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Conclusion

In this chapter we have explored the situational and dispositional determinants of intellectual humility. We began first by positioning the study of intellectual humility in the tradition of per­sonality psychology and examining those qualities of intellectual humility that appear relatively long-lasting and stable, therefore making intellectual humility look much like a personality trait.

We proposed that, because intellectual humility is a complex phenomenon with many facets, it is likely composed of many traits and attributes already measured in social and personality psy­chology, such as some of the Big 5 (Openness to Experience,Agreeableness, Conscientiousness, and even Emotional Stability, McCrae and Costa 1987, 1997) as well as the Big 2 (agency and communion, Abele and Wojciszke 2007). We also looked at epistemic traits such as the need for cognition (Cacioppo et al. 1996) and the need for closure (Kruglanski 1990). Scholars have begun to define and measure intellectual humility (e.g. Porter 2015; Krumrei-Mancuso and Rouse 2016; Leary et al. 2015) and related traits (Open-Minded Cognition, Price et al. 2015) to examine its stability and expression across time and situations.

It has become clear that intellectual humility is also influenced by situations.We have seen an interactionist approach to the study of intellectual humility, measuring its expression in general and in specific situations (Ottati et al. 2015; Price et al. 2015; Hoyle et al. 2015; Leary et al. 2015). Ideas like the “Joint Influence Hypothesis” (Ottati et al. 2015) and studies that show differences in the expression of intellectual humility depending on the subject matter (Hoyle et al. 2015; Leary et al. 2015), demonstrate that no simple trait measure will suffice in determining how intellectually humble a person might be in any given situation.

So what are we to conclude? Is intellectual humility a stable and long-lasting trait or blown about by the winds of the situation? The answer is it is both.

About the trait vs. situation debate, Fleeson (2004) concludes:

There is no longer any need for debate because large within-person variability and the sensitivity of behavior to situations are not a threat to the viability of traits, and the power of traits is not a threat to the need to explain the considerable amount of within-person behavioral variability. It is time for the study of personality to go for­ward with both approaches.

(p. 86)

We believe this holds true for intellectual humility as well. Measures that assess the relative disposition of intellectual humility in people are necessary to understanding this important intellectual virtue. Examining the situations that either promote or inhibit the expression of intellectual humility is also a critical line of investigation.Testing the trait of intellectual humil­ity in various situations will yield critical knowledge of how intellectual humility plays out.The later line of research — the trait ? situation interaction — may be most informative in promot­ing conditions for more civil discourse, especially in areas of disagreement. Learning how to exchange ideas in an intellectually humble way, and the situations which might promote such exchange, would make a positive impact on the field of philosophy in particular, and on our society in general.

Note

1 In addition, most of our work has been in the philosophy and science of intellectual humility, and we feel that we have the most to contribute to this volume with a focus on that topic. See, for example, Church 2016, 2017; Samuelson and Church 2014; Samuelson et al. 2015; Church and Samuelson 2017; Church and Barrett 2017.

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Source: Alfano Mark, Lynch Michael P.. The Routledge Handbook of Philosophy of Humility. Routledge,2020. — 514 p.. 2020

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