NOTES
1 The author would like to thank Thomas Brudholm, Ariel Colonomos and Pierre Hassner for helpful comments and stimulating discussions.
2 Gardner-Feldman (1999) distinguishes philosophical-emotional and practical-material components of reconciliation. In the same line, Long and Brecke (2003) analyze two main models of reconciliation: a signalling model and a forgiveness model. Hermann (2004) discerns cognitive, emotional-spiritual and procedural aspects of reconciliation. Nadler (2002) puts an emphasis on socio- emotional and instrumental reconciliation. Schaap (2005) emphasizes restorative and political reconciliation approaches. Galtung (2001) refers to no less than twelve different conceptions of reconciliation.