy on the other.^[139]

More on the topic Two Akkadian texts from the late periods, namely the Uruk Prophecy and the Dynastic Prophecy, employ phraseology that positively invites comparison with the Book of Daniel.[137] [138]:

1. MESOPOTAMIAN HISTORICAL OMENS AS PROPHECY?
2. The texts of classical Roman jurists contained in this book were composed between the first and third centuries ce but they have not been preserved for us in their original form.
3. BIBLICAL PROPHECY AS HISTORICAL OMENS?
4. WHY A DISTINCTION SHOULD BE MADE BETWEEN PROPHECY AND OMEN DIVINATION
5. CASE 137: Alternative Remedies
6. Prophecy and Divination
7. 12 ON SEEING AND BELIEVING: LIVER DIVINATION AND THE ERA OF WARRING STATES (II)*
8. CASE 138: The Camp Peculium