Sexism
From the beginning of the Meiji Period to Japan's defeat, according to Okuda Akiko, a scholar of women's history, men dominated all areas in politics, the economy and society, and led the nation to the Sino-Japanese War, the Russo-Japanese War, the First World War and the Asia-Pacific War.
In the eyes of Okuda, while women continued to challenge men's dominance, it was a period of restraint and subordination. While modern ideas were introduced to society in the Meiji period, the same feudal patriarchy continued to exist. The newly introduced civil code in 1898 legally empowered men, and legally incapacitated women and children. The law strictly limited women to the household, and wives had no right to inherit their husband's wealth. The law allowed men to sue their wives (and mistresses) for adultery, but wives (and mistresses) had no such right.[571]During the empire's reign, the government tolerated prostitution and human trafficking.[572] From the early Meiji period, male traffickers purchased women, including girls as young as 13, from the heads of households and sold them to the brothels in Japan, Asia, Europe and Americas for the purpose of sexual slavery.[573] The Meiji government licensed and taxed brothels, and the recruited women were controlled through debt bondage. The prostitution law was in effect in the Japanese colonies, but different standards applied to different regions: female prostitution with a minimum age of 18 was legal in Japanese homelands; the minimum age was 17 in Korea and 16 in Taiwan. While human rights activists attempted to criminalise prostitution, their efforts did not succeed. The empire supported the narrative that the prostitution law would benefit society and was essential for public hygiene and for the military.[574] Many of these women attempted to escape, died because of sexual diseases or committed suicide, but the government completely ignored their wishes.[575]
As the government embraced the idea that setting up brothels would serve the greater public good, it was inevitable that the military founded and sponsored the so-called comfort stations in Asia and the Pacific, including China, Hong Kong, French Indochina, the Philippines, Malaysia, Singapore, British Borneo, the Dutch East Indies, Burma, Thailand, New Guinea, the Japanese Okinawan archipelago, the Bonin Islands, Hokkaido, the Kurile Islands and Sakhalin.
Yoshimi Yoshiaki, a professor of history who specialises in the study of the ‘military's comfort women', concludes that the comfort stations existed along with the military stations where the Japanese troops were dispatched and that between 50,000 and 200,000 women were forced into sexual servitude during the Asia-Pacific War.[576] The military believed that these ‘comfort stations' would prevent its servicemen from raping local women or contracting sexual diseases, maintain morale by providing sexual ‘comfort' to the troops, and protect secret information by limiting its servicemen's contacts with outside people. Contrary to the military's expectation, the establishment of these stations failed to prevent assaults on local women by the military and the spread of sexual diseases among the servicemen. Nonetheless, the number of these stations continued to increase and spread across Asia.[577]The victims of such sexual slavery included women of various nationalities and ethnicities, including Australians, Burmese, Chinese, Dutch, Filipinas, Koreans, Indonesians, Japanese, Singaporeans, Taiwanese and Vietnamese. Procurement of these women varied. Some of them were deceived or lured with the promise of a well-paid job, some were abducted, and others volunteered without knowing the realities of the services that they had to provide. In the case of Pak Yong-sim, born in 1921 in South Pyongan, when she was 17 a Japanese policeman promised her a well-paid job, but she was taken to a ‘comfort station' in Nanjing and was coerced into providing sex to the Japanese soldiers. Three years later, she was transferred to Burma and then sent to the war front. The Japanese troops were annihilated except a few soldiers, but she and two other women escaped the battlefield and were rescued by the Chinese troops. She was pregnant and experienced heavy bleeding. A Chinese doctor gave her a Caesarean section, but discovered that her child was dead.
She lost not only her child, but also her uterus. In the 1950s, she was married, and adopted a child. For nearly fifty years she kept her wartime experience secret from her son, daughter-in-law and grandchildren. In 1993, inspired by other women who had similar experiences, she decided to share her haunting experience with the public. Understandably, she could not forgive the empire or forget what it had done to her.[578]After Japan's defeat, the empire's attitude towards women remained unchanged until the promulgation of the new Constitution in 1947, which guaranteed women's civil rights. During the Allied Occupation, the Japanese government established the Recreation and Amusement Association (RAA) and opened the same kind of ‘comfort stations' for the Allied troops. The government believed that these stations would save women and girls from being raped by the Allied troops, and disregarded the fact that the RAA employees had to sacrifice their bodies for the state. The Association originally planned to mobilise 5,000 women. The government intended to enlist primarily geisha, licensed and unlicensed prostitutes, waitresses, barmaids and habitual offenders under the prostitution law.[579] In reality, however, nonprofessional women, including high school students who lost their families due to the bombings, were recruited. The Association put up a large poster in front of its office in Tokyo to recruit the women:
Announcement to New Japanese Women! We require the utmost cooperation of new Japanese women who participate in a great project to comfort the occupation forces, which is part of the national emergency establishment of the postwar management. Female workers, between 18 and 25 years old, are wanted. Accommodation, clothes and meals, all free.[580]
To lure as many patriotic women as possible, the advertisement stressed that the job was urgent and important to the nation.
RAA succeeded in enlisting 1,360 women.
An estimate suggests that those women had to provide sex to between fifteen and sixty Allied servicemen a day. Whether these stations did prevent the Allied servicemen from raping women is unknown, but Allied soldiers frequently perpetrated violence against women even after the establishment of these stations. For example, seven drunken former Australian POWs confined three women to a room and gang raped them, apparently for retaliation. Some members of the American military police took advantage of their rank and raped Japanese women. In addition, contrary to expectation, sexual diseases among the Allied servicemen increased. Soon after the Occupation, venereal diseases became the most urgent health issue for the Allied troops. Nearly half of the US Navy and Marine troops in Yokosuka were suffering from such diseases in 1946. By then, the Occupation forces had prohibited their servicemen from visiting public or private brothels, and RAA closed its facilities.[581]The RAA facilities were short-lived. Nonetheless, the Japanese government declared that women had the right to become prostitutes and continued to disregard the women who were exploited by the Allied servicemen allegedly to protect a greater number of girls and women from sexual violence. Prostitution play, in which a boy imitated an Allied serviceman while a girl pretended to be a prostitute, became a popular activity among the children in occupiedJapan. ‘You like to meet my sister' became as popular as ‘give me chocolate' to many orphans who collected some money by introducing their women to the servicemen. These prostitutes included girls as young as 14 years old.[582] Although the empire collapsed, its attitude towards less privileged citizens remained no different. Even after the war ended, the government consistently justified abuses in the name of national emergency.
More on the topic Sexism:
- Sexist biases and gender issues: Eliade's tunnel vision
- Conclusion
- Patriarchy in the Confucian Tradition
- H-traits and ourside bias
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