Bibliography

Achtner, W (2009). ‘The Evolution of Evolutionary Theories of Religions.' In E. Voland and W Schiefenhovel (eds), The Biological Evolution of Religious Mind and Behavior, 257-75.

Ackerman, R. (1975).‘Frazer on Myth and Ritual.' Journal of the History of Ideas 36(1): 115-34.

Ackerman, R. (1990[1987]). J. G. Frazer: His Life and Work. Cambridge and New York: Cambridge University Press.

Ackerman, R. (2005a[1987]). s.v. ‘Frazer, James George.' In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 5,3190-3. Detroit: Thomson Gale-MacMillan.

Ackerman, R. (ed.) (2005b). Selected Letters of Sir J. G. Frazer. Cambridge and New York: Cambridge University Press.

Adams, R. (2017). ‘Islamic School's Gender Segregation Is Unlawful, Court of Appeal Rules.' The Guardian, 13 October. https://www.theguardian.com/education/2017/ oct/13/islamic-school-gender-segregation-unlawful-court-of-appeal (accessed 20 December 2017).

Adler, G. and A. Jaffe (eds) (1976). C. G. Jung Letters, trans. R. F. C. Hull, vol. 2: 1951-1961. London: Routledge & Kegan Paul.

Akerlund, A. (2006). ‘Ake Ohlmarks and the “Problem” of Shamanism.' Archaeus 10(1-2): 200-20.

Albert, M. (1996).‘Science, Post-Modernism and the Left.' Z Magazine 7-8: 64-9.

Alexandrescu, S. (2006). Mircea Eliade, dinspre Portugalia. Bucharest: Humanitas.

Allen, D. and D. Doeing (1980). Mircea Eliade: An Annotated Bibliography. New York and London: Garland.

Alles, G. D. (ed.) (2008). Religious Studies. A Global View. London and New York: Routledge.

Allmon,W D. (2002).‘The Structure of Gould: Happenstance, Humanism, History, and the Unity of His View of Life.' In W D. Allmon, P. H. Kelley and R. M. Ross (eds), Stephen Jay Gould: Reflections on His View of Life, 3-68. Oxford and New York: Oxford University Press.

Alter, S. G. (2009).

Altizer, T. J. J. (2016). Living the Death of God: A Theological Memoir. Albany: State University of New York.

Alvesson, M. and A. Spicer (2012).‘A Stupidity-Based Theory of Organizations.' Journal of Management Studies 49(7): 1194-220.

Ambasciano, L. (2013). ‘Tempi profondi. Geomitologia, storia della natura e studio della religione.' Studi e Materiali di Storia delle Religioni 79(1): 152-214.

Ambasciano, L. (2014). Sciamanesimo senza sciamanesimo. Le radici intellettuali del modello sciamanico di Mircea Eliade: evoluzionismo, psicoanalisi, te(le)ologia. Rome: Nuova Cultura.

Ambasciano, L. (2015a). ‘Mapping Pluto's Republic: Cognitive and Epistemological Reflections on Philosophy of Pseudoscience: Reconsidering the Demarcation Problem.’ Journal for the Cognitive Science of Religion 3(2): 183-205.

Ambasciano, L. (2015b). ‘Homo mendax, Fictional Heroes and Self-Deception: A Brief Commentary on The Storytelling Animal: How Stories Make Us Human’. Studi e Materiali di Storia delle Religioni 81(1): 239-47.

Ambasciano, L. (2016a). ‘Mind the (Unbridgeable) Gaps: A Cautionary Tale about Pseudoscientific Distortions and Scientific Misconceptions in the Study of Religion.' Method & Theory in the Study of Religion 28(2): 141-225.

Ambasciano, L. (2016b). ‘(Pseudo)science, Religious Beliefs, and Historiography: Assessing The Scientification of Religion’s Method and Theory.' Zygon 51(4): 1062-6.

Ambasciano, L. (2016c).‘The Goddess Who Failed? Competitive Networks (or the Lack Thereof), Gender Politics, and the Diffusion of the Roman Cult of Bona Dea.' Religio: revue pro religionistiku 24(2): 111-65.

Ambasciano, L. (2016d).‘The Gendered Deep History of the Bona Dea Cult.' Journal of Cognitive Historiography 3(1-2): 134-56.

Ambasciano, L. (2016e). ‘Achilles' Historiographical Heel, or the Infelicitous Predominance of Experimental Presentism in Ara Norenzayan's Big Gods.’ Studi e Materiali di Storia delle Religioni 82(2): 1045-68.

Ambasciano, L. (2017a). ‘“The Persistence of a Delusion”: Review of Conversations and Controversies in the Scientific Study of Religion: Collaborative and Co-authored Essays by Luther H. Martin and Donald Wiebe, edited by L. H. Martin and D.Wiebe (Brill, 2016).' Endeavour 41(3): 71-2.

Ambasciano, L. (2017b).‘Exiting the Motel of the Mysteries? How Historiographical Floccinaucinihilipilification Is Affecting CSR 2.0.' In L. H. Martin and D.Wiebe (eds), Religion Explained? The Cognitive Science of Religion after Twenty-Five Years, 107-22. London and New York: Bloomsbury.

Ambasciano, L. (2018a).‘Comparative Religion as a Life Science: William E. Paden's Neo-Plinian “New Naturalism”.' Method & Theory in the Study of Religion 30(2): 141-9.

Ambasciano, L. (2018b).‘Politics of Nostalgia, Logical Fallacies, and Cognitive Biases: The Importance of Epistemology in the Age of Cognitive Historiography.' In A. K. Petersen, I. S. Gilhus, L. H. Martin, J. S. Jensen and J. Sorensen (eds), Evolution, Cognition, and the History of Religion: A New Synthesis. Festschrift in Honour of Armin W Geertz, 280-96. Leiden and Boston: Brill.

Anati, E. (1999[1995]). La religion des origines. TraduitparP. Michel. Paris: Bayard.

Anderson, B. (1991[1983]). Imagined Communities: Reflections on the Origin and Spread of Nationalism. Revised Edition. London: Verso.

Andrews, K. (2011).‘Beyond Anthropomorphism: Attributing Psychological Properties to Animals.' In T L. Beauchamp and R. G. Frey (eds), The Oxford Handbook of Animal Ethics, 469-94. Oxford: Oxford University Press.

Andriolo, K. R. (1979).‘Kulturkreislehre and the Austrian Mind.' Man. New Series 14(1): 133-44.

Angelini, P. (2005). Luomo sul tetto. Mircea Eliade e la ‘storia delle religioni.’ Turin: Bollati Boringhieri.

Angelini, P. (2012). ‘Eliade, de Martino e il problema dei poteri magici.' In G. Casadio and P. Mander (eds), Mircea Eliade. Leforme della Tradizione e del Sacro, 11-38. Rome: Edizioni Mediterranee.

Angermuller, J. (2015). Why There Is No Poststructuralism in France: The Making of an Intellectual Generation. London: Bloomsbury.

Anonymous (1894).‘Professor Robertson Smith.' Nature 49(1279): 557.

Anton, T. (2005[1996]). Eros, magie asasinareaprofesorului Culianu. Editia a II-a romaneasca revazuta, trans. C. Felea. Iasi: Polirom.

Antonio, R. J. (2000). ‘After Postmodernism: Reactionary Tribalism.' American Journal of Sociology 106(1): 40-87.

Arnal,W E. and R. T. McCutcheon (2013). The Sacred Is the Profane: The Political Nature of ‘Religion’. Oxford and New York: Oxford University Press.

Arvidsson, S. (2006[2000]). Aryan Idols: Indo-European Mythology as Ideology and Science. Chicago and London: The University of Chicago Press.

Asad, T. (1993). Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore and London: The Johns Hopkins University Press.

Asprem, E. (2016).‘How Schrodinger's Cat Became a Zombie.' Method & Study in the Study of Religion 28(2): 113-40.

Atran, S. (2002). In Gods We Trust: The Evolutionary Landscape of Religion. Oxford and New York: Oxford University Press.

Baar, M. (2010). Historians and Nationalism: East-Central Europe in the Nineteenth Century. Oxford: Oxford University Press.

Bae, C. J., K. Douka and M. D. Petraglia (2017). ‘On the Origin of Modern Humans: Asian Perspectives.' Science 358(6368): eaai9067.

Baggini, J. (2017). A Short History of Truth: Consolations for a Post-Truth World. London: Quercus.

Bahn, P. H. (2010). Prehistoric Art: Progress and Polemics. Cambridge and New York: Cambridge University Press.

Baldwin, J. M. (1896).‘A New Factor in Evolution.' The American Naturalist 30(354): 441-51.

Baldwin, J. M. (1909). Darwin and the Humanities. Baltimore: Williams & Wilkins.

Bamberger, J. (1974). ‘The Myth of Matriarchy: Why Men Rule in Primitive Society.' In L. Lamphere and M. Zimbalist Rosaldo (eds), Women, Culture, and Society, 263-80. Stanford: Stanford University Press.

Barrett, D. (2010). Supernormal Stimuli: How Primal Urges Overran Their Evolutionary Purpose. New York: WW Norton & Co.

Barrett, H. C. and R. Kurzban (2006). ‘Modularity in Cognition: Framing the Debate.' Psychological Review 113(3): 628-47.

Barrett, J. L. (2000). ‘Exploring the Natural Foundations of Religion.' Trends in Cognitive Sciences 4(1): 29-34.

Barrett, J. L. (2004). Why Would Anyone Believe in God? Lanham, MD and Plymouth, UK: AltaMira Press.

Barrett, J. L. (2017).‘Could We Advance the Science of Religion (Better) Without the Concept “Religion”?' Religion, Brain & Behavior 7(4): 282-4.

Barrett, P. H., P. J. Gautrey, S. Herbert, D. Kohn and S. Smith (eds) (1987). Charles Darwin’s Notebooks, 1836-1844: Geology, Transmutation of Species, Metaphysical Enquiries. Cambridge and New York: Cambridge University Press.

Beard, C. (2004). The Hunt for the Dawn Monkey: Unearthing the Origins of Monkeys, Apes, and Humans. Berkeley, Los Angeles and London: University of California Press.

Beard, M. (1992). ‘Frazer, Leach, and Virgil: The Popularity (and Unpopularity) of the Golden Bough' Comparative Studies in Society and History 34(2): 203-24.

Bechtel,W., A. Abrahamsen and G. Graham (2001). ‘Cognitive Science, History.' In N. J. Smelser and P. B. Baltes (eds), International Encyclopedia of the Social and Behavioral Sciences, 2154-8. Oxford: Elsevier Science.

Beck, P. (1904). Die Nachahmung und ihre Bedeutung für Psychologie und VoIkerkunde. Leipzig: Kroner.

Bediako, G. M. (1997). Primal Religion and the Bible: William Robertson and His Heritage. Sheffield: Sheffield Academic Press.

Beidelman, T. O. (1974). W Robertson Smith and the Sociological Study of Religion. With a Foreword by E. E. Evans-Pritchard. Chicago: The University of Chicago Press.

Bellah, R. N. (1964). ‘Religious Evolution.' American Sociological Review 29(3): 358-74.

Bellah, R. N. (2011). Religion in Human Evolution: From the Paleolithic to the Axial Age. Cambridge, MA: Harvard University Press.

Bentlage, B., M. Eggert, H.-M. Krämer and S. Reichmuth (eds) (2016). Religious Dynamics under the Impact of Imperialism and Colonialism: A Sourcebook. Leiden and Boston: Brill.

Berger, A. (1994).‘Mircea Eliade: Romanian Fascism and the History of Religions in the United States.' In N. A. Harrowitz (ed.), Tainted Greatness: Antisemitism and Cultural Heroes, 51-74. Philadelphia: Temple University Press.

Bergunder, M. (2014). ‘What Is Religion? The Unexplained Subject Matter of Religious Studies.' Method & Theory in the Study of Religion 26(3): 246-86.

Bering, J. M. (2006).‘The Folk Psychology of Souls.' Behavioral and Brain Sciences 29(5): 453-98.

Bettini, M. (2014). Elogio delpoliteismo. Quello chepossiamo imparare dalle religioni antiche. Bologna: il Mulino.

Bianchi, U. (1958). Il dualismo religioso. Saggio storico ed etnologico. Rome: L'Erma di Bretschneider.

Bianchi, U. (1961).‘Apres Marbourg: (Petit discours surla methode).' Numen 8(1): 64-78.

Bianchi, U. (1975a). The History of Religions. Leiden: Brill.

Bianchi, U. (1975b). ‘La religione nella storia delle religioni.' In A. Babolin (ed.), Il metodo della filosofia della religione, vol. 1,17-46. Padua: La Garangola.

Bianchi, U. (1989). ‘The Study of Religion in the Context of Catholic Culture.' In M. Pye (ed.), Marburg Revisited: Institutions and Strategies in the Study of Religion, 49-54. Marburg: Diagonal.

Bianchi, U. and M. J. Vermaseren (eds) (1982). La soteriologia dei culti orientali nell’Impero romano. Atti del Colloquio Internazionale su La soteriologia dei culti orientali nell’Impero Romano, Roma 24-28 Settembre 1979. Leiden: Brill.

Binford, L. R. (1962). ‘Archaeology as anthropology.' American Antiquity 28(2): 217-25.

Black, J. S. and G. Chrystal (1912a). The Life of William Robertson Smith. London: Adam & Charles Black.

Black, J. S. and G. Chrystal (eds) (1912b). Lectures & Essays of William Robertson Smith. London: Adam & Charles Black.

Blackburn, S. (2016). The Oxford Dictionary of Philosophy. Third Edition. Oxford: Oxford University Press.

Blackburn, S. (2017). Truth. London: Profile.

Blancke, S. and J. De Smedt (2013). ‘Evolved to Be Irrational? Evolutionary and Cognitive Foundations of Pseudosciences.' In M. Pigliucci and M. Boudry (eds), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, 361-80. Chicago and London: The University of Chicago Press.

Blancke, S., H. H. Hjermitslev and P. C. Kjsrgaard (eds) (2014). Creationism in Europe. Baltimore: Johns Hopkins University Press.

Bliege Bird, R., D. W Bird, B. F. Codding, C. H. Parker and J. H. Jones (2008). ‘The “Fire Stick Farming” Hypothesis: Australian Aboriginal Foraging Strategies, Biodiversity, and Anthropogenic Fire Mosaics.' Proceedings of the National Academy of Sciences 105(39): 14796-801.

Bloch, M. (2008). ‘Why Religion Is Nothing Special But Is Central.' Philosophical Transactions of the Royal Society B 363(1499): 2055-61.

Bloch, M. (2015). ‘Durkheimian Anthropology and Religion: Going In and Out of Each Other's Bodies.' HAU: Journal of Ethnographic Theory 5(3): 285-99.

Bloch, M. and D. Sperber (2002). ‘Kinship and Evolved Psychological Dispositions: The Mother's Brother Controversy Reconsidered’. Current Anthropology 43(5): 723-48.

Boas, F. (1916).‘Eugenics.' The Scientific Monthly 3(5): 471-8.

Boas, F. (1938). ‘An Anthropologist's Credo.' The Nation 147: 201-4.

Bod, R. (2015[2010])’ A New History of the Humanities: The Search for Principles and Patterns from Antiquity to the Present, trans. L. Richards. Oxford: Oxford University Press.

Booth, G. (2010).‘A Trio of London Clubmen: Edmund Gosse, W Robertson Smith and R. L. Stevenson.' Literary London 8(2). http://www.literarylondon.org/london-journal/ september2010/booth.html (accessed 15 September 2017).

Bordas, L. (2012).‘Ioan Petru Culianu, Mircea Eliade and Felix Culpa. With the I. P. Culianu-M. L. Ricketts Correspondence.' In M. Gligor (ed.), Mircea Eliade between the History of Religions and the Fall into History, 67-178. Cluj-Napoca: Presa Universitara Clujeana.

Borgeaud, P. (2013). LHistoire des religions. Gollion: inFolio.

Bornemann, F. (1979).‘Aus den Studienjahren P. W Schmidts.' Verbum SVD 20(3): 243-70.

Bouckaert, R., P. Lemey, M. Dunn, S. J. Greenhill, A. V. Alekseyenko, A. J. Drummond, R. D. Gray, M. A. Suchard and Q. Atkinson (2012). ‘Mapping the Origins and Expansion of the Indo-European Language Family.' Science 337(6097): 957-60.

Boudry, M. (2017). ‘Plus Ultra: Why Science Does Not Have Limits.' In M. Boudry and M. Pigliucci (eds), Science Unlimited? The Challenges of Scientism, 31-52. Chicago and London: The University of Chicago Press.

Boudry, M. and J. Braeckman (2012). ‘How Convenient! The Epistemic Rationale of Self-validating Belief Systems.' Philosophical Psychology 25(3): 341-64.

Boudry, M.,S. Blancke and M. Pigliucci (2015).‘What Makes Weird Beliefs Thrive? The Epidemiology of Pseudoscience.' Philosophical Psychology 28(8): 1177-98.

Boule, M. (1913). ‘L'homme fossile de la Chapelle-aux-Saints.' Annales de Paleontologie 8: 209-79.

Bourdieu, P. (1971).‘Genese et structure du champ religieux.' RevueJraneiuse de sociologie 12(3): 295-334.

Bowler, P. J. (1987[1986]). Theories of Human Evolution: A Century of Debate 1844-1944. Oxford: Blackwell.

Bowler, P. J. (1989).‘HoldingYour Head Up High: Degeneration and Orthogenesis in Theories of Human Evolution.' In J. R. Moore (ed.), History, Humanity and Evolution: Essays for John C. Greene, 329-54. Cambridge and New York: Cambridge University Press.

Bowler, P. J. (1992[1983]). The Eclipse of Darwinism: Anti-Darwinian Evolution Th eories in the Decades around 1900. Baltimore and London: The Johns Hopkins University Press.

Bowler, P. J. and I. R. Morus (2005). Making Modern Science: A Historical Survey. Chicago and London: The University of Chicago Press.

Boy, J. D. and J. Torpey (2013). ‘Inventing the Axial Age: The Origins and Uses of a Historical Concept.' Theory and Society 42(3): 241-59.

Boyd, R., P. J. Richerson and J. Henrich (2011).‘The Cultural Niche: Why Social Learning Is Essential for Human Adaptation.' Proceedings of the National Academy of Sciences 108(26): 10918-25.

Boyer, P. (1983). ‘Le status des forgerons et ses justifications symboliques: une hypothese cognitive.' Africa: Journal of the International African Institute 53(1): 44-63.

Boyer, P. (2000). ‘Functional Origins of Religious Concepts: Ontological and Strategic Selection in Evolved Minds’. Journal of the Royal Anthropological Institute 6(2): 195-214.

Boyer P. (2001). Religion Explained: The Evolutionary Origins of Religious Th ought. New York: Basic Books.

Boyer, P. (2013).‘Explaining Religious Concepts: Levi-Strauss, the Brilliant and Problematic Ancestor.' In D. Xygalatas and W W McCorkle Jr (eds), Mental Culture: Classical Social Theory and the Cognitive Science of Religion, 164-75. Durham and Bristol, CT: Acumen.

Boyer, P. and C. Ramble (2001). ‘Cognitive Templates for Religious Concepts: Cross- Cultural Evidence for Recall of Counter-Intuitive Representations.' Cognitive Science 25(4): 535-64.

Brandewie, E. (1982). ‘Wilhelm Schmidt: A Closer Look.' Anthropos 77(1-2): 151-62.

Brandewie,E. (1983). Wilhelm Schmidt and the Origin of the Idea of God. Boston and London: University Press of America.

Brelich, A. (1979). Storia delle religioni, perche? Naples: Liguori editore.

Bremmer, J. (2011).‘Religious Violence and Its Roots: A View from Antiquity.' Asdiwal 6: 71-9.

Brooke, J. H. (1991). Science and Religion: Some Historical Perspectives. Cambridge and New York: Cambridge University Press.

Brown, D. M. (1993).‘Introduction.' In J. W Hall (ed.), The Cambridge History of Japan. Vol. I: Ancient Japan, 1-47. Cambridge: Cambridge University Press.

Buekens, F. (2013). ‘Agentive Thinking and Illusions of Understanding.' In M. Pigliucci and M. Boudry (eds), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, 439-58. Chicago and London: The University of Chicago Press.

Bulbulia, J. and E. Slingerland (2012).‘Religious Studies as a Life Science.' Numen 59(5-6): 564-613.

Bulbulia, J., R. Sosis, E. Harris, R. Genet, C. Genet and K. Wyman (eds) (2008). Th e Evolution of Religion: Studies, Theories, & Critiques. Santa Margarita, CA: Collins Foundation Press.

Burgess, P. (ed.) (1989). The Annual Obituary 1986. Chicago and London: St James Press. Burkert,W (1996). Creation of the Sacred: Tracks of Biology in Early Religions. Cambridge, MA and London: Harvard University Press.

Burman, J. T (2014). ‘Bringing the Brain into History: Behind Hunt's and Smail's Appeals to Neurohistory.' In C. Tileaga and J. Byford (eds), Psychology and History: Interdisciplinary Explorations, 64-82. Cambridge and New York: Cambridge University Press.

Campbell, D. T (1960).‘Blind Variation and Selective Retentions in Creative Thought as in Other Knowledge Processes.' Psychological Review 67(6): 380-400.

Cantrell, M. A. (2016). ‘Must a Scholar of Religion Be Methodologically Atheistic or Agnostic?' Journal of the American Academy of Religion 84(2): 373-400.

Capps, W H. (1995). Religious Studies: The Making of a Discipline. Minneapolis: Fortress Press.

Carney, J. and P. MacCarron (2017). ‘Comic-Book Superheroes and Prosocial Agency: A Large-Scale Quantitative Analysis of the Effects of Cognitive Factors on Popular Representations.' Journal of Cognition and Culture 17(3-4): 306-30.

Carozzi, P. A. (1994). ‘Due maestri di fenomenologia storica delle religioni: Uberto Pestalozza e Mircea Eliade.' In G. Sfameni Gasparro (ed.), Agathe Elpis. Studi storico­religiosi dedicati a Ugo Bianchi, 35-62. Rome: L'Erma di Bretschneider.

Casadio, G. (1993).‘“Das Ewig Weibliche zieht uns hinan”. Archetipi e storia nell'opera di Uberto Pestalozza: la formazione di uno storico delle religioni.' Torricelliana 44: 255-75.

Casadio, G. (2002). ‘The Study of Ancient Mediterranean Religions in Eliade's Encyclopedia of Religion (1987).' In G. Sfameni Gasparro (ed.), Themes and Problems of the History of Religions in Contemporary Europe: Proceedings of the International Seminar, Messina, March 30-31, 2001, 79-110. Cosenza: Edizioni Giordano.

Casadio, G. (2005a). s.v. ‘Historiography [Further Considerations].' In L. Jones (ed.), Encyclopedia of Religion, vol. 6,4042-52. Detroit: Thomson Gale-MacMillan.

Casadio, G. (2005b). s.v. ‘Bianchi, Ugo.' In L. Jones (ed.), Encyclopedia of Religion, vol. 2, 862-5. Detroit: Thomson Gale-MacMillan.

Casadio, G. (2011).‘Mircea Eliade visto da Mircea Eliade.' In C. Scarlat (ed.), Mircea Eliade Once Again, 103-43. Iasi: Lumen.

Cassirer, E. A. (1945).‘Structuralism in Modern Linguistics.' Word 1(2): 99-120.

Cavalli-Sforza, L. L. (2010). L’evoluzione della cultura. Turin: Codice edizioni.

Cavalli-Sforza, L. L. and M. Feldman (1981). Cultural Transmission and Evolution:

A Quantitative Approach. Princeton: Princeton University Press.

Cavalli-Sforza, L. L., P. Menozzi and A. Piazza (1994). The History and Geography of Human Genes. Princeton: Princeton University Press.

Chantepie de la Saussaye, P. D. (1871). Methodologische bijdrage naar den oorsprong van den godsdienst; academisch proefschrift Utrechtse Hoogeschool. Utrecht: P. W van de Weijer.

Chantepie de la Saussaye, P. D. (1887). Lehrbuch der Religionsgeschichte. Freiburg im Breisgau: Mohr.

Chapman, G. P. (ed.) (1992). Grass Evolution and Domestication. Cambridge: Cambridge University Press.

Chatfield, T (2018). Critical Th inking: Your Guide to Effective Argument, Successful Analysis and Independent Study. Los Angeles and London: SAGE.

Chidester, D. (2009). ‘Darwin's Dogs: Animals, Animism, and the Problem of Religion.' Soundings 92(1-2): 51-75.

Chidester, D. (2014). Empire of Religion: Imperialism and Comparative Religion. Chicago and London: The University of Chicago Press.

Chomsky, N. (1959).‘A Review of B. F. Skinner's Verbal Behavior.' Language 35(1): 26-58.

Christian, D. (2010). ‘The Return of Universal History.' History and Theory 49(4): 6-27.

Christian, D. (2011[2004]). Maps of Time: An Introduction to Big History. With a New Preface. Berkeley, Los Angeles and London: University of California Press.

Cioffi, F. (2013). ‘Pseudoscience: The Case of Freud's Sexual Etiology of the Neuroses.' In M. Pigliucci and M. Boudry (eds), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, 321-40. Chicago and London: The University of Chicago Press.

Ciurtin,E. (ed.) (2000). Zalmoxis. Revista de studii religioase. Volumele I-III (1938-1942) publicata sub directia lui M. Eliade. Iasi: Polirom.

Ciurtin, E. (2008). ‘Raffaele Pettazzoni et Mircea Eliade. Historiens des religions generalistes devant les fascismes (1933-1945).' In H. Junginger (ed.), The Study of Religion Under the Impact of Fascism, 333-63. Leiden and Boston: Brill.

Clark, E. A. (2005). ‘Engaging Bruce Lincoln.' Method & Theory in the Study of Religion 17(1): 11-17.

Clark, R. (2015). Holy Legionary Youth. Fascist Activism in Interwar Romania. Ithaca and London: Cornell University Press.

Clarkson, C., Z. Jacobs, B. Marwick, R. Fullagar, L. Wallis, M. Smith, R. G. Roberts, E. Hayes, K. Lowe, X. Carah, S. A. Florin, J. McNeil, D. Cox, L. J. Arnold, Q. Hua, J. Huntley, H. E. A. Brandl, T. Manne, A. Fairbairn, J. Shulmeister, L. Lyle, M. Salinas, M. Page, K. Connell, G. Park, K. Norman, T. Murphy and C. Pardoe (2017). ‘Human Occupation of Northern Australia by 65,000 Years Ago.' Nature 547(7663): 306-10.

Clasen, M. (2017). Why Horror Seduces. Oxford: Oxford University Press.

Cleland, C. E. and S. Brindell (2013). ‘Science and the Messy, Uncontrollable World of

Nature.' In M. Pigliucci and M. Boudry (eds), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, 183-202. Chicago and London: The University of Chicago Press.

Clottes, J. (2011). Pourquoi lartprehistorique? Paris: Gallimard.

Coley, J. D. (2007). ‘The Human Animal: Developmental Changes in Judgments of Taxonomic and Psychological Similarity among Humans and Other Animals.' Cognition, Brain, Behavior 11(4): 733-56.

Coley, J. D. and K. Tanner (2015). ‘Relations between Intuitive Biological Thinking and Biological Misconceptions in Biology Majors and Nonmajors.' CBE Life Sciences Education 14(1), ar8. http://doi.org/10.1187/cbe.14-06-0094

Collingwood, R. G. (1946). The Idea of History. Oxford: Oxford University Press.

Connelly, J. (2007). ‘Catholic Racism and Its Opponents.' The Journal of Modern History 79(4): 813-47.

Conte, E. (1988). ‘Le confesseur du dernier Habsbourg et les “nouveaux paiens” allemands: Apropos de Wilhelm Schmidt.' Ethnologie Jranciuse, n.s. 18(2): 120-30.

Copson, A. (2017). Secularism: Politics, Religion, and Freedom. Oxford: Oxford University Press.

Correia, D. (2013). ‘F**k Jared Diamond.' Capitalism Nature Socialism 24(4): 1-6.

Corsi, P. (2005). ‘Before Darwin: Transformist Concepts in European Natural History.' Journal of the History of Biology 38(1): 67-83.

Costandi, M. (2016). Neuroplasticity. Cambridge, MA and London: The MIT Press.

Cox, J. L. (2002). A Guide to the Phenomenology of Religion: Key Figures, Formative Influences and Subsequent Debates. London and New York: Bloomsbury.

Cox, J. L. (2014a). The Invention of God in Indigenous Societies. London and New York: Routledge.

Cox, J. L. (2014b). ‘Phenomenological Perspectives on the Social Responsibility of the Scholar of Religion.' In A. Kovacs and J. L. Cox (eds), New Trends and Recurring Issues in the Study of Religion, 133-51. Paris: L'Harmattan.

Coyne, J. A. (2015). Faith vs. Fact: Why Science and Religion Are Incompatible. New York: Viking.

Creech, J., P. Kamuf and J. Todd (1985). ‘Deconstruction in America: An Interview with Jacques Derrida.' Critical Exchange 17: 1-32.

Cresci, E. (2017).‘Why Fans Think Avril Lavigne Died and Was Replaced by a Clone Called Melissa.' The Guardian, 15 May. https://www.theguardian.com/lifeandstyle/ shortcuts/2017/may/15/avril-lavigne-melissa-cloning-conspiracy-theories (accessed 15 May 2017).

Croce, B. (1947[1921]). Storia della storiografia italiana nel secolo decimonono, vol. 2. Bari: Laterza.

Culianu, I. P. (1978). Mircea Eliade. Assisi: Cittadella.

Culianu, I. P. (1981). ‘Religione e accrescimento del potere.’ In G. Romanato, M. G. Lombardo and I. P. Culianu, Religione e potere, 173-251. Turin: Marietti.

Culianu, I. P. (1987[1984]). Eros and Magic in the Renaissance, trans. M. Cook. Chicago and London: The University of Chicago Press.

Culianu, I. P. (1990a).‘Dr. Faust, Great Sodomite and Necromancer.’ Revue de I’histoire des religions 207(3): 261-88.

Culianu, I. P. (1990b). Review of Kitagawa, J. M. (1987).‘The History of Religions: Understanding Human Experience.’Atlanta: Scholars Press. Church History 59(1): 135-6.

Culianu, I. P. (1991a).‘A Corpus for the Body.’ The Journal of Modern History 63(1): 61-80.

Culianu, I. P. (1991b). Out of This World: Otherworldly Journeys from Gilgamesh to Albert Einstein. Boston: Shambhala Press.

Culianu, I. P. (2002[1992]).‘Religia ca sistem.’ In Jocurile mintii. Istoria ideilor, teoria culturii, epistemologie. Editie ingrijita de M. Antohi.i S. Antohi, 339-48. Iasi: Polirom.

Culianu, I. P. (2003[1988]). s.v. ‘Trickster.’ In Cult, magie, erezii. Articole din enciclopedii ale religiilor. Traduceri de M.-M. Anghelescu p D. Petrescu, 151-3. Iasi: Polirom.

Culianu, I. P. (2005a). Pacatui impotriva spiritului. Scrieripolitice. Editia a II -a adaugita. Iasi: Polirom.

Culianu, I. P. (2005b[1992]). Arborele Gnozei. Mitologia Gnostica de la creptinismul timpuriu la nihilismul modern. Editia a II -a adaugiia, trans. C. Popescu. Iasi: Polirom.

Culianu-Petrescu, T (2003). ‘O biografie.’ In S. Antohi (ed.), Ioan Petru Culianu: omul $i opera, trans. C. Popescu, C. Dumitriu, I. Ieronim, C. Ionica and T Culianu-Petrescu, 54-82. Iasi: Polirom.

Culianu-Petrescu, T and D. Petrescu (eds) (2004). Dialoguri intrerupte. Corespondenta Mircea Eliade -Ioan Petru Culianu. Iasi: Polirom.

Culver, D. C. and T. Pipan (2009). The Biology of Caves and Other Subterranean Habitats. Oxford and New York: Oxford University Press.

Currie, A. (2016). ‘Ethnographic Analogy, the Comparative Method, and Archaeological Special Pleading.’ Studies in History and Philosophy of Science Part A (55): 84-94.

Czaplicka, M. A. (1914). Aboriginal Siberia: A Study in Social Anthropology. Oxford: Clarendon Press.

Daintith, J. and E. Martin (eds) (2010[1984]). Oxford Dictionary of Science. Sixth Edition. Oxford: Oxford University Press.

D’Ancona, M. (2017). Post-Truth: The New War on Truth and How to Fight Back. London: Ebury Press.

Danielou, J., A. H. Couratin and J. Kent (1969). The Pelican Guide to Modern Theology. Volume 2: Historical Theology. Harmondsworth: Penguin.

Darwin, C. R. (1859). On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life. London: John Murray.

Darwin, C. R. (1861). On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life. Th ird Edition, with Additions and Corrections. London: John Murray.

Darwin, C. R. (1871). The Descent of Man, and Selection in Relation to Sex. 2 vols. London: John Murray.

Darwin, C. R. (1872a). The Expression of the Emotions in Man and Animals. London: John Murray.

Darwin, C. R. (1872b). The Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life. 6th edn. London: John Murray.

Darwin, C. R. (1874). The Descent of Man, and Selection in Relation to Sex. Second Edition, Revised and Augmented. London: John Murray.

Darwin, C. R. (1890). The Expression of the Emotions in Man and Animals. Second Edition, edited by F. Darwin. London: John Murray.

David, D. (2015).‘Life Is Not a Fractal in Hilbert Space.' Studii de $tiinfä f Culturä 11(2): 95-9.

Davis, J. R. and A. Nicholls (2016). ‘Friedrich Max Müller: The Career and Intellectual Trajectory of a German Philologist in Victorian Britain.' Publications of the English Goethe Society 85(2-3): 67-97.

Dawkins, R. (1986). The Blind Watchmaker. New York: Norton.

Day, M. (2008). ‘Godless Savages and Superstitious Dogs: Charles Darwin, Imperial Ethnography, and the Problem of Human Uniqueness.' Journal of the History of Ideas 69(1): 49-70.

Day, M. (2010). ‘The Educator Must Be Educated: The Study of Religion at the End of the Humanities.' Method & Theory in the Study of Religion 22(1): 1-8.

de Camp, L. S. (1970[1954]). Lost Continents: The Atlantis Theme in History, Science, and Literature. Revised Edition. New York: Dover.

De Cruz, H. (2017). s.v. ‘Religion and Science.' In E. N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (Spring 2017 Edition). https://plato.stanford.edu/archives/ spr2017/entries/religion-science/ (accessed 20 January 2018).

De Cruz, H. and J. De Smedt (2015). A Natural History of Natural Theology: Th e Cognitive Science of Theology and Philosophy of Religion. Cambridge, MA and London: The MIT Press.

De Matteis, S. (1997). ‘La tradizione dell'Occidente e il paradosso del primitivo: dall'etnologia storicista ai poteri magici.' In E. de Martino, Naturalismo e storicismo nelletnologia, edited by S. de Matteis, 9-49. Lecce: Argo.

Dennett, D. C. (2006). Breaking the Spell: Religion as a Natural Phenomenon. New York: Viking. Dennett, D. C. (2013). Intuition Pumps and Other Tools for Thinking. London: Penguin.

De Quincey, T (2013[1821-1856]). The Confessions of an English Opium-Eater and Other Writings. Oxford: Oxford University Press.

Derrida, J. (1994). Force de loi. Paris: Galilee.

Derrida, J. (1997[1994]). Politics of Friendship. London: Verso.

Derrida, J. (2002). Acts of Religion. Edited and with an Introduction by G. Anidjar. New York and London: Routledge.

Derrida, J. and M. Ferraris (2001[1997]). A Taste for the Secret. Cambridge: Polity Press. Desmazieres, A. (2009). ‘La psychanalyse a l'Index: Sigmund Freud aux prises avec le Vatican (1921-1934).' Vingtieme Siecle. Revue d’histoire 102(2): 79-91.

Desmond, A. J. (2009). s.v. ‘Huxley, Thomas Henry (1825-1895).' In M. Ruse and J. Travis (eds), Evolution: The First Four Billion Years, 649-51. Cambridge, MA and London: The Belknap Press of Harvard University Press.

Desmond, A. J. and J. Moore (1991). Darwin. London: Michael Joseph.

Desmond, A. J. and J. Moore (2009). Darwin’s Sacred Cause: Race, Slavery and the Quest for Human Origins. London: Penguin.

de Waal, F. B. M. (2001). The Ape and the Sushi Master: Cultural Reflections by a Primatologist. New York: Basic Books.

de Waal, F. B. M. (2013). The Bonobo and the Atheist: In Search of Humanism among the Primates. New York and London: WW Norton & Co.

de Waal, F. B. M. (2016). Are We Smart Enough to Know How Smart Animals Are? London: Granta.

Diamond, J. (2012). The World until Yesterday: What Can We Learn from Traditional Societies? New York: Viking Press.

Diamond, J. (2015). Da te solo a tutto il mondo. Un ornitologo osserva le società umane. Turin: Einaudi.

Diamond, J. and J. Robinson (eds) (2010). Natural Experiments of History. Cambridge, MA and London: The Belknap Press of Harvard University Press.

Di Donato, R. (2013). s.v. ‘de Martino, E.' In Il Contributo italiano alla storia del Pensiero

- Storia e Politica. http://www.treccani.it/enciclopedia/ernesto-de-martino_%28Il- Contributo-italiano-alla-storia-del-Pensiero:-Storia-e-Politica%29/ (accessed 15 December 2017).

Di Donato, R. (2015). s.v. ‘Pestalozza, Uberto.' In Dizionario Biografico degli Italiani 82. http://www.treccani.it/enciclopedia/uberto-pestalozza_(Dizionario_Biografico)/ (accessed 8 December 2017).

Dietrich, S. (1992). ‘Mission, Local Culture and the “Catholic Ethnology” of Pater Schmidt.' Journal of the Anthropological Society of Oxford 23(2): 111-25.

DiMaggio, P. (1997). ‘Culture and Cognition.' Annual Review of Sociology 23(1): 263-87. di Nola, A. M. (1977a). s.v. ‘Religioni, Storia delle.' In A. M. di Nola (ed.), Enciclopedia di storia delle religioni, vol. 5, coll. 260-309. Firenze: Vallecchi.

di Nola, A. M. (1977b). Mircea Eliade e l’antisemitismo. La Rassegna Mensile di Israel, terza serie 43(1-2): 12-15.

di Nola, A. M. (1977c).‘Ancora antisemitismo.' La Rassegna Mensile di Israel, terza serie 43(5-6): 212-14.

di Nola, A. M. (1989). ‘Mircea Eliade tra scienza delle religioni e ideologia “guardista”.' Marxismo oggi 3(5-6): 66-71.

Dolezalovà, I., L. H. Martin and D. Papousek (eds) (2001). The Study of Religion during the Cold War, East and West. New York: Peter Lang.

Doniger, W (1991). ‘Foreword.' In B. Lincoln, Death, War, and Sacrifice: Studies in Ideology & Practice, ix-xi. Chicago and London: The University of Chicago Press.

DuBois, T A. (2009). An Introduction to Shamanism. Cambridge and New York: Cambridge University Press.

DuBois, T A. (2011).‘Trends in Contemporary Research on Shamanism.' Numen 58(1): 100-28.

Dubuisson, D. (2003[1998]). The Western Construction of Religion: Myths, Knowledge, and Ideology, trans. W Sayers. Baltimore: The Johns Hopkins University Press.

Dubuisson, D. (2005). Impostures et pseudo-science. Eoeuvre de Mircea Eliade. Villeneuve d'Ascq: Presses Universitaires du Septentrion.

Dubuisson, D. (2014[1993]). Twentieth Century Mythologies: Dumezil, Levi-Strauss, Eliade. Second Edition, Augmented and Revised, trans. M. Cunningham. London and New York: Routledge.

Dudley, G. III (1976).‘Mircea Eliade as the “Anti-Historian” of Religions.' Journal of the American Academy of Religion 44(2): 345-59.

Dumitru, D. (2016). The State, Antisemitism, and Collaboration in the Holocaust: The Borderlands of Romania and the Soviet Union. Cambridge: Cambridge University Press.

Eco, U. (1989). ‘Introduzione. La semiosi ermetica e il “paradigma del velame”.' In M. P. Pozzato (ed.), L’idea deforme. Interpretazioni esoteriche di Dante. Milan: Bompiani.

Eco, U. (1995).‘Ur-Fascism'. The New York Review of Books 42(11), 22 June: 12-15.

Eco. U. (2008[2006]). Turning Back the Clock: Hot Wars and Media Populism. London: Vintage.

Eidinow, E. and L. H. Martin (2014).‘Editors’ Introduction.’ Journal of Cognitive Historiography 1(1): 5-9.

Eldredge, N. (2005). Darwin: Discovering the Tree of Life. New York: WW Norton & Co.

Eldredge, N. and S. J. Gould (1972). ‘Punctuated Equilibria: An Alternative to Phyletic Gradualism.’ In T. J. M. Schopf (ed.), Models in Paleobiology, 82-115. San Francisco: Freeman, Cooper & Co.

Eliade, M. (1936). Yoga. Essai sur les origines de la mystique indienne. Bucharest and Paris: Fundatia pentru literature si artà ‘Regele Carol II’/Librairie orientaliste Paul Geuthner.

Eliade, M. (1939).‘Les livres populaires dans la litterature roumaine.’ Zalmoxis (2): 63-78.

Eliade, M. (1946). ‘Le problème du chamanisme.’ Revue de l’histoire des religions 131(1): 5-52.

Eliade, M. (1948a). ‘Science, idealisme et phenomènes paranormaux.’ Critique (23): 315-23.

Eliade, M. (1948b). ‘La mythologie primitive.’ Critique (27): 708-17.

Eliade, M. (1949). ‘Preface.’ In P. Laviosa Zambotti, Les origines et la diffusion de la civilisation. Introduction à l’histoire universelle, i-iv. Paris: Payot.

Eliade, M. (1950). Review of G. van der Leeuw (1948). La religion dans son essence et ses manifestations. Edition Jrancaise refondue et mise à jour par lauteur avec la collaboration du traducteur Jacques Marty. Paris: Payot. Revue de l’histoire des religions 138(1): 108-11.

Eliade, M. (1951). Le chamanisme et les techniques archaiques de lextase. Paris: Payot.

Eliade, M. (1954[1949]). Cosmos and History: The Myth of the Eternal Return, trans. W R. Trask. Princeton: Princeton University Press.

Eliade, M. (1958a[1949]). Patterns in Comparative Religion, trans. R. Sheed. New York: Sheed & Ward.

Eliade, M. (1958b[1954]). Yoga: Immortality and Freedom, trans. W R. Trask. Princeton: Princeton University Press.

Eliade, M. (1959[1957]). The Sacred and the Profane: The Nature of Religion, trans. W R. Trask. New York: Harcourt, Brace & Co.

Eliade, M. (1960[1954]).‘Sense-experience and Mystical Experience among Primitives.’ In Myths, Dreams, and Mysteries: The Encounter Between Contemporary Faiths and Archaic Realities, 73-98. New York: Harper & Row.

Eliade, M. (1961[1952]). Images and Symbols: Studies in Religious Symbolism, trans.

P. Mairet. New York: Sheed & Ward.

Eliade, M. (1964). Shamanism: Archaic Techniques of Ecstasy, trans. W R. Trask. New York: Pantheon-Bollingen Foundation.

Eliade, M. (1966). ‘Australian Religions: An Introduction. Part I.’ History of Religions 6(2): 108-34.

Eliade, M. (1967a). s.v. ‘Ionescu, Nae.’ In P. Edwards (ed.), Encyclopedia of Philosophy, vol. 4, 212. London and New York: MacMillan-The Free Press.

Eliade, M. (1967b). s.v. ‘Ràdulescu-Motru, Constantin.’ In P. Edwards (ed.), Encyclopedia of Philosophy, vol. 7,63-4. London and New York: MacMillan-The Free Press.

Eliade, M. (1967c). s.v. ‘Rumanian Philosophy.’ In P. Edwards (ed.), Encyclopedia of Philosophy, vol. 7,233-4. London and New York: MacMillan-The Free Press.

Eliade, M. (1967d). ‘Cultural Fashions and the History of Religions.’ In J. M. Kitagawa, M. Eliade and C. H. Long (eds), The History of Religions: Essays on the Problem of Understanding, 20-38. Chicago: The University of Chicago Press.

Eliade, M. (1971). ‘Preface.’ In W K. Bolle, The Persistence of Religion: An Essay on Tantrism and Sri Aurobindo’s Philosophy, ix-xi. Leiden: Brill.

Eliade, M. (1976). Occultism, Witchcraft and Cultural Fashions: Essays in Comparative Religions. Chicago and London: The University of Chicago Press.

Eliade, M. (1978a[1976]). History of Religious Ideas. Vol. I: From the Stone Age to the Eleusinian Mysteries, trans. W R. Trask. Chicago: The University of Chicago Press.

Eliade, M. (1978b). ‘Foreword.’ In D. Allen, Structure and Creativity in Religion: Hermeneutics in Mircea Eliade’s Phenomenology and New Directions, vii-ix. The Hague: Mouton.

Eliade, M. (1980).‘History of Religions and “Popular” Cultures.’ History of Religions 20(1-2): 1-26.

Eliade, M. (1981). Autobiography, Volume 1:1907-1937, Journey East, Journey West, trans. M. L. Ricketts. Chicago and London: The University of Chicago Press.

Eliade, M. (1982a[1978]). Ordeal by Labyrinth: Conversations with Claude-Henri Rocquet. With the Essay ‘Brancusi and Mythology’, trans. D. Coltman. Chicago: The University of Chicago Press.

Eliade, M. (1982b[1978]). A History of Religious Ideas. Vol. II: From Gautama Buddha to the Triumph of Christianity, trans. W R. Trask. Chicago: The University of Chicago Press.

Eliade, M. (1984[1969]). The Quest: History and Meaning in Religion. Chicago and London: The University of Chicago Press.

Eliade, M. (1985). ‘Homo faber and homo religiosus.’ In J. M. Kitagawa (ed.), The History of Religions: Retrospect and Prospect, 1-12. New York: MacMillan.

Eliade, M. (1987[1937]). ‘Introducere.’ In M. Handoca (ed.), Despre Eminescu.i Hasdeu, 59-104. Iasi: Junimea.

Eliade, M. (1989a[1973]). Journal II: 1957-1969, trans. F. H. Johnson Jr. Chicago: The University of Chicago Press.

Eliade, M. (1989b[1981]). Journal III: 1970-1978, trans. T Lavender Fagan. Chicago: The University of Chicago Press.

Eliade, M. (1990a[1973]). Journal 1:1945-1955, trans. M. L. Ricketts. Chicago: The University of Chicago Press.

Eliade, M. (1990b). Journal IV: 1979-1985, trans. M. L. Ricketts. Chicago: The University of Chicago Press.

Eliade, M. (1991). Drumul spre centru. Antologie alca tuita de Gabriel Liiceanu.i Andrei Pletu. Bucharest: Univers. Contains partial or unabridged edition of the following works by Mircea Eliade: Oceanografie, Fragmentarium, Insula lui Euthanasius, Mitul reintegrarii, Comentarii la Legenda Me.terului Manole, Alchimia asiatica.

Eliade, M. (1992a[1952]).‘Europa si cortina de fier.’ In Jmpotriva deznadejdii. Publicistica exilului. Editie ingrijitd deM. Handoca, 151-60. Bucharest: Humanitas.

Eliade, M. (1992b[1952]).‘Catastrofa si mesianism. Note pentru o Teologie a Istoriei.’ In Jmpotriva deznadejdii. Publicistica exilului. Editie ingrijitd de M. Handoca, 120-6. Bucharest: Humanitas.

Eliade, M. (1993[1937]). ‘§i un cuvant al editorului.’ In M. Eliade (ed.), Nae Ionescu. Roza vànturilor 1926-1933, 270-84. Chisinau: Hyperion.

Eliade, M. (1996). Cum am gasitpiatra filozofala. Scrieri de tinerete 1921-1925. Jngrijirea editiei si note de M. Handoca. Bucharest: Humanitas.

Eliade, M. (1998). Misterele si initierea orienta la. Scrieri de tinerete, 1926. Jngrijirea.i note de M. Handoca. Bucharest: Humanitas.

Eliade, M. (2000[1972]).‘Foreword.’In B. Feldman and R. D. Richardson, Jr. (eds), The Rise of Modern Mythology 1680-1860, xiii-xvi. Bloomington and Indianapolis: Indiana University Press.

Eliade, M. (2001[1935]).‘L’alchimia asiatica.’In Il mito dell’alchimia seguito da L’alchimia asiatica, 41-114. Turin: Bollati Boringhieri.

Eliade, M. (2003). Itineraria spiritual. Scrieri de tinerete 1927. Ìngrijirea editiei pi note de M. Handoca. Bucharest: Humanitas.

Eliade, M. (2004). Jurnal 1970-1985. Editie ingrijitä de M. Handoca. Bucharest: Humanitas.

Eliade, M. (2006[1937]). ‘Folklore as an Instrument of Knowledge’, trans. M. L. Ricketts. In

B. S. Rennie (ed.), Mircea Eliade: A Critical Reader, 25-37. London and Oakville, CT: Equinox.

Eliade, M. (2007). Jurnalulportughez pi alte scrieri. Editia a II -a revazuta pi adaugita, prefata pi ingrijire de editie de S. Alexandrescu, studii introductive, note pi traduceri de S. Alexandrescu, F. Turcanu, M. Zamfir, traduceri din portugheza si glosare de nume de M. Zamfir, 2 vols. Bucharest: Humanitas.

Eliade, M. (2008[1939]). Fragmentarium. Edizione italiana a cura di R. Scagno, trans.

C. Fantechi. Milan: Jaca Book.

Eliade, M. (2009[1954]). Yoga: Immortality and Freedom. Princeton: Princeton University Press.

Eliade, M. (2010). The Portugal Journal, trans. M. L. Ricketts. Albany: State University of New York Press.

Ellwood, R. (2001).‘Is Mythology Obsolete?’ Journal of the American Academy of Religion 69(3): 673-86.

Eriksson, K. and J. C. Coultas (2014). ‘Corpses, Maggots, Poodles and Rats: Emotional Selection Operating in Three Phases of Cultural Transmission of Urban Legends.’ Journal of Cognition and Culture 14(1): 1-26.

Evans, E. M. (2000). ‘Beyond Scopes: Why Creationism Is Here to Stay.’ In K. Rosengren, C. Johnson and P. Harris (eds), Imagining the Impossible: Magical, Scientific and Religious Thinking in Children, 305-31. Cambridge: Cambridge University Press.

Evans-Pritchard, E. E. (1965). Theories of Primitive Religion. Oxford: Clarendon Press.

Falk, N. A. and R. M. Gross (1980). Unspoken Worlds: Women’s Religious Lives in Non­western Cultures. San Francisco: Harper & Row.

Fauconnier, G. (2001). ‘Conceptual Blending.’ In N. J. Smelser and P. B. Baltes (eds), International Encyclopedia of the Social & Behavioral Sciences, 2495-8. Oxford: Elsevier.

Fellmeth, A. X. and M. Horwitz (2009). Guide to Latin in International Law. Oxford: Oxford University Press.

Ferrari, F. M. (2014[2012]). Ernesto De Martino on Religion: The Crisis and the Presence. Abingdon and New York: Routledge.

Ferraris, M. (2006). Jackie Derrida. Ritratto a memoria. Turin: Bollati Boringhieri.

Ferraris, M. (2008[2003]). Introduzione a Derrida. Rome and Bari: Laterza.

Ferraris, M. (2014[2012]). Manifesto of New Realism, trans. S. De Sanctis. Albany: State University of New York Press.

Ferraris, M. (2015). Introduction to New Realism, trans. S. De Sanctis. London and New York: Bloomsbury.

Ferretti, F. and I. Adornetti (2014).‘Biology, Culture and Coevolution: Religion and Language as Case Studies.’ Journal of Cognition and Culture 14(3-4): 305-30.

Ferrone,V (2015[2010]). Th e Enlightenment: History of an Idea. With a New Afterword by the Author, trans. E. Tarantino. Princeton and Oxford: Princeton University Press.

Feuerbach, L. (1890[1841]). The Essence of Christianity. Translated from the Second German Edition by Marian Evans. London: Kegan Paul, Trench, Trübner & Co.

Filoramo, G., and C. Prandi (1997). Le scienze delle religioni. Terza edizione riveduta e ampliata. Brescia: Morcelliana.

Fincher, C. and R. Thornhill (2008). ‘Assortative Sociality, Limited Dispersal, Infectious Disease and the Genesis of the Global Pattern of Religion Diversity.' Proceedings of the Royal Society B: Biological Sciences 275(1651): 2587-94.

Fincher, C. and R. Thornhill (2012).‘Parasite-Stress Promotes In-Group Assortative Sociality: The Cases of Strong Family Ties and Heightened Religiosity.' Behavioral and Brain Sciences 35(2): 61-79.

Finkelstein, G. (2000). ‘Why Darwin Was English.' Endeavour 24(2): 76-8.

Fischer, D. H. (1970). Historians’ Fallacies: Toward a Logic of Historical Th ought. New York and London: Harper Perennial.

Flannery, T F. (2002[1994]). The Future Eaters: An Ecological History of the Australasian Lands and People. New York: Grove Press.

Flexner, A. (1939).‘The Usefulness of Useless Knowledge.' Harper’s Magazine 179, November: 544-52.

Flood, A. (2016).‘“Post-truth” Named Word of the Year by Oxford Dictionaries.' Th e Guardian, 15 November. https://www.theguardian.com/books/2016/nov/15/post- truth-named-word-of-the-year-by-oxford-dictionaries (accessed 20 December 2017).

Floridi, L. (2015).‘The New Grey Power.' Philosophy & Technology 28(3): 329-32.

Foley, R. A. and M. Mirazon Lahr (2012). ‘The Evolution of the Diversity of Cultures.' In A. Whiten, R. A. Hinde, C. B. Stringer and K. N. Laland (eds), Culture Evolves, 251-68. Oxford: Oxford University Press.

Forrest, B. (2013).‘Navigatingthe Landscape between Science and Religious Pseudoscience: Can Hume Help?' In M. Pigliucci and M. Boudry (eds), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, 263-83. Chicago and London: The University of Chicago Press.

Foucault, M. (1978[1976]). The History of Sexuality, Volume I: An Introduction, trans.

R. Hurley. New York: Pantheon Books.

Frankfurt, H. G. (2005). On Bullshit. Princeton and Oxford: Princeton University Press.

Fraser, R. (2009[1994]).‘Introduction.' In J. G. Frazer, The Golden Bough: A Study in Magic and Religion. A New Abridgement from the Second and Third Editions. Edited and with an Introduction and Notes by R. Fraser, ix-xxxix. Oxford: Oxford University Press.

Frazer, J. G. (1890). The Golden Bough: A Study in Comparative Religion. 2 vols. London: Macmillan.

Frazer, J. G. (1900). The Golden Bough: A Study in Magic and Religion. Second Edition, Revised and Enlarged. 3 vols. London: Macmillan.

Frazer, J. G. (1909). ‘Some Primitive Theories of the Origin of Man.' In A. C. Seward (ed.), Darwin and Modern Science: Essays in Commemoration of the Centenary of the Birth of Charles Darwin and the Fiftieth Anniversary of the Publication of the Origin of Species, 152-70. Cambridge: Cambridge University Press.

Frazer, J. G. (1910). Totemism and Exogamy: A Treatise on Certain Early Forms of Superstition and Society. 4 vols. London: Macmillan.

Freud, S. (1987). A Phylogenetic Fantasy: Overview of the Transference Neuroses by Sigmund Freud, edited by I. Grubrich-Simitis, trans. A. Hoffer and P. T Hoffer. Cambridge, MA: Harvard University Press.

Galef, J. (2011).‘The Straw Vulcan: Hollywood's Illogical Approach to Logical Decisionmaking.' Measure of Doubt, 26 November. https://measureofdoubt. com/2011/11/26/the-straw-vulcan-hollywoods-illogical-approach-to-logical- decisionmaking (accessed 20 December 2017).

Galef, J. (2016). ‘Debunking Straw Vulcan Rationality.' Big Th ink. http://bigthink.com/ in-their-own-words/debunking-straw-vulcan-rationality (accessed 20 December 2017).

Gandini, M. (1993).‘Raffaele Pettazzoni dall’archeologia all’etnologia (1909-1911). Materiali per una biografia IV.’ Strada Maestra 34: 95-227.

Gandini, M. (1994). ‘Raffaele Pettazzoni nell’anno cruciale 1912. Materiali per una biografia V’ Strada Maestra 36/37: 177-298.

Gandini, M. (1996). ‘Raffaele Pettazzoni dalla libera docenza nell’università di Roma all’incarico nell’Ateneo bolognese (1913-1914). Materiali per una biografia IX.’ Strada Maestra 40: 63-205.

Gandini, M. (1998). ‘Raffaele Pettazzoni nel primo Dopoguerra (1919-1922). Materiali per una biografia VII.’ Strada Maestra 44: 97-214.

Gandini, M. (1999a). ‘Raffaele Pettazzoni negli anni 1926-1927. Materiali per una biografia

XI. ’ Strada Maestra 47: 95-226.

Gandini, M. (1999b). ‘Raffaele Pettazzoni negli anni del noviziato universitario romano (1924-1925). Materiali per una biografia X.’ Strada Maestra 46: 77-223.

Gandini, M. (2000). ‘Raffaele Pettazzoni negli anni 1928-1929. Materiali per una biografia

XII. ’ Strada Maestra 48: 81-249.

Gandini, M. (2001a). ‘Raffaele Pettazzoni nelle spire del fascismo (1931-1933). Materiali per una biografia XIV.’ Strada Maestra 50: 19-183.

Gandini, M. (2001b). ‘Raffaele Pettazzoni dal gennaio 1934 all’estate 1935. Materiali per una biografia XV.’ Strada Maestra 51: 81-212.

Gandini, M. (2003). ‘Raffaele Pettazzoni negli anni 1937-1938. Materiali per una biografia XVII.’ Strada Maestra 54: 53-232.

Gandini, M. (2005). s.v. ‘Pettazzoni, Raffaele.’ In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 10,7072-7. Detroit: 'Thomson Gale-MacMillan.

Gandini, M. (2006). ‘Raffaele Pettazzoni negli anni 1949-1950. Materiali per una biografia XXIII.’ Strada Maestra 60: 19-237.

Gandini, M. (2008). ‘Raffaele Pettazzoni negli anni 1956-1957. Materiali per una biografia XXVII.’ Strada Maestra 64: 1-247.

Gandini, M. (2009). ‘Raffaele Pettazzoni negli anni 1958-1959. Materiali per una biografia XXVIII.’ Strada Maestra 65: 1-230.

Garcia, H. A. (2015). Alpha God: The Psychology of Religious Violence and Oppression. New York: Prometheus.

Gardaz, M. (2012).‘Mircea Eliade et le «nouvel homme» à la chemise verte.’ Numen 59(1): 68-92.

Geertz, A. W (2004). ‘Cognitive Approaches to the Study of Religion.’ In P. Antes, A. M. Geertz and R. R. Warne (eds), New Approaches to the Study of Religion. Vol. 2: Textual, comparative, sociological, and cognitive approaches, 347-99. Berlin and New York: de Gruyter.

Geertz, A. W. (2009). ‘When Cognitive Scientists Become Religious, Science Is in Trouble: On Neurotheology from a Philosophy of Science Perspective.’ Religion 39(4): 319-24.

Geertz, A. W (2010).‘Brain, Body and Culture: A Biocultural Theory of Religion.’ Method & Theory in the Study of Religion 22(4): 304-21.

Geertz, A. W (2013).‘Whence Religion? How the Brain Constructs the World and What This Might Tell Us about the Origins of Religion, Cognition and Culture.’ In A. W Geertz (ed.), Origins of Religion, Cognition and Culture, 17-70. Durham and Bristol, CT: Acumen.

Geertz, A. W (2014a).‘Long-lost Brothers: On the Co-histories and Interactions between the Comparative Science of Religion and the Anthropology of Religion.’ Numen 61(2-3): 255-80.

Geertz, A. W (2014b). ‘Cladistics in the Study of World Mythologies: A Review of E. J. Michael Witzel, The Origins of the World’s Mythologies' Cosmos 30: 1-6.

Geertz, A. W (2015).‘Religious Belief, Evolution of.’In J. D. Wright (editor-in-chief), International Encyclopedia of the Social & Behavioral Sciences, 2nd edn, vol. 20, 384-95. Oxford: Elsevier.

Geertz, A. W and G. I. Markusson (2010).‘Religion Is Natural, Atheism Is Not: On Why Everybody Is Both Right and Wrong.’ Religion 40(3): 152-65.

Gil-White, F. J. (2001). ‘Are Ethnic Groups Biological “Species” to the Human Brain?: Essentialism in Our Cognition of Some Social Categories.’ Current Anthropology 42(4): 515-53.

Gilhus, I. S. (2014). ‘Founding Fathers, Turtles and the Elephant in the Room: The Quest for Origins in the Scientific Study of Religion.’ Temenos 50: 193-214.

Gillard, D. (2002). ‘Creationism: Bad Science, Bad Religion, Bad Education.’ Education in England: The Story of Our Schools. http://www.educationengland.org.uk/ articles/20creationism.html (accessed 20 December 2017).

Gillard, D. (2007). ‘Never Mind the Evidence: Blair’s Obsession with Faith Schools.’ Education in England: The Story of Our Schools, http://www.educationengland.org.uk/ articles/26blairfaith.html (accessed 20 December 2017).

Gillard, D. (2016).‘Chapter 13: 2010-2015. Gove v The Blob.’ Education in England: The Story of Our Schools, http://www.educationengland.org.uk/history/chapter13.html (accessed 20 December 2017).

Ginzburg, C. (2010). ‘Mircea Eliade’s Ambivalent Legacy.’ In C. K. Wedemeyer and W Doniger (eds), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade, 307-23. Oxford and New York: Oxford University Press.

Girotto, V, T Pievani and G. Vallortigara (2014).‘Supernatural Beliefs: Adaptations for Social Life or By-products of Cognitive Adaptations?’ In F. B. M. de Waal, P. Smith Churchland, T Pievani and S. Parmigiani (eds), Evolved Morality: The Biology and Philosophy of Human Conscience, 249-66. Leiden and Boston: Brill.

Glick, T F. (2008). ‘The Anthropology of Race across the Darwinian Revolution.’ In H. Kuklick (ed.), A New History of Anthropology, 225-41. Malden, MA and Oxford: Blackwell.

Goethe, J. W von (1893[1870]). The Maxims and Reflections of Goethe, Translated by Baily Saunders. With a Preface. London and New York: Macmillan.

Goldenberg, J. L., T Pyszczynski, J. Greenberg, S. Solomon, B. Kluck and R. Cornwell (2001). ‘I Am Not an Animal: Mortality Salience, Disgust, and the Denial of Human Creatureliness.’ Journal of Experimental Psychology: General 130(3): 427-35.

Gottschall, J. (2012). Th e Storytelling Animal: How Stories Make Us Human. Boston and New York: Houghton Mifflin Harcourt.

Gould, R. A., D. A. Koster and A. H. L. Sontz (1971). ‘The Lithic Assemblage of the Western Desert Aborigines of Australia.’ American Antiquity 36(2): 149-69.

Gould, S. J. (1977). Ever Since Darwin: Reflections in Natural History. New York: WW Norton & Co.

Gould, S. J. (1980). The Panda’s Thumb: More Reflections in Natural Histories. New York: WW. Norton & Co.

Gould, S. J. (1986).‘Evolution and the Triumph of Homology, or Why History Matters.’ American Scientist 74(1): 60-9.

Gould, S. J. (1989). Wonderful Life: The Burgess Shale and the Nature of History. New York and London: WW Norton & Co.

Gould, S. J. (1990[1983]). Hens Teeth and Horse’s Toes. London: Penguin.

Gould, S. J. (1991[1985]). The Flamingo’s Smile: Reflections in Natural History. London: Penguin.

Gould, S. J. (1996). Full House: The Spread of Excellence from Plato to Darwin. New York: Harmony Books.

Gould, S. J. (1999). Rocks of Ages: Science and Religion in the Fullness of Life. New York: Ballantine.

Gould, S. J. (2001). I Have Landed: The End of a Beginning in Natural History. New York: Harmony Books.

Gould, S. J. (2002). The Structure of Evolutionary Th eory. Cambridge, MA and London: The Belknap Press of Harvard University Press.

Gould, S. J. and N. Eldredge (1977). ‘Punctuated Equilibria: The Tempo and Mode of Evolution Reconsidered.' Paleobiology 3(2): 115-51.

Gould, S. J. and N. Eldredge (1993). ‘Punctuated Equilibrium Comes of Age.' Nature 6452(366): 223-7.

Gracian, B. (2015[1647]). How to Use your Enemies, trans. J. Robbins, selection taken from The Pocket Oracle and the Art of Prudence. London: Penguin.

Grapard, A. (1991).‘Visions of Excess and Excesses of Vision: Women and Transgression in Japanese Myth.' Japanese Journal of Religious Studies 18(1): 3-22.

Gregory, W K. (1927).‘Two Views on the Origin of Man.' Science 65(1695): 601-5.

Griffin, R. (1993). The Nature of Fascism. London and New York: Routledge.

Gross, R. M. (1977). Beyond Androcentrism: New Essays on Women and Religion. Chico, CA: Scholars Press.

Gross, R. M. (1980). ‘Women's Studies in Religion: The State of the Art, 1980.' In P. Slater and D. Wiebe (eds), Traditions in Contact and Change: Selected Proceedings of the XIVth Congress of the International Association for the History of Religions, 579-92. Waterloo, ON: Wilfrid Laurier University Press.

Gross, R. M. (1994).‘Studying Women and Religion: Conclusions Twenty-Five Years Later.' In A. Sharma (ed.), Today’s Woman in World Religions, 327-63. Albany: State University of New York.

Gross, R. M. (2005). ‘Methodology - Tool or Trap? Comments from a Feminist Perspective.' In R. Gothoni (ed.), How to Do Comparative Religion? Three Ways, Many Goals, 149-66. Berlin and New York: de Gruyter.

Gross, R. M. (2009). A Garland of Feminist Reflections: Forty Years of Religious Exploration. Berkeley, Los Angeles and London: University of California Press.

Gross, R. M. and R. R. Ruether (2016). Religious Feminism and the Future of the Planet: A Christian-Buddhist Conversation. London and New York: Bloomsbury.

Grottanelli, C. (1983). ‘Tricksters, Scape-Goats, Champions, Saviors.' History of Religions 23(2): 117-39.

Grottanelli, C. (2000). ‘Alfonso M. di Nola e Mircea Eliade.' In A. Spirito and I. Bellotta (eds), Antropologia e storia delle religioni. Studi in onore di Alfonso M. di Nola, 35-40. Rome: Newton Compton.

Grottanelli, C. and B. Lincoln (1998[1984-1985]).‘A Brief Note on (Future) Research on the History of Religions.' Method & Theory in the Study of Religion 10(3): 311-25.

Guthrie, S. E. (1980).‘A Cognitive Theory of Religion.' Current Anthropology 21(2): 181-94.

Guthrie, S. E. (1993). Faces in the Clouds: A New Theory of Religion. Oxford and New York: Oxford University Press.

Guthrie, S. E. (2000). ‘On Animism.' Current Anthropology 41(1): 106-7.

Guthrie, S. E. (2002). ‘Animal Animism: Evolutionary Roots of Religious Cognition.' In I. Pyysiäinen and V. Anttonen (eds), Current Approaches in the Cognitive Science of Religion, 38-67. London and New York: Continuum.

Guthrie, S. E. (2013). ‘Early Cognitive Theorists of Religion: Robin Horton and His Predecessors.' In D. Xygalatas and W W McCorkle Jr (eds), Mental Culture: Classical Social Theory and the Cognitive Science of Religion, 33-51. Durham and Bristol, CT: Acumen.

Hamayon, R. N. (1993).‘Are “Trance”,“Ecstasy” and Similar Concepts Appropriate in the Study of Shamanism?' Shaman 1(2): 3-26.

Hamilton, A. and Q. D. Wheeler (2008). ‘Taxonomy and Why History of Science Matters for Science: A Case Study.' Isis 99(2): 331-40.

Hampson, R. (1991).‘Frazer, Conrad and the “Truth of Primitive Passion”.' In R. G. Fraser (ed.), Sir James Frazer and the Literary Imagination: Essays in Affinity and Influence, 172-91. New York: St Martin's.

Handoca, M. (1997). Mircea Eliade. 1907-1986. Biobibliografie, vol. I. Bucharest: Editura Jurnalul literar.

Handoca, M. (ed.) (1998). Convorbiri cu fi despre Mircea Eliade. Bucharest: Humanitas. Handoca, M. (ed.) (2001). Textele ‘legionare’fi despre ‘romanism. Cluj-Napoca: Dacia.

Handoca, M. (ed.) (2004a). Mircea Eliade. Europa, Asia, America... Corespondentä R-Z. Bucharest: Humanitas.

Handoca, M. (2004b). Mircea Eliade. Europa, Asia, America... Corespondentä I-P. Bucharest: Humanitas.

Handoca, M. (ed.) (2006). Mircea Eliade f i corespondentii säi. Vol. 4 (R-S). Bucharest: Criterion.

Handoca, M. (2008). Mircea Eliade. Pagini regäsite. Bucharest: Lider.

Hardy K., S. Buckley, M. J. Collins, A. Estalrrich, D. Brothwell, L. Copeland, A. Garcia- Tabernero, S. Garcia-Vargas, M. de la Rasilla, C. Lalueza-Fox, R. Huguet, M. Bastir, D. Santamaria, M. Madella, J. Wilson, A. F Cortes and A. Rosas (2012). ‘Neanderthal Medics? Evidence for Food, Cooking, and Medicinal Plants Entrapped in Dental Calculus.' Naturwissenschaften 99(8): 617-26.

Harnack, A. von (1906). Reden und Aufsätze, vol. 2. Giessen: Topelmann.

Harrison, J. E. (1909).‘The Influence of Darwinism on the Study of Religions.' In A. C. Seward (ed.), Darwin and Modern Science: Essays in Commemoration of the Centenary of the Birth of Charles Darwin and the Fiftieth Anniversary of the Publication of the Origin of Species, 494-511. Cambridge: Cambridge University Press.

Harva, U. (1922). Der Baum des Lebens. Helsinki: Annales Academiae Scientiarum Fennicae B 16(3).

Hawes, G. (2014). Rationalizing Myth in Antiquity. Oxford: Oxford University Press. Haydon, A. E. (1931).‘The Origin of Religion.' The Journal of Religion 11(4): 610-11.

Heinen, A. (2006[1986]). Legiunea «Arhangelul Mihaii»: mifcarea sociaiä fi organizatie politicä. O contributie la problema fascismului international. Bucharest: Humanitas.

Helmore, E. (2017).‘CDC Banned Words Include “Diversity”,“Transgender” and “Fetus” - Report.' The Guardian, 16 December. https://www.theguardian.com/us-news/2017/ dec/16/cdc-banned-words-fetus-transgender-diversity (accessed 16 December 2017).

Hennig, W (1966[1950]). Philogenetic Systematics, trans. D. D. Davis and R. Zangerl. Urbana, Chicago and London: University of Illinois Press.

Henninger, J. and A. Ciattini (2005[1987]). s.v. ‘Schmidt, Wilhelm.'In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 12,8167-71. Detroit: Thomson Gale-MacMillan.

Henrich, J. (2009). ‘The Evolution of Costly Displays, Cooperation, and Religion: Credibility Enhancing Displays and their Implications for Cultural Evolution.' Evolution and Human Behavior 30(4): 244-60.

Hobsbawm, E. and T. Ranger (eds) (1992[1983]). The Invention of Tradition. Cambridge: Cambridge University Press.

Hoffmann D. L., C. D. Standish, M. Garcia-Diez, P. B. Pettitt, J. A. Milton, J. Zilhäo,

J. J. Alcolea-Gonzalez, P. Cantalejo-Duarte, H. Collado, R. de Balbin, M. Lorblanchet, J. Ramos-Munoz, G.-Ch. Weniger and A.W G. Pike (2018).‘U-Th Dating of Carbonate Crusts Reveals Neandertal Origin of Iberian Cave Art.' Science 359(6378): 912-15.

Horder, T. J. (2009). s.v. ‘On Growth and Form (D'Arcy Wentworth Thompson).' In M. Ruse and J. Travis (eds), Evolution: The First Four Billion Years, 768-70. Cambridge, MA and London: The Belknap Press of Harvard University Press.

Hughes, A.W (2010).‘Science Envy in Theories of Religion.' Method & Theory in the Study of Religion 22(4): 293-303.

Hughes, A.W (2012). Abrahamic Religions: On the Uses and Abuses of History. Oxford and New York: Oxford University Press.

Hull, D. L. (1988). Science as a Process. An Evolutionary Account of the Social and Conceptual Development of Science. Chicago and London: The University of Chicago Press.

Hume, D. (2008a[1757]). Dialogues and Natural History of Religion. Edited and with an Introduction and Notes by J. C. A. Gaskin. Oxford: Oxford University Press.

Hume, D. (2008b[1748]). An Enquiry Concerning Human Understanding. Edited and with an Introduction and Notes by P Millican. Oxford: Oxford University Press.

Humphrey, N. (1999[1996]). Leaps of Faith: Science, Miracles, and the Search for Supernatural Consolation. With a New Foreword by D. C. Dennett. New York: Copernicus.

Huxley, T. H. (1854).‘Abstract on the Common Plan of Animal Forms.' Notices of the Proceedings at the Meetings of the Royal Institution with Abstracts of the Discourses Delivered at the Evening Meetings 1(1851-1854): 444-6.

Idel, M. (2014). Mircea Eliade de la magie la mit. Iasi: Polirom.

Idinopulos, T. A. and E. A. Yonan (eds) (1994). Religion and Reductionism: Essays on Eliade, Segal, and the Challenge of the Social Sciences for the Study of Religion. Leiden, New York and Cologne: Brill.

Ioanid, R. (2005). ‘The Sacralised Politics of the Romanian Iron Guard.' In R. Griffin (ed.), Fascism, Totalitarianism and Political Religion, 125-59. London and New York: Routledge.

Jack, B. (2015).‘The Rise of the Medical Humanities.' Times Higher Education, 22 January. https://www.timeshighereducation.com/features/the-rise-of-the-medical- humanities/2018007 (accessed 20 December 2017).

Jacob, F. (1977).‘Evolution and Tinkering.' Science 196(4295): 1161-6.

Jäger, G. (1869). Darwinsche Theorie und ihre Stellung zur Moral und Religion. Stuttgart: Hoffman.

James, W (1902). The Varieties of Religious Experience: A Study in Human Nature, Being the Gifford Lectures on Natural Religion Delivered at Edinburgh in 1901-1902. New York, London and Bombay: Longmans, Green, & Co.

Jameson, F. (1998). The Cultural Turn: Selected Writings on the Postmodern, 1983-1998. London and New York: Verso.

Jensen, J. S. (1993). ‘Is a Phenomenology of Religion Possible? On the Ideas of a Human and Social Science of Religion.' Method & Theory in the Study of Religion 5(2): 109-33.

Jensen, J. S. (2013).‘Normative Cognition in Culture and Religion.' Journal for the Cognitive Science of Religion 1(1): 47-70.

Jensen, J. S. (2014). What Is Religion? Durham and Bristol, CT: Acumen.

Jensen, J. S. and A. W Geertz (1991).‘Tradition and Renewal in the Histories of Religions: Some Observations and Reflections.' In A. W Geertz and J. S. Jensen (eds), Religion, Tradition, and Renewal, 11-27. Aarhus: Aarhus University Press.

Jensen, T. and A. W.Geertz (eds) (2015). NVMEN, the Academic Study of Religion, and the IAHR: Past, Present and Prospects. Boston and Leiden: Brill.

Jerryson, M., M. Juergensmeyer and M. Kitts (eds) (2013). The Oxford Handbook of Religion and Violence. Oxford and New York: Oxford University Press.

Jesi, F. (1973). Mito. Milan: Mondadori.

Jesi, F. (2005). Bachofen. A cura di A. Cavalletti. Turin: Bollati Boringhieri.

Jesi, F. (2011[1979]). Cultura di destra. Con tre inediti e un’intervista. A cura di A. Cavalletti. Rome: nottetempo.

Jones, W (1788).‘The Third Anniversary Discourse, delivered 2 February 1786.' In Asiatick Researches: or, Transactions of the Society Instituted in Bengal, for Inquiring into the History and Antiquities, The Arts, Sciences, and Literature, of Asia. Calcutta: Manuel Cantopher.

Jordan, L. H. and B. Labanca (1909). The Study of Religion in the Italian Universities. Oxford: Oxford University Press.

Junginger, H. (ed.) (2008).‘Introduction.' In H. Junginger (ed.), The Study of Religion Under the Impact of Fascism, 1-103. Leiden and Boston: Brill.

Juschka, D. M. (2005). ‘Religion and Gender.' In J. R. Hinnells (ed.), The Routledge Companion to the Study of Religion, 229-42. Abingdon and New York: Routledge.

Juschka, D. M. (2008). ‘Deconstructing the Eliadean Paradigm: Symbol.' In W Braun and R. T McCutcheon (eds), Introducing Religion: Essays in Honor of Jonathan Z. Smith, 163-77. London and Oakville, CT: Equinox.

Kahneman, D. (2011). Thinking, Fast and Slow. New York: Farrar, Straus, and Giroux.

Kelemen, D. (1999a).‘Functions, Goals and Intentions: Children's Teleological Reasoning about Objects.' Trends in Cognitive Sciences 3(12): 461-8.

Kelemen, D. (1999b).‘WhyAre Rocks Pointy? Children's Preference for Teleological Explanations of the Natural World.' Developmental Psychology 35(6): 1440-52.

Kelemen, D. (2012). ‘Teleological Minds: How Natural Intuitions about Agency and Purpose Influence Learning about Evolution.' In K. Rosengren, S. Brem, E. M. Evans and G. Sinatra (eds), Evolution Challenges: Integrating Research and Practice in Teaching about Evolution, 66-92. Oxford: Oxford University Press.

Kelemen, D. and E. Rosset (2009).‘The Human Function Compunction: Teleological Explanation in Adults.' Cognition 111(1): 138-43.

Kendal, J., J. J. Tehrani and J. Odling-Smee (2011).‘Human Niche Construction in Interdisciplinary Focus.' Philosophical Transactions of the Royal Society B 366(1566): 785-92.

King, R. (2013).‘The Copernican Turn in the Study of Religion.' Method & Theory in the Study of Religion 25(2): 137-59.

Kinsley, D. (2002). ‘Women's Studies and the History of Religions.' In A. Sharma (ed.), Methodology in Religious Studies: The Interface with Women’s Studies, 1-16. Albany: State University of New York Press.

Kippenberg, H. G. (2002). Discovering Religious History in the Modern Age. Princeton: Princeton University Press.

Kitagawa, J. M. (2005[1987]). s.v. ‘Eliade, Mircea [First Edition].' In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 4,2753-7. Farmington Hills, MI: Macmillan Reference USA.

Klein-Arendt, R. (2010). s.v. ‘Frobenius, Leo Viktor.’ In F. Abiola Irele and B. Jeyifo (eds), The Oxford Encyclopedia of African Th ought, vol. I: Abolitionism-Imperialism, 391-3. Oxford and New York: Oxford University Press.

Knott, C. G. (1911). Life and Scientific Work of Peter Guthrie Tait. Supplementing the Two Volumes of Scientific Papers Published in 1898 and 1900. Cambridge: Cambridge University Press.

Koertge, N. (2013). ‘Belief Buddies versus Critical Communities: The S ocial Organisation of Pseudoscience.’ Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, edited by M. Pigliucci and M. Boudry, 165-80. Chicago and London: The University of Chicago Press.

Korte, A. M. (2011).‘Openings: A Genealogical Introduction to Religion and Gender.’ Religion and Gender 1(1): 1-17.

Krause, J., C. Lalueza-Fox, L. Orlando, W Enard, R. E. Green, H. A. Burbano, J. J. Hublin, C. Hanni, J. Fortea, M. de la Rasilla, J. Bertranpetit, A. Rosas and S. Paabo (2007). ‘The Derived FOXP2 Variant of Modern Humans Was Shared with Neandertals.’ Current Biology 17(21): 1908-12.

Kripal, J. J. (2007). The Serpent’s Gift: Gnostic Reflections on the Study of Religion. Chicago and London: The University of Chicago Press.

Kripal, J. J. (2011a).‘The Future Human: Mircea Eliade and the Fantastic Mutant.’ Archoevs 15(1-2): 187-208.

Kripal, J. J. (2011b). Mutants and Mystics: Science Fiction, Superhero Comics, and the Paranormal. Chicago and London: The University of Chicago Press.

Kripal, J. J. (2014). Comparing Religion: Coming to Terms. With A. Anzali, A. R. Jain and E. Prophet. Malden, MA and Oxford: Wiley Blackwell.

Kristensen,W B. (1954[1915]). ‘Over wandering van historische gegevens.’ In Symbool en werkelijkheid. Godsdiensthistorische studien, 66-84. Arnhem: Van Loghum Slaterus.

Kundt, R. (2015). Contemporary Evolutionary Theories of Culture and the Study of Religion. London and New York: Bloomsbury.

Laignel-Lavastine, A. (2002). Cioran, Eliade, Ionesco: Loubli du fascisme. Paris: Presses Universitaires de France.

Lakatos, I. (1989). The Methodology of Scientific Research Programmes: Philosophical Papers. Volume I, edited by J. Worrall and G. Currie. Cambridge: Cambridge University Press.

Landy, F. (2008). ‘Smith, Derrida and Amos.’ In W Braun and R. T. McCutcheon (eds), Introducing Religion: Essays in Honor of Jonathan Z. Smith, 208-30. London and Oakville, CT: Equinox.

Lang, A. (1898). The Making of Religion. London: Longmans, Green, and Co.

Lanternari, V (1960). ‘Scienze delle religioni e storicismo.’ Annali della Facoltà di Lettere e Filosofia, Università di Bari 6: 51-65.

Latour, B. (2004). ‘Why Has Critique Run out of Steam? From Matters of Fact to Matters of Concern.’ Critical Inquiry 30(2): 225-48.

Law, S. (2018).‘The X-claim Argument against Religious Belief.’ Religious Studies 54(1): 15-35.

Lawson, E. T. (2000). ‘Towards a Cognitive Science of Religion.’ Numen 47(3): 338-49.

Lawson, E. T. (2004). ‘The Wedding of Psychology, Ethnography, and History: Methodological Bigamy or Tripartite Free Love?’ In H. Whitehouse and L. H. Martin (eds), Theorizing Religious Past: Archaeology, History, and Cognition, 1-6. Walnut Creek, CA: AltaMira Press.

Lawson, E. T. and R. N. McCauley (1990). Rethinking Religion: Connecting Cognition and Culture. Cambridge: Cambridge University Press.

Leach, E. (2006[1966]).‘Sermons from a Man on a Ladder.’ In B. S. Rennie (ed.), Mircea Eliade: A Critical Reader, 278-85. London and Oakville, CT: Equinox.

Leeds, A. (1988).‘Darwinian and “Darwinian” Evolutionism in the Study of Society and Culture.’ In T F. Glick (ed.), The Comparative Reception of Darwinism, 437-85. Chicago and London: The University of Chicago Press.

Leertouwer, L. (1989). ‘Tiele’s Strategy of Conquest.’ In W Otterspeer (ed.), Leiden Eastern Connections, 1850-1940,153-67. Leiden: Brill.

Leertouwer, L. (1991). ‘Primitive Religion in Dutch Religious Studies.’ Numen 38(2): 198-213.

Leroi, A. M. (2015). The Lagoon: How Aristotle Invented Science. London and New York: Bloomsbury.

Leroi-Gourhan, A. (1964). Les religions de la prehistoire. Paleolithique. Paris: Presses Universitaires de France.

Lessa, W A. (1959). Review of Eliade, M. (1959). The Sacred and the Profane: The Nature of Religion. New York: Harcourt, Brace & Co. American Anthropologist 61(6): 1146-7.

Leuba, J. H. (1912). A Psychological Study of Religion: Its Origin, Function, and Future. New York: Macmillan.

Levy-Bruhl, L. (1949). Carnets. Paris: Presses Universitaires de France.

Lewis, I. M. (1978[1971]). Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism. Harmondsworth and New York: Penguin.

Lewis-Williams, D. (2010). Conceiving God: The Cognitive Origin and Evolution of Religion. London: Thames & Hudson.

Lewontin, R. and R. Levins (2007). Biology Under the Influence. New York: Monthly Review Press.

Lincoln, B. (1981). Emerging from the Chrysalis: Studies in Rituals of Women’s Initiation. Chicago: University of Chicago Press.

Lincoln, B. (ed.) (1986). Religion, Rebellion, Revolution: An Inter-disciplinary and Cross- cultural Collection of Essays. New York: St. Martin’s Press.

Lincoln, B. (1989). Discourse and the Construction of Society: Comparative Studies of Myth, Ritual, and Classification. New York: Oxford University Press.

Lincoln, B. (1991). Death, War, and Sacrifice: Studies in Ideology and Practice. Chicago: The University of Chicago Press.

Lincoln, B. (1996).‘Theses on Method.’ Method & Theory in the Study of Religion 8(3): 225-7.

Lincoln, B. (1999). Theorizing Myth: Narrative, Ideology, and Scholarship. Chicago and London: The University of Chicago Press.

Lincoln, B. (2000). ‘Culture.’ In W Braun and R. T McCutcheon (eds), Guide to the Study of Religion, 409-22. London: Cassell.

Lincoln, B. (2005).‘Theses on Religion & Violence.’ ISIM Review 15: 12.

Lincoln, B. (2012). Gods and Demons, Priests and Scholars: Critical Explanations in the History of Religions. Chicago and London: The University of Chicago Press.

Lincoln, B. (2015).‘Beginnings of a Friendship.’ Mythos 9: 13-32.

Livingstone, D. N. (2014). Dealing with Darwin: Place, Politics, and Rhetoric in Religious Engagements with Evolution. Baltimore: Johns Hopkins University Press.

Lorenz, K. (1966 [1963]). On Aggression, trans. M. K. Wilson. London: Methuen. Vienna: Dr Borotha-Schoeler.

Love, B. J. (ed.) (2006). Feminists Who Changed America, 1963-1975. Urbana and Chicago: University of Illinois Press.

Lucas, R. (2005). s.v. ‘Australian Indigenous Religion: History of Study (Further Considerations).’ In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 2, 684-92. Detroit: Thomson Gale-MacMillan.

Luhrmann, T. M. (2013). ‘Building on William James: The Role of Learning in Religious Experience.' In D. Xygalatas and W W McCorkle Jr (2013). Mental Culture: Classical Social Theory and the Cognitive Science of Religion, 145-63. Durham and Bristol, CT: Acumen.

Luria, S. E., S. J. Gould and S. Singer (1981). A View of Life. Menlo Park, CA: The Benjamin/Cummings Publishing Company.

Lyons, S. L. (1995).‘The Origins of T. H. Huxley's Saltationism: History in Darwin's Shadow.' Journal of the History of Biology 28(3): 463-94.

Macalister, A. (1882). Evolution in Church History. Dublin: Hodges & Figgis.

MacDonald, I. (2008[2005]). Revolution in the Head: The Beatles’ Records and the Sixties. Second Revised Edition. London: Vintage Books.

Mackey, J. L. (2009). Rethinking Roman Religion: Action, Practice, and Belief. PhD diss., Princeton University.

MacWilliams, M. W (2005). s.v. ‘Campbell, Joseph.' In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 3,1377-80. Detroit: Thomson Gale-MacMillan.

Maier, B. (2009). William Robertson Smith: His Life, His Work and His Times. Tübingen: Mohr Siebeck.

Malik, K. (2017). ‘Outraged Headlines Erupted Last Month When Students at a London University Launched a Campaign to “Decolonise our Minds” of White European Philosophers. But What Is the Truth behind the Headlines?' The Observer/The New Review, 19 February: 10-13.

Mandelbrote, S. (2013). ‘Early Modern Natural Theologies.' In R. Re Manning with J. H. Brooke and F. Watts (eds), The Oxford Handbook of Natural Theology, 75-99. Oxford: Oxford University Press.

Manera, E. (2012). Furio Jesi. Mito, violenza, memoria. Rome: Carocci.

Marett, R. R. (1914a[1912]). Anthropology. Revised edn. London: Williams and Norgate Ltd., New York: Henry Holt and Co.

Marett, R. R. (1914b[1909]). Th e Threshold of Religion. 3rd edn. London: Methuen.

Maringer, J. (1960[1956]). The Gods of Prehistoric Man, trans. M. Ilford. New York: Alfred

A. Knopf.

Marsh, S. (2018). ‘Jewish School Removed “Homosexual” Mentions from GCSE Textbook.' The Guardian, 9 March. https://www.theguardian.com/education/2018/mar/09/ yesodey-hatorah-jewish-girls-school-north-london-homosexual-references-textbook (accessed 9 March 2018).

Martin, C. (2014[2012]). A Critical Introduction to the Study of Religion. New York and London: Routledge.

Martin, L. H. (1997). ‘Biology, Sociology and the Study of Religions: Two Lectures.' Religio: revue pro religionistiku 5(1): 21-35.

Martin, L. H. (2000).‘Kingship and the Consolidation of Religio-political Power during the Hellenistic Period.' Religio: revue pro religionistiku 8(2): 151-60.

Martin, L. H. (2013).‘The Origins of Religion, Cognition and Culture: The Bowerbird Syndrome.' In A. W Geertz (ed.), Origins of Religion, Cognition and Culture, 178-202. Durham and Bristol, CT: Acumen.

Martin, L. H. (2014). Deep History, Secular Theory: Historical and Scientific Studies of Religion. Boston and Berlin: de Gruyter.

Martin, L. H. (2015).‘The Continuing Enigma of “Religion”.' Religion, Brain & Behavior 5(2): 125-31.

Martin, L. H. (2016).‘Comparative and Historical Studies of Religions: The Return of Science.' In P. Antes, A. W Geertz and M. Rothstein (eds), Contemporary Views on Comparative Religion: In Celebration of Tim Jensens 65th Birthday, 33-45. Sheffield and Bristol, CT: Equinox.

Martin, L. H. and I. Pyysiäinen (2013). ‘Conclusion: Moving towards a New Science of Religion; or, Have We Already Arrived?' In D. Xygalatas and W W McCorkle Jr (eds), Mental Culture: Classical Social Theory and the Cognitive Science of Religion,213-26. Durham and Bristol, CT: Acumen.

Martin, L. H. and D. Wiebe (eds) (2016). Conversations and Controversies in the Scientific Study of Religion: Collaborative and Co-authored Essays by Luther H. Martin and Donald Wiebe. Leiden and Boston: Brill.

Martin, L. H. and D. Wiebe (eds) (2017). Religion Explained? The Cognitive Science of Religion after Twenty-Five Years. London and New York: Bloomsbury.

Martin, P. S. and R. G. Klein (eds) (1989). Quaternary Extinctions: A Prehistoric Revolution. Tucson, AZ: The University of Arizona.

Maryanski,A. (2014).‘The Birth of the Gods: Robertson Smith and Durkheim's Turn to Religion as the Basis of Social Integration.' Sociological Theory 32(4): 352-76.

Masse, W B., E. Wayland Barber, L. Piccardi and P. T Barber (2007).‘Exploring the Nature of Myth and Its Role in Science.' In L. Piccardi and W B. Masse (eds), Myth and Geology, 9-28. London: The Geological Society.

Massenzio, M. (2005). ‘The Italian School of “History of Religions”.' Religion 35(4): 209-22.

Masuzawa, T. (2000). ‘Origin.' In W Braun and R. T. McCutcheon (eds), Guide to the Study of Religion, 209-24. London: Cassell.

Max Müller, F. (1864). Lectures on the Science of Language Delivered at the Royal Institute of Great Britain in April, May, & June 1861. 4th edn. London: Longman, Green, Longman, Roberts, & Green.

Max Müller, F. (1872). Lectures on the Science of Religion. With a Paper on Buddhist Nihilism, and a Translation of the Dhammapada or ‘Path of Virtue’. New York: Charles Scribner and Co.

Max Müller, F. (1873).‘Lectures on Mr. Darwin's Philosophy of Language.' Three lectures published in Fraser’s Magazine, London, May: 525-41; June: 659-79; July: 1-24.

Max Müller, F. (1875). Chips from a German Workshop, 4 vols. London: Longmans, Green, & Co.

Max Müller, F. (1878). Lectures on the Origin and Growth of Religion. London: Longmans, Green, & Co.

Max Müller, F. (1881). ‘Essays on the Science of Religion.' In Chips from a German Workshop, vol. 1. New York: Charles Scribner & Sons.

Max Müller, F. (1891). Lectures on the Science of Language, 9th edn, 2 vols. London: Longmans, Green, & Co.

Max Müller, F. (1893[1870]). Introduction to the Science of Religion. London: Longmans, Green, & Co.

Max Müller, F. (1898a). Theosophy, or Psychological Religion. London: Longmans, Green, & Co.

Max Müller, F. (1898b). Natural Religion. London: Longmans, Green, & Co.

Max Müller, F. (1898c). Anthropological Religion. London: Longmans, Green, & Co.

Max Müller, F. (1899). Auld Lang Syne. New York: Scribner.

Max Müller, F. (1909[1856]). Comparative Mythology: An Essay. London: Routledge and New York: Dutton & Co.

Mayr, E. (1982). The Growth of Biological Th ought: Diversity, Evolution, and Inheritance. Cambridge, MA and London: Belknap Press of Harvard University Press.

Mayr, E. (1991). One Long Argument: Charles Darwin and the Genesis of Modern Evolutionary Th ought. Cambridge, MA: Harvard University Press.

McCauley, R. N. (2011). Why Religion Is Natural and Science Is Not. New York: Oxford University Press.

McCauley, R. N. (2017). Philosophical Foundations of the Cognitive Science of Religion: A Head Start. With a chapter co-written with E. T. Lawson. London and New York: Bloomsbury.

McCauley, R. N. and E. T. Lawson (2002). Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge and New York: Cambridge University Press.

McCutcheon, R. T. (1997). Manufacturing Religion: The Discourse on Sui Generis Religion and the Politics of Nostalgia. Oxford: Oxford University Press.

McCutcheon, R. T. (2004). ‘Critical Trends in the Study of Religion in the United States.' In P. Antes, A. M. Geertz and R. R. Warne (eds), New Approaches to the Study of Religion. Vol. 1: Regional, Critical, and Historical Approaches, 317-43. Berlin and New York: de Gruyter.

McCutcheon, R. T. (2008). ‘Introducing Smith.' In W Braun and R. T. McCutcheon (eds), Introducing Religion: Essays in Honor of Jonathan Z. Smith, 1-17. London and Oakville, CT: Equinox.

McCutcheon, R. T. (2014). ‘“Religion” as “sui generis”.’ Interview hosted by T. J. Coleman III. The Religious Studies Project, 13 January. http://www.religiousstudiesproject.com/ podcast/russell-mccutcheon-on-religion-as-sui-generis/ (accessed 15 May 2017).

McGrath,A. (2015). Inventing the Universe: Why We Can’t Stop Talking about Science, Faith and God. London: Hodder & Stoughton.

Medawar, P. B. (1986[1984]). The Limits of Science. Oxford: Oxford University Press.

Mercier, H. and D. Sperber (2011).‘Why Do Humans Reason? Arguments for an Argumentative Theory.' Behavioural and Brain Sciences 34(2): 57-74.

Merkur, D. (1996). ‘Psychoanalytic Methods in the History of Religion: A Personal Statement.' Method & Theory in the Study of Religion 8(4): 327-43.

Merlo, R. (2011). Il mito dacico nella letteratura romena dell’Ottocento. Alessandria: Edizioni dell'Orso.

Mesoudi, A. (2011). Cultural Evolution: How Darwinian Theory Can Explain Human Culture & Synthesize the Social Science. Chicago and London: The University of Chicago Press.

Mesoudi, A., K. N. Laland, R. Boyd, B. Buchanan, E. Flynn, R. N. McCauley, J. Renn, V Reyes-Garcia, S. Shennan, D. Stout and C. Tennie (2013). ‘The Cultural Evolution of Technology and Science.' In P. J. Richerson and M. H. Christiansen (eds), Cultural Evolution: Society, Technology, Language, and Religion, 193-216. Cambridge, MA and London: The MIT Press.

Mezei, B. M. (2014). ‘Memes, Possible Worlds, and Quantum Theory: New Perspectives in the Study of Religion.' In A. Kovacs and J. L. Cox (eds), New Trends and Recurring Issues in the Study of Religion, 160-82. Paris: L'Harmattan.

Mikaelson, L. (2005). ‘Gendering the History of Religions.' In P. Antes, A. M. Geertz and R. R. Warne (eds), New Approaches to the Study of Religion. Vol. 1: Regional, Critical, and Historical Approaches, 295-315. Berlin and New York: de Gruyter.

Milner, R. (2009). Darwins Universe: Evolution from A to Z. Berkeley, Los Angeles and London: University of California Press.

Mincu, M. and R. Scagno (eds) (1986). Mircea Eliade e l’Italia. Milan: Jaca Book.

Minois, G. (1998). Histoire de l’atheisme. Les incroyants dans le monde occidental des origines a nos jours. Paris: Fayard.

Minois, G. (2012). Dictionnaire des athees, agnostiques, sceptiques et autres mecreants. Paris: Albin Michel.

Mischek, U. (2008). ‘Antisemitismus und Antijudaismus in den Werken und Arbeiten Pater Wilhelm Schimdts S.V.D. (1868-1954).' In H. Junginger (ed.), The Study of Religion Under the Impact of Fascism, 467-90. Leiden and Boston: Brill.

Mishler, B. D. (2000). ‘Deep Phylogenetic Relationships among “Plants” and Their Implications for Classification.' Taxon 49(4): 661-83.

Molendijk,A. L. (2004).‘Religious Development: C. P. Tiele's Paradigm of Science of Religion.' Numen 51(3): 321-51.

Molendijk, A. L. (2005). The Emergence of the Science of Religion in the Netherlands. Leiden and Boston: Brill.

Molendijk, A. L. (2016). Friedrich Max Müller and the Sacred Books of the East. Oxford: Oxford University Press.

Molendijk, A. L. (2017).‘The Study of Religion in the Netherlands.' Journal for Th eology and the Study of Religion 71(1): 5-18.

Momigliano, A. (1979[1954]).‘A Hundred Years after Ranke.' In Primo contributo alla storia degli studi classici e del mondo antico, 367-73. Rome: Edizioni di Storia e Letteratura.

Momigliano, A. (1993[1971]). Alien Wisdom: The Limits of Hellenization. Cambridge: Cambridge University Press.

Momigliano, A. (2005[1987]). s.v. ‘Historiography.' In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 6,4035-42. Detroit: Thomson Gale-MacMillan.

Momigliano, A. (2016[1974]).‘The Rules of the Game in the Study of Ancient History,' trans. K. W Yu. History & Theory 55(1): 39-45.

Moore, J. R. (1981[1979]). The Post-Darwinian Controversies: A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and in America 1870-1990. Cambridge: Cambridge University Press.

Moore, J. R. (1989). ‘Of Love and Death: Why Darwin “Gave up Christianity”.' In J. R. Moore (ed.), History, Humanity and Evolution: Essays For John C. Greene, 195-229. Cambridge and New York: Cambridge University Press.

Morgan, T. J. H. and P. L. Harris (2015). ‘James Mark Baldwin and Contemporary Theories of Culture and Evolution.' European Journal of Developmental Psychology 12(6): 666-77.

Morin, E. (1973). Le paradigmeperdu. La nature humain. Paris: Editions du Seuil.

Morris, B. (1987). Anthropological Studies of Religion: An Introductory Text. Cambridge: Cambridge University Press.

Morris, D. (1984[1967]). The Naked Ape. New York: Dell.

Munz, P. (1985). Our Knowledge of the Growth of Knowledge: Popper or Wittgenstein? London: Routledge.

Murphy, A. R. (ed.) (2011). The Blackwell Companion to Religion and Violence. Malden, MA and Oxford: Wiley-Blackwell.

Murray, O. (2010). ‘In Search of the Key to All Mythologies.' In S. Rebenich, B. von Reibnitz and T. Späth, Translating Antiquity: Antikebilder im europ ä ischen Kulturtransfer, 119-29. Basel: Schwabe.

Muthuraj, J. G. (2007). ‘The Significance of Mircea Eliade for Christian Theology.' In

B. Rennie (ed.), The International Eliade, 71-99. Albany: State University of New York.

Nicholls, A. (2014). ‘A Germanic Reception in England: Friedrich Max Müllers Critique of Darwin's Descent of Man' In T. F. Glick and E. Shaffer (eds), The Literary and Cultural Reception of Charles Darwin in Europe, vol. 3,78-100. London and New York: Bloomsbury.

Noiret, P. (2017). ‘La religiosite au Paleolithique.' Comptes Rendus Palevol 16(2): 182-8.

Noll, R. (1994). The Jung Cult: Origins of a Charismatic Movement. Princeton: Princeton University Press.

Nongbri, B. (2013). Before Religion: A History of a Modern Concept. New Haven and London: Yale University Press.

Norenzayan, A. (2013). Big Gods: How Religion Transformed Cooperation and Conflict. Princeton and Oxford: Princeton University Press.

Numbers, R. L. (2006[1992]). The Creationists: From Scientific Creationism to Intelligent Design. Expanded Edition. Cambridge, MA: Harvard University Press.

Numbers, R. L. (2009).‘Myth 24: That Creationism Is a Uniquely American Phenomenon.' In R. L. Numbers (ed.), Galileo Goes to Jail and Other Myths about Science and Religion, 215-23. Cambridge, MA: Harvard University Press.

Nunn, P. D. (2009). Vanished Islands and Hidden Continents of the Pacific. Honolulu: University of Hawai'i Press.

Ohlmarks, A. (1939). Studien zum Problem des Schamanismus. Lund and Copenhagen:

C. WK. Gleerup-Ejnar Munksgaard.

Oisteanu, A. (2010). Narcotice tn cultura romànd. Istorie, religie fl literaturd. Editia ilustratd. Iasi: Polirom.

Oisteanu, A. (2012[2001]). Imaginea evreului tn cultura romàna, Studiu de imagologie tn context est-central-european. Editia a III-a, revdzutd, addugitd fl ilustrata. Iasi: Polirom.

Olson, C. (1989).‘Theology of Nostalgia: Reflections on the Theological Aspects of Eliade's Work.' Numen 36(1): 98-112.

Omodeo, A. (1929). Tradizioni morali e disciplina storica. Bari: Laterza.

Orbecchi, M. (2015). Psicologia dell’anima. Turin: Bollati Boringhieri.

O'Rourke, M., S. Crowley and C. Gonnerman (2016).‘On the Nature of Cross-disciplinary Integration: A Philosophical Framework.' Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 56: 62-70.

Otto, R. (1923[1917]). The Idea of the Holy, trans. J. W Harvey. New York: Oxford University Press.

Oxford Dictionaries (2016a). ‘Post-Truth.' https://en.oxforddictionaries.com/definition/ post-truth (accessed 20 December 2017).

Oxford Dictionaries (2016b). ‘Word of the Year 2016 is...' 16 November. https://en. oxforddictionaries.com/word-of-the-year/word-of-the-year-2016 (accessed 20 December 2017).

Paden, W E. (2016). New Patterns for Comparative Religion: Passages to an Evolutionary Perspective. London and New York: Bloomsbury.

Palladino, P. andM. Worboys (1993).‘Science and Imperialism.' Isis 84(1): 91-102.

Pearsall, J. (ed.) (1999). The Concise Oxford Dictionary. Tenth Edition. Oxford: Oxford University Press.

Penn, D. C. (2011). ‘How Folk Psychology Ruined Comparative Psychology and How Scrub Jays Can Save It.' In R. Menzel and J. Fischer (eds), Animal Thinking: Contemporary Issues in Comparative Cognition, 253-65. Cambridge, MA and London: The MIT Press.

Penn, D. C., K. J. Holyoak and D. J. Povinelli (2008). ‘Darwin's Mistake: Explaining the Discontinuity between Human and Nonhuman Minds.' Behavioral and Brain Sciences 31(2): 109-30.

Penner, H. H. (1989). Impasse and Resolution: A Critique of the Study of Religion.

New York: Lang.

Penner, H. H. and E. A.Yonan (1972).‘Is a Science of Religion Possible?' The Journal of Religion 52(2): 107-33.

Pennycook, G., J. A. Cheyne, N. Barr, D. J. Koehler and J. A. Fugelsang (2015). ‘On the Reception and Detection of Pseudo-profound Bullshit.’ Judgment and Decision Making 10(6): 549-63.

Pereltsvaig, A. and M. W Lewis (2015). The Indo-European Controversy: Facts and Fallacies in Historical Linguistics. Cambridge and New York: Cambridge University Press.

Peresani, M., I. Fiore, M. Gala, M. Romandini and A. Tagliacozzo (2011).‘Late Neanderthals and the Intentional Removal of Feathers as Evidenced from Bird Bone Taphonomy at Fumane Cave 44 ky B.P., Italy.’ Proceedings of the National Academy of Sciences 108(10): 3888-93.

Pernet, H. (2006[1988]). Ritual Masks: Deceptions and Revelations, trans. L. Grillo. Eugene, OR: Wipf & Stock.

Pernet, H. (2011). ‘Introducere.’ In M. Gligor (ed.), Mircea Eliade - Henry Pernet. Corespondenta. 1961-1986,13-30. Cluj-Napoca: Casa Cartii de Stiinta.

Pernet, H. (2012). ‘Lasting Impressions: Mircea Eliade.’ In M. Gligor (ed.), Mircea Eliade between the History of Religions and the Fall into History, 9-33. Cluj-Napoca: Presa Universitara Clujeana.

Pettazzoni, R. (1911).‘Le superstizioni, Relazione. Primo Congresso di Etnografia Italiana. Roma, 19-24 ottobre 1911.’ Rome: n.p.

Pettazzoni, R. (1912a).‘Lo studio delle religioni in Italia.’ Nuova Antologia 47(243): 107-10.

Pettazzoni, R. (1912b). La religione primitiva in Sardegna. Piacenza: Società Editrice Pontremolese.

Pettazzoni, R. (1913). ‘La scienza delle religioni e il suo metodo.’ Scientia 7(13): 239-47.

Pettazzoni, R. (1922). Dio. Formazione e sviluppo del monoteismo nella storia delle religioni. Vol. I: L’essere celeste nelle credenze dei popoli primitivi. Rome: Società Editrice Athenaeum (Bologna: Stabilimenti Tipografici Riuniti).

Pettazzoni, R. (1924). Svolgimento e carattere della storia delle religioni: Lezione inaugurale pronunziata nell’università di Roma il 17gennaio 1924. Bari: Laterza.

Pettazzoni, R. (1927). ‘Studi recenti in rapporto con la teoria degli esseri celesti e del monoteismo.’ Studi e Materiali di Storia delle Religioni 3: 97-113.

Pettazzoni, R. (1933). Review of van der Leeuw, G. (1933). Phänomenologie der Religion. Tübingen: Mohr. Studi e Materiali di Storia delle Religioni 9: 242-4.

Pettazzoni, R. (1954a). Essays on the History of Religions, trans. H. J. Rose. Leiden: Brill.

Pettazzoni, R. (1954b).Alle origini della scienza delle religioni.’ Numen 1(2): 136-17.

Pettazzoni, R. (1956a).‘Das Ende des Urmonotheismus?’ Numen 3(2): 156-9.

Pettazzoni, R. (1956b[1955]). The All-Knowing God: Researches into Early Religion and Culture, trans. H. J. Rose. London: Methuen.

Pettazzoni, R. (1959).‘The Supreme Being: Phenomenological Structure and Historical Development.’ In M. Eliade and J. M. Kitagawa (eds), The History of Religions: Essays in Methodology, 59-66. Chicago: The University of Chicago Press.

Pharo, L. K. (2011).‘A Methodology for a Deconstruction and Reconstruction of the Concepts “Shaman” and “Shamanism”.’ Numen 58(1): 6-70.

Pickering, M. (2009). Auguste Comte: An Intellectual Biography. Volume 3. Cambridge: Cambridge University Press.

Pietsch, T. W (2012). Trees of Life: A Visual History of Evolution. Baltimore: The Johns Hopkins University Press.

Pievani, T. (2011).‘An Evolving Research Programme: The Structure of Evolutionary Theory from a Lakatosian Perspective.’ In A. Fasolo (ed.), Th e Theory of Evolution and Its Impact, 211-28. Milan: Springer.

Pievani, T. (2012).‘Many Ways of Being Human, the Stephen J. Gould's Legacy to Palaeoanthropology (2002-2012).' Journal of Anthropological Sciences 90: 133-49.

Pievani, T. (ed.) (2013a). Charles Darwin. Lettere sulla religione. Turin: Einaudi.

Pievani, T. (2013b).‘Diamond cammina sul filo.' Doppiozero, 29 July. http://www. doppiozero.com/materiali/recensioni/diamond-cammina-sul-filo (accessed 20 December 2017).

Pievani, T. and A. Parravicini (2016). ‘Multilevel Selection in a Broader Hierarchical Perspective.' In N. Eldredge, T. Pievani, E. Serrelli and I. Temkin (eds), Evolutionary Theory: A Hierarchical Perspective, 174-201. Chicago and London: The University of Chicago Press.

Pigliucci, M. (2013). ‘The Demarcation Problem: A (Belated) Response to Laudan.' In M. Pigliucci and M. Boudry (eds), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, 9-28. Chicago and London: The University of Chicago Press.

Pigliucci, M. (2015a). ‘The Debate about Funding of Basic Scientific Research.' In Scientia Salon: Philosophy, Science, and All Interesting Things in Between, 18 June. https:// scientiasalon.wordpress.com/2015/06/18/the-debate-about-funding-of-basic- scientific-research/ (accessed 20 December 2017).

Pigliucci, M. (2015b). ‘Smolin on Mathematics.' Scientia Salon: Philosophy, Science, and All Interesting Things in Between,21 April. https://scientiasalon.wordpress. com/2015/04/21/smolin-on-mathematics/ (accessed 30 January 2018).

Pigliucci, M. and M. Boudry (eds) (2013). Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. Chicago and London: The University of Chicago Press.

Pigliucci, M. and M. Boudry (2014). ‘Prove it! The Burden of Proof Game in Science vs. Pseudoscience Disputes.' Philosophia 42(2): 487-502.

Pinker, S. (1997). How the Mind Works. London: Penguin.

Pinker, S. (2002). The Blank Slate: The Modern Denial of Human Nature. London: Penguin.

Pinker, S. (2010). ‘The Cognitive Niche: Coevolution of Intelligence, Sociality, and

Language.' Proceedings of the National Academy of Sciences 107(suppl. 2): 8893-999.

Plantinga, R. J. (1989). ‘W B. Kristensen and the Study of Religion.' Numen 36(2): 173-88.

Platvoet, J. (1998a). ‘Close Harmonies: The Science of Religion in Dutch Duplex Ordo Theology, 1860-1960.' Numen 54(2): 115-62.

Platvoet, J. (1998b). ‘From Consonance to Autonomy: The Science of Religion in the Netherlands, 1948-1995.' Method & Theory in the Study of Religion 10(4): 334-51.

Plotkin, H. (2004). Evolutionary Thought in Psychology. Oxford: Blackwell.

Podemann Sorensen, J. (2006). ‘The Historical and Comparative Study of Religions:

A Rhetorical Approach.' In P. Antes, A. W Geertz and M. Rothstein (eds), Contemporary Views on Comparative Religion in Celebration of Tim Jensens 65th Birthday, 47-58. Sheffield and Bristol, CT: Equinox.

Popper, K. (1994). The Myth of the Framework: In Defence of Science and Rationality, edited by M. Notturno. Abingdon and New York: Routledge.

Prandi, C. (2011).‘La storia delle religioni in Italia tra XX e XXI secolo.' Humanitas 66(1): 65-87.

Preus, S. (1987). Explaining Religion: Criticism and Theory from Bodin to Freud. New York and London: Yale University Press.

Proctor, R. N. (2008). ‘Agnotology: A Missing Term to Describe the Cultural Production of Ignorance (and Its Study).' In R. N. Proctor and L. Schiebinger (eds), Agnotology: The Making and Unmaking of Ignorance, 1-35. Stanford: Stanford University Press.

Prothero, D. R. (2013). Reality Check: How Science Deniers Threaten Our Future. Bloomington and Indianapolis: Indiana University Press.

Purzycki, B. G. and R. Sosis (2013). ‘The Extended Religious Phenotype and the Adaptive Coupling of Ritual and Belief.’ Israel Journal of Ecology & Evolution 59(2): 99-108.

Purzycki, B. G. and R. A. McNamara (2016). An Ecological Theory of Gods’ Minds.’ In H. De Cruz and R. Nichols (eds), Advances in Religion, Cognitive Science, and Experimental Philosophy, 143-67. London and New York: Bloomsbury.

Pyrah, R. (2008). ‘Enacting Encyclicals? Cultural Politics and “Clerical Fascism” in Austria, 1933-1938.’ In M. Feldman, M. Turda and T. Georgescu (eds), Clerical Fascism in Interwar Europe, 157-70. London and New York: Routledge.

Pyysiäinen, I. (2009). Supernatural Agents: Why We Believe in Souls, Gods, and Buddhas. Oxford: Oxford University Press.

Pyysiäinen, I. and V. Anttonen (eds) (2002). Current Approaches in the Cognitive Science of Religion. London and New York: Continuum.

Rabett, R. J. (2018). ‘The Success of Failed Homo Sapiens Dispersals Out of Africa and into Asia.’ Nature Ecology & Evolution 2: 212-19.

Ratnapalan, L. (2008). ‘E. B. Tylor and the Problem of Primitive Culture.’ History and Anthropology 19(2): 131-42.

Raup, D. M. and D. Jablonski (eds) (1986). Patterns and Processes in the History of Life. Report of the Dahlem Workshop on Patterns and Processes in the History of Life, Berlin 1985, June 16-21. Berlin, Heidelberg and New York: Springer.

Rennie, B. S. (ed.) (2006). Mircea Eliade: A Critical Reader. London and Oakville: Equinox.

Rennie, B. S. (2013). ‘Raffaele Pettazzoni from the Perspective of the Anglophone Academy.’ Numen 60(5-6): 649-75.

Rennie, B. S. (2016).‘Mircea Eliade: Eponym of the Humanities?’ Los Angeles Review of Books, 13 October. https://lareviewofbooks.org/article/mircea-eliade-eponym-of-the- humanities/#! (accessed 20 December 2017).

Richards, R. J. (1987). Darwin and the Emergence of Evolutionary Theories of Mind and Behavior. Chicago and London: The University of Chicago Press.

Richards, R. J. (2013). Was Hitler a Darwinian? Disputed Questions in the History of Evolutionary Theory. Chicago and London: The University of Chicago Press.

Richerson, P. J. (2014). Comment on Turchin, P. (2014). ‘Cooperation: This Time, between Man and Woman.’ Social Evolution Forum, 20 October. https://evolution-institute.org/ blog/cooperation-this-time-between-man-and-woman/ (accessed 30 January 2018).

Richerson, P. J. and R. Boyd (2005). Not by Genes Alone: How Culture Transformed Human Evolution. Chicago and London: The University of Chicago Press.

Richerson, P. J. and R. Boyd (2013). ‘Rethinking Paleoanthropology: A World Queerer than We Supposed.’ In G. Hatfield and H. Pittman (eds), Evolution of Mind, Brain and Culture, 263-302. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology.

Richerson, P. J. and L. Newson (2009). ‘Is Religion Adaptive? Yes, No, Neutral. But Mostly We Don’t Know.’ In J. Schloss and M. J. Murray (eds), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion, 100-17. Oxford and New York: Oxford University Press.

Richlin, A. (2009). ‘Writing Women into History.’ In A. Erskine (ed.), A Companion to Ancient History, 146-53. Malden, MA and Oxford: Blackwell.

Richmond, M. L. (2006). ‘The 1909 Darwin Celebration Reexamining Evolution in the Light of Mendel, Mutation, and Meiosis.’ Isis 97(3): 447-84.

Ricketts, M. L. (1966). ‘The North American Indian Trickster.’ History of Religions 5(2): 327-50.

Ricketts, M. L. (1970). The Sacred Trickster of the American Indians. Unpublished manuscript. Revised version of the author's 1964 PhD diss. entitled The Structure and Religious Significance of the Trickster-Culture Hero in the Mythology of the North American Indians, University of Chicago.

Ricketts, M. L. (1978). ‘Mircea Eliade et la mort de Dieu.' In C. Tacou, G. Banu and

M.-F. Ionesco (eds), LHerne. Mircea Eliade, 110-19. Paris: Editions de l'Herne.

Ricketts, M. L. (2000a).‘Eliade and Goethe.' Archxus 6(3-4): 283-311.

Ricketts, M. L. (2000b). ‘La risposta americana all'opera letteraria di Mircea Eliade.' In J. Ries and N. Spineto (ed.), Esploratori del pensiero umano. Georges Dumezil e Mircea Eliade, 369-89. Milan: Jaca Book.

Ricketts, M. L. (2004[1988]). Rädäcinile romdnefii ale lui Mircea Eliade, 2 vols. Bucharest: Criterion.

Ricketts, M. L. (2007). ‘Mircea Eliade, Profesorul meu: Amintiri.' In M. Gligor and M. L. Ricketts (eds), Intalniri cu Mircea Eliade, 209-19. Bucharest: Humanitas.

Ricketts, M. L. (2008).‘Eliade on Diplomatic Service in London.' Religion 38(4): 346-54. Riel-Salvatore, J. (2010). ‘A Niche Construction Perspective on the Middle-Upper

Paleolithic Transition in Italy.' Journal of Archaeological Method and Th eory 17(4): 323-55.

Rieppel, O. (2008). ‘Re-writing Popper's Philosophy of Science for Systematics.' History and Philosophy of the Life Sciences 30(3-4): 293-316.

Ries, J. (2005). Il mito e il suo significato. Milan: Jaca Book.

Roberts, D. D. (1987). Benedetto Croce and the Uses of Historicism. Berkeley and Los Angeles: University of California Press.

Roberts, J. H. (2009). ‘Myth 18: That Darwin Destroyed Natural Theology.' In R. L. Numbers (ed.), Galileo Goes to Jail and Other Myths about Science and Religion, 161-9. Cambridge, MA and London: Harvard University Press.

Robinson, A. (2002). The Life and Work of Jane Ellen Harrison. Cambridge: Cambridge University Press.

Roebroeks, W, M. J. Sier, T Kellberg Nielsen, D. D. Loecker, J. M. Pares, C. E. S. Arps and H. J. Mücher (2012).‘Use of Red Ochre by Early Neandertals.' Proceedings of the National Academy of Sciences 109(6): 1889-94.

Romero, A. (2009). Cave Biology: Life in Darkness. Cambridge: Cambridge University Press.

Rosengren, K. S., S. K. Brem, E. M. Evans and G. M. Sinatra (eds) (2012). Evolution Challenges: Integrating Research and Practice in Teaching and Learning about Evolution. Oxford: Oxford University Press.

Rossi, P. (2003). Isegni del tempo. Storia della Terra e storia delle nazioni da Hooke a Vico. Milan: Feltrinelli.

Roubekas, N. P. (2015). ‘Belief in Belief and Divine Kingship in Early Ptolemaic Egypt: The Case of Ptolemy II Philadelphus andArsinoe II.' Religio: revue pro religionistiku 23(1): 3-23.

Roubekas, N. P. (2017). An Ancient Theory of Religion: Euhemerism from Antiquity to the Present. New York and Abingdon: Routledge.

Rowland, I. D. (2014). ‘Furio Jesi and the Culture of the Right' In R. Bod, J. Maat and T. Weststeijn (eds), History of the Humanities III: The Modern Humanities, 293-310. Amsterdam: Amsterdam University Press.

Rudolph, K. and A. Ciattini (2005[1987]). s.v. ‘Kulturkreislehre.' In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 8,5259-62. Detroit: Thomson Gale- MacMillan.

Ruse, M. (2009). s.v. ‘Natural Theology.' In M. Ruse and J. Travis (eds), Evolution: The First Four Billion Years, 756-62. Cambridge, MA and London: The Belknap Press of Harvard University Press.

Ruse, M. (2013). ‘Evolution: From Pseudoscience to Popular Science, from Popular Science to Professional Science.' In M. Pigliucci and M. Boudry (eds), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, 225-44. Chicago and London: University of Chicago Press.

Ruse, M. (2015). Atheism: What Everyone Needs to Know. Oxford and New York: Oxford University Press.

Ruse, M. and R. J. Richards (eds) (2009). The Cambridge Companion to the Origin of Species. New York: Cambridge University Press.

Russell, E. (2011). Evolutionary History: Uniting History and Biology to Understand Life on Earth. Cambridge and New York: Cambridge University Press.

Sagan, C. (1996a). The Demon-Haunted World: Science as a Candle in the Dark. New York: Ballantine Books.

Sagan, C. (1996b). ‘Carl Sagan's Last Interview with Charlie Rose (Full Interview).' Youtube. https://www.youtube.com/watch?v=U8HEwO-2L4w (accessed 20 December 2017).

Saler, B. (2000[1993]). Conceptualizing Religion: Immanent Anthropologists, Transcendent Natives, and Unbounded Categories. New York and Oxford: Berghan Books.

Saler, B. (2008). ‘Essentialism and Evolution.' In J. Bulbulia, R. Sosis, E. Harris, R. Genet, C. Genet and K. Wyman (eds), The Evolution of Religion: Studies, Theories, & Critiques, 379-86. Santa Margarita, CA: Collins Foundation Press.

Saler, B. (2009). Understanding Religion: Selected Essays. Berlin and New York: de Gruyter.

Saliba, J. A. (1976) ‘Homo Religiosus’ in Mircea Eliade: An Anthropological Evaluation. Leiden: Brill.

Salzman, M. R. (2011[2007]).‘Religious Koine and Religious Dissent in the Fourth Century.' In J. Rüpke (ed.), A Companion to Roman Religion, 109-25. Malden, MA and Oxford: Wiley-Blackwell.

Sanderson, S. K. (2018). Religious Evolution and the Axial Age: From Shamans to Priests to Prophets. London and New York: Bloomsbury.

Sapolsky, R. (2017a). ‘Why Your Brain Hates Other People, and How to Make It Think Differently.' Nautilus (49), 22 June. http://nautil.us/issue/49/the-absurd/why-your- brain-hates-other-people (accessed 1 July 2017).

Sapolsky, R. (2017b). Behave: The Biology of Humans at Our Best and Worst. London: Penguin.

Scagno, R. (2000). ‘Alcuni punti fermi sull'impegno politico di Mircea Eliade nella Romania interbellica. Un commento al dossier «Toladot» del 1972.' In J. Ries and N. Spineto (eds), Esploratori del pensiero umano. Georges Dumezil e Mircea Eliade, 259-89. Milan: Jaca Book.

Schaller, M. and D. R. Murray (2008). ‘Pathogens, Personality, and Culture: Disease Prevalence Predicts Worldwide Variability in Sociosexuality, Extraversion, and Openness to Experience.' Journal of Personality and Social Psychology 95(1): 212-21.

Schaller, M. and D. R. Murray (2010). ‘Infectious Diseases and the Evolution of Cross- Cultural Differences.' In M. Schaller, A. Norenzayan, S. J. Heine, T Yamagishi and T Kameda (eds), Evolution, Culture, and the Human Mind, 243-56. New York and London: Psychology Press.

Schilbrack, K. (2005). ‘Bruce Lincoln's Philosophy.' Method & Theory in the Study of Religion 17(1): 44-58.

Schimmel, A. (1960).‘Summary of the Discussion.' Numen 7(2): 235-9.

Schmidt, L. (1952).‘Der “Herr der Tiere” in einigen Sagenlandschaften Europas und Eurasiens.' Anthropos 47(3-4): 509-38.

Schmidt,W (1910). Lorigine de Eidee de Dieu. Etude historico-critique et positive. 1 ^ir‘ Partie: Historico-Critique. Paris: Picard & Fils.

Schmidt,W (1913). Review of Pettazzoni, R. (1912). La Religioneprimitiva in Sardegna, 1912. Anthropos 8(2-3): 573-6.

Schmidt,W (1914). Review of Hehn, J., Die biblische und die babylonische Gottesidee, die israelitische Gottesauffassung im Lichte der altorientalischen Religionsgeschichte (Leipzig 1913). Anthropos (9): 343-8.

Schmidt,W (1919-1920). ‘Die kulturhistorische Methode und die nordamerikanische Ethnologie.' Anthropos (14-15): 546-63.

Schmidt,W (1926-1955). Der Ursprung der Gottesidee, 12 vols. Münster: Aschendorff.

Schmidt,W (1931). The Origin and Growth of Religion: Facts and Th eories, trans. H. J. Rose. London: Methuen.

Schmidt,W (1935a). Rasse und Volk: Ihre allgemeine Bedeutung. Ihre Geltung im deutschen Raum. Salzburg, Leipzig: Pustet.

Schmidt,W (1935b). Der Ursprung der Gottesidee. Eine historisch-kritische und positive Studie. VI: Endsynthese der Religionen der Urvolker - Amerikas, Asiens, Australiens, Afrikas. Münster: Aschendorff

Schmidt,W (1955). Das Mutterrecht. Wien-Modling: Verlag der Missionsdruckerei St Gabriel.

Schmidt,W (1964). Wege der Kulturen: Gesammelte Aufsätze. St Augustin bei Bonn: Verlag des Anthropos-Instituts.

Schmidt,W and W Koppers (1924). Volker und Kulturen. Erster Teil: Gesellschaft und Wirtschaft der Volker. Regensburg: J. Habbel.

Schwartz, M. A. (2008). ‘The Importance of Stupidity in Scientific Research.' Journal of Cell Science 121: 1771.

Segal, R. A. (2002a). ‘Myth and Politics: A Response to Robert Ellwood.' Journal of the American Academy of Religion 70(3): 611-20.

Segal, R. A. (2002b). ‘Introduction.' In W R. Smith, Religion of the Semites. New Brunswick and London: Transaction.

Segal, R. A. (2004). Myth: A Very Short Introduction. Oxford: Oxford University Press.

Segal, R. A. (2006). All Generalizations Are Bad: Postmodernism on Theories.' Journal of the American Academy of Religion 74(1): 157-71.

Segal, R. A. (2016).‘Friedrich Max Müller on Religion and Myth.' Publications of the English Goethe Society 85(2-3): 135-44.

Sela, Y., T K. Shackelford and J. R. Liddle (2015). ‘When Religion Makes It Worse: Religiously Motivated Violence as a Sexual Selection Weapon.' In D. J. Slone and J. A. Van Slyke (eds), The Attraction of Religion: A New Evolutionary Psychology of Religion, 111-32. London and New York: Bloomsbury.

Sepkoski, D. and M. Ruse (eds) (2010). The Paleobiological Revolution: Essays on the Growth of Modern Paleontology. Chicago and London: The University of Chicago Press.

Severino, V S. (2015). ‘For a Secular Return to the Sacred: Raffaele Pettazzoni's Last Statement on the Name of the Science of Religions.' Religion 45(1): 2-23.

Sfameni Gasparro, G. (2011). Introduzione alla storia delle religioni. Rome and Bari: Laterza.

Sfameni Gasparro, G. (2016). ‘A Method Without Explanatory Theory: Ugo Bianchi's Historical-Comparative Methodology after Thirty Years.' In P. Antes, A. W. Geertz and M. Rothstein (eds), Contemporary Views on Comparative Religion: In Celebration of Tim Jensen’s 65th Birthday, 73-86. Sheffield and Bristol, CT: Equinox.

Sharpe, E. J. (1986[1975]). Comparative Religion: A History. Second Edition. London: Duckworth & Co.

Sharpe, E. J. (1988). ‘Religious Studies, the Humanities, and the History of Ideas.' Soundings 71:245-58.

Shermer, M. (2002). In Darwins Shadow. The Life and Science of Alfred Russel Wallace: A Biographical Study on the Psychology of History. Oxford and New York: Oxford University Press.

Shermer, M. (2013). ‘Science and Pseudoscience: The Difference in Practice and the Difference It Makes.' In M. Pigliucci and M. Boudry (eds), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, 203-24. Chicago and London: The University of Chicago Press.

Shermer, M. and A. Grobman (2009). Denying History: Who Says the Holocaust Never Happened and Why Do They Say It? Updated and Expanded. Berkeley, Los Angeles and London: University of California Press.

Shettleworth, S. J. (2010). Cognition, Evolution, and Behavior. Second Edition. Oxford and New York: Oxford University Press.

Shimron,Y. (2018).‘Religion Historian Jonathan Z. Smith Dies.' RNS Religion News Service, 2 January. https://religionnews.com/2018/01/02/religion-historian-jonathan-z-smith- dies/ (accessed 10 February 2018).

Shirokogoroff, S. M. (1935). Psychomental Complex of the Tungus. London: Kegan Paul.

Shryock, A. and D. L. Smail (2011a).‘Introduction.' In A. Shryock and D. L. Smail (eds), Deep History: The Architecture of Past and Present, 3-20. Berkeley, Los Angeles and London: University of California Press.

Shryock, A. and D. L. Smail (eds) (2011b). Deep History: The Architecture of Past and Present. Berkeley, Los Angeles and London: University of California Press.

Shryock, A., T. R. Trautmann and C. Gamble (2011).‘Imagining the Human in the Deep Time.' In A. Shryock and D. L. Smail (eds), Deep History: The Architecture of Past and Present, 21-54. Berkeley, Los Angeles and London: University of California Press.

Sidky, H. (2010). ‘On the Antiquity of Shamanism and Its Role in Human Religiosity.' Method & Theory in the Study of Religion 22(1): 68-92.

Singh, M. (2018). ‘The Cultural Evolution of Shamanism.' Behavioral and Brain Sciences

41 e66: 1-17. DOI: 10.1017/S0140525X17001893

Sinhababu, S. (2008). ‘Full J. Z. Smith Interview.' The Chicago Maroon, 2 June. https://www. chicagomaroon.com/2008/06/02/full-j-z-smith-interview/ (accessed 30 January 2018).

Slone, D. J. (ed.) (2006). Religion and Cognition: A Reader. London and Oakville, CT: Equinox.

Slone, D. J. (2007[2004]). Theological Incorrectness: Why Religious People Believe What They Shouldn’t. Oxford and New York: Oxford University Press.

Slone, D. J. (2008). ‘The Attraction of Religion: A Sexual Selectionist Account.' In

J. Bulbulia, R. Sosis, E. Harris, R. Genet, C. Genet and K. Wyman (eds), The Evolution of Religion: Studies, Theories, & Critiques, 181-8. Santa Margarita, CA: Collins Foundation Press.

Slone, D. J. (2013). ‘The Opium or the Aphrodisiac of the People? Darwinizing Marx on Religion.' In D. Xygalatas and W W McCorkle Jr (eds), Mental Culture: Classical Social Theory and the Cognitive Science of Religion, 52-65. Durham and Bristol, CT: Acumen.

Slone, D. J. and J. A. Van Slyke (eds) (2015). The Attraction of Religion: A New Evolutionary Psychology of Religion. London and New York: Bloomsbury.

Smail, D. L. (2008). On Deep History and the Brain. Berkeley, Los Angeles and London: University of California Press.

Smail, D. L. (2014). ‘Retour sur On Deep History and the Brain' Traces. Revue de Sciences humaines 14. http://traces.revues.org/6014 (accessed 15 May 2017).

Smart, N. (1980). ‘Eliade and the History of Religious Ideas' The Journal of Religion 60(1): 67-71.

Smith, C. H. and G. Beccaloni (eds) (2008). Natural Selection and Beyond: The Intellectual Legacy of Alfred Russel Wallace. Oxford and New York: Oxford University Press.

Smith, H. W (2008). The Continuities of German History: Nation, Religion, and Race across the Long Nineteenth Century. Cambridge: Cambridge University Press.

Smith, J. Z. (1982). Imagining Religion: From Babylon to Jonestown. Chicago and London: The University of Chicago Press.

Smith, J. Z. (1990). Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity. Chicago: The University of Chicago Press, London: School of Oriental and African Studies, University of London.

Smith, J. Z. (1993). Map Is Not Territory. Chicago: The University of Chicago Press.

Smith, J. Z. (2000). ‘Classification.’ In W Braun and R. T. McCutcheon (eds), Guide to the Study of Religions, 35-44. London and New York: Cassell.

Smith, J. Z. (2004). Relating Religion: Essays in the Study of Religion. Chicago and London: The University of Chicago Press.

Smith, W D. (1991). Politics and the Sciences of Culture in Germany, 1840-1920. New York and Oxford: Oxford University Press.

Smith, W R. (1875). s.v. ‘Bible.’ Encyclopaedia Britannica, 9th edn, vol. 3: 634-48. Edinburgh: A. & C. Black.

Smith, W R. (1880a). s.v. ‘Hebrew Language and Literature.’ Encyclopaedia Britannica, 9th edn, vol. 11: 531-8. Edinburgh: A. & C. Black.

Smith, W R. (1880b). ‘Animal Worship and Animal Tribes among the Arabs and in the Old Testament.’ Journal of Philology 17(9): 75-100.

Smith, W R. (1912[1869]). ‘Christianity and the Supernatural.’ In J. S. Black and G. Chrystal (eds), Lectures and Essays of William Robertson Smith, 109-36. London: Adam & Charles Black.

Smith, W R. (1927[1889]). Lectures on the Religion of the Semites: The Fundamental Institutions. Third edition with an Introduction and Additional Notes by S. A. Cook. New York: The Macmillan Company, London: A. V. C. Buck Ltd.

Snow, C. P. (1961[1959]). The Two Cultures and the Scientific Revolution. New York: Cambridge University Press.

Sober, E. (2008). Evidence and Evolution: The Logic Behind the Science. Cambridge: Cambridge University Press.

Sogno, C. (2006). Q. Aurelius Symmachus: A Political Biography. Ann Arbor: The University of Michigan Press.

Sokal, A. (2010[2008]). Beyond the Hoax: Science, Philosophy and Culture. Oxford and New York: Oxford University Press.

Sokal, A. and J. Bricmont (1998[1997]). Intellectual Impostures. London: Profile.

Sommer, M. (2006). ‘Mirror, Mirror on the Wall: Neanderthal as Image and “Distortion” in Early 20th-century French Science and Press.’ Social Studies of Science 36(2): 207-40.

Sorensen, J. (2004). ‘Religion, Evolution, and an Immunology of Cultural Systems.’ Evolution and Cognition 10(1): 61-73.

Sorensen, J. (2007). A Cognitive Theory of Magic. Lanham, MD and Plymouth, UK: AltaMira Press.

Spencer, H. (1864). Principles of Biology, vol. I. London and Edinburgh: Williams and Norgate.

Sperber, D. (1975). Rethinking Symbolism. Cambridge: Cambridge University Press.

Sperber, D. (1996). Explaining Culture: A Naturalistic Approach. Oxford: Blackwell.

Sperber, D. (2010).‘The Guru Effect.' Review of Philosophical Psychology 1(4): 583-92.

Sperber, D. (2011).‘A Naturalistic Ontology for Mechanistic Explanations in the Social Sciences.' In P. Demeulenaere (ed.), Analytical Sociology and Social Mechanisms, 64-77. Cambridge: Cambridge University Press.

Spiegelberg, H. (1982[1960]). The Phenomenological Movement: A Historical Introduction. 3rd edn. The Hague: Nijhoff.

Spineto, N. (1994). Mircea Eliade-Raffaele Pettazzoni. L’histoire des religions a-telle un sens? Correspondance 1926-1959. Texte presente, etabli et annote par N. Spineto. Paris: Editions du Cerf.

Spineto, N. (2006). Mircea Eliade storico delle religioni. Brescia: Morcelliana.

Spineto, N. (2009). ‘Comparative Studies in the History of Religions Today: Continuity with the Past and New Approaches.' Historia Religionum: An International Journal 1: 41-50.

Spineto, N. (2010). ‘Studi storico-comparativi.' In A. Melloni (ed.), Dizionario del sapere storico-religioso del Novecento, vol. 2,1256-317. Bologna: il Mulino.

Spineto, N. (2012). Storia e storici delle religioni in Italia. Alessandria: Edizioni dell'Orso.

Spineto, N. (2013). ‘Gli epistolari come fonte per la storia degli studi storico-religiosi. Questioni di metodo.' Historia Religionum 5: 11-18.

Spiro, M. E. (1971). ‘Religion: Problems of Definition and Explanation.' In M. Banton (ed.), Anthropological Approaches to the Study of Religion, 85-126. London: Tavistock Publications.

Spiro, M. E. (1996). ‘Postmodernist Anthropology, Subjectivity, and Science: A Modernist Critique.' Comparative Studies in Society and History 38(4): 759-80.

Spottel, M. (1998). ‘German Ethnology and Antisemitism: The Hamitic Hypothesis.' Dialectical Anthropology 23(2): 131-50.

Staal, F. (1979).‘The Meaninglessness of Ritual.' Numen 26(1): 2-22.

Staal, F. (1988). Universals: Studies in Indian Logic and Linguistics. Chicago and London: The University of Chicago Press.

Staal, F. (1989). Rules Without Meaning: Ritual, Mantras, and the Human Science. New York and Bern: Peter Lang.

Stausberg, M. (2008). ‘Raffaele Pettazzoni and the History of Religions in Fascist Italy (1928-1938).' In H. Junginger (ed.), The Study of Religion Under the Impact of Fascism, 365-95. Leiden and Boston: Brill.

Stausberg, M. (ed.) (2009). Contemporary Theories of Religion: A Critical Companion. London and New York: Routledge.

Stausberg, M. (2014).‘Advocacy in the Study of Religion/s.' Religion 44(2): 220-32.

Stausberg, M. and M. Q. Gardiner (2016). ‘Definition.' In M. Stausberg and S. Engler (eds), The Oxford Handbook of the Study of Religion, 9-32. Oxford: Oxford University Press.

Stavru, A. (2005). s.v. ‘Bachofen, J. J.' In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 2,730-3. Detroit: Thomson Gale-MacMillan.

Sterelny, K. (2007[2001]). Dawkins vs. Gould: Survival of the Fittest. New edition. Cambridge: Icon Books.

Sterelny, K. (2017).‘Religion Re-explained.' Religion, Brain & Behaviour. https://doi.org/10. 1080/2153599X.2017.1323789

Stoddart, D. R. (1966).‘Darwin's Impact on Geography.' Annals of the Association of American Geographers 56(4): 683-98.

Stone, J. R. (2005). s.v. ‘Müller, Friedrich Max.' In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 8,6234-7. Detroit: 'Thomson Gale-MacMillan.

Stott, R. (2012). Darwin’s Ghosts: In Search of the First Evolutionists. London and New York: Bloomsbury.

Strauss, V. (2015).‘No, Finland Isn't Ditching Traditional School Subjects. Here's What's Really Happening.' The Washington Post, 26 March. https://www.washingtonpost.com/ news/answer-sheet/wp/2015/03/26/no-finlands-schools-arent-giving-up-traditional- subjects-heres-what-the-reforms-will-reall·y-do/?utm_term=.fd381b0b129f (accessed 20 December 2017).

Strenski, I. (2003). Theology and the First Theory of Sacrifice. Leiden and Boston: Brill.

Strenski, I. (2004).‘Ideological Critique in the Study of Religion: Real Thinkers, Real Contexts and a Little Humility.' In P. Antes, A. W Geertz and R. R. Warne (eds), New Approaches to the Study of Religion. Vol. 1: Regional, Critical and Historical Approaches, 271-93. Berlin and New York: de Gruyter.

Strenski, I. (2015). Understanding Theories of Religion. Second Edition. Malden, MA and Oxford: Wiley-Blackwell.

Strenski, I. (2016). ‘The Magic and Drudgery in J. Z. Smith's Theory of Comparison.' In P. Antes, A. W Geertz and M. Rothstein (eds), Contemporary Views on Comparative Religion: In Celebration of Tim Jensen’s 65th Birthday, 7-16. Sheffield and Bristol, CT: Equinox.

Stringer, C. and J. Galway-Witham (2017). ‘On the Origin of Our Species.' Nature 546(7657): 212-14.

Stroumsa, G. G. (2010). A New Science: The Discovery of Religion in the Age of Reason. Cambridge, MA: Harvard University Press.

Stuessy, T F (2009). ‘Paradigms in Biological Classification (1707-2007): Has Anything Really Changed?' Taxon 58(1): 68-76.

Sullivan, H. P. (1970). ‘History of Religions: Some Problems and Prospects.' In P. Ramsey and J. F. Wilson (eds), The Study of Religion in Colleges and Universities, 246-80. Princeton: Princeton University Press.

Sullivan, L. E. (2005[1987]). s.v. ‘Supreme Beings.' In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 13,8867-81. Detroit: Thomson Gale-MacMillan.

Sulloway, F. J. (1992[1979]). Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend. With a New Preface by the Author. Cambridge, MA and London: Harvard University Press.

Sulloway, F. J. (1998[1996]). Born to Rebel: Birth Order, Family Dynamics, and Creative Lives. London: Abacus.

Switek, B. (2012).‘Unless They're Zombies, Fossils Don't Live.' Laelaps: Wired Science

Blogs, 22 August. http://www.wired.com/2012/08/a-rant-about-living-fossils/ (accessed 20 January 2018).

Tait, P. G. and W Thomson (1912[1879]). Treatise on Natural Philosophy. Cambridge: Cambridge University Press.

Talmont-Kaminski, K. (2013). ‘Werewolves in Scientists' Clothing: Understanding Pseudoscientific Cognition.' In M. Pigliucci and M. Boudry (eds), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, 381-96. Chicago and London: The University of Chicago Press.

Tatole, V. (2008). ‘Notes on the Reception of Darwin's Theory in Romania.' In E.-M. Engels and T. F. Glick (eds), The Reception of Charles Darwin in Europe, vol. 2,463-79. London and New York: Continuum.

Taves, A. (2009). Religious Experience Reconsidered: A Building-Block Approach to the Study of Religion and Other Special Th ings. Princeton: Princeton University Press.

Taves, A. (2013). ‘Building Blocks of Sacralities: A New Basis for Comparison across Cultures and Religions.' In R. F. Paloutzian and C. Park (eds), Handbook of Psychology of Religion and Spirituality, 138-64. New York: The Guilford Press.

Taylor, C. (2017). The Routledge Guidebook to Foucault’s The History of Sexuality. New York and London: Routledge.

Taylor, V. E. (2008). Religion after Postmodernism: Retheorizing Myth and Literature. Charlottesville and London: University of Virginia Press.

Thiesse, A.-M. (1999). La creation des identites nationales. Europe XVIIIe-XXe siècle. Paris: Editions du Seuil.

Thomassen, E. and T. Jensen (2017). ‘Joint Statement on the European Academy of Religion by the European Association for the Study of Religions (EASR) and the International Association for the History of Religions (IAHR).' European Association for the Study of Religion, 24 May. http://easr.org/fileadmin/user_upload/content/ pdfs/EASR-IAHR_joint_statement_about_the_EuARe.pdf (accessed 20 February 2018).

Thurs, D. P. and R. L. Numbers (2013). ‘Science, Pseudoscience, and Science Falsely So-called.' In M. Pigliucci and M. Boudry (eds), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, 121-44. Chicago and London: The University of Chicago Press.

Tiele, C. P. (1860).‘Het onderwijs in de godsdienstgeschiedenis aan de Leidse Hoogeschool.' De Gids 24: 815-30.

Tiele, C. P. (1866).‘Theologie en godsdienstwetenschap.' De Gids 30(2): 205-44.

Tiele, C.P. (1871).‘Het wezen en de oorsprong van den godsdienst.' Theologisch Tijdschrift 5: 373-406.

Tiele, C. P. (1873). ‘Over de geschiedenis der oude godsdiensten, haar methode, geest en belang.' Theologisch Tijdschrift 7: 573-89.

Tiele, C. P. (1877[1876]). Outlines of the History of Religion to the Spread of the Universal Religions, trans. J. Estlin Carpenter. London: Kegan Paul.

Tiele, C. P. (1886). s.v. ‘Religions.' Encyclopaedia Britannica, 9th edn, vol. 20: 358-71. Edinburgh: A. & C. Black.

Tiele, C. P. (1897-1899). Elements of the Science of Religion. 2 vols. Edinburgh and London: Blackwood and Sons.

Tooby, J. and L. Cosmides (1992). ‘The Psychological Foundations of Culture.' In J. H. Barkow, L. Cosmides and J. Tooby (eds), The Adapted Mind: Evolutionary Psychology and the Generation of Culture, 19-136. Oxford and New York: Oxford University Press.

Tort, P. (2008). Eefftt Darwin. Selection naturelle et naissance de la civilisation. Paris: Editions du Seuil.

Travis, J. (2009). s.v. ‘Natural History.' In M. Ruse and J. Travis (eds), Evolution: The First Four Billion Years, 754-5. Cambridge, MA and London: The Belknap Press of Harvard University Press.

Tremlin, T. (2006). Minds and Gods: The Cognitive Foundations of Religion. Oxford: Oxford University Press.

Trivers, R. (2011). The Folly of Fools: The Logic of Deceit and Self-Deception in Human Life. New York: Basic Books.

Tuckett, J. (2016a). ‘Clarifying Phenomenologies in the Study of Religion: Separating Kristensen and van der Leeuw from Otto and Eliade.' Religion 46(1): 75-101.

Tuckett, J. (2016b). ‘Clarifying the Phenomenology of Gerardus van der Leeuw.' Method and Theory in the Study of Religion 28(3): 227-263.

Tull, H. W (1991). ‘F Max Müller and A. B. Keith: “Twaddle”, the “Stupid” Myth, and the Disease of Indology.’ Numen 38(1): 27-58.

Tuniz, C., R. Gillespie and C. Jones (2009). The Bone Readers: Science and Politics in Human Origins Research. Walnut Creek: Left Coast Press.

Turcanu, F. (2007[2003]). Mircea Eliadeprizonierul istoriei. Editia a II-a revdzutd. Bucharest: Humanitas.

Turcanu, F. (2013). ‘Mircea Eliade et Georges Dumezil, «une amitie dans la liberte»?’ Historia Religionum (5): 109-34.

Turchin, P. (2015). Ultrasociety: How 10,000 Years of War Made Humans the Greatest Cooperators on Earth. Chaplin, CT: Beresta Books.

Turner, F. M. (1981). The Greek Heritage in Victorian Britain. New Haven: Yale University Press.

Turner, J. (2011). Religion Enters the Academy: The Origins of the Scholarly Study of Religion in America. Athens: The University of Georgia Press.

Turner, J. (2014). Philology: The Forgotten Origins of the Modern Humanities. Princeton and Oxford: Princeton University Press.

Turner, J. H., A. Maryanski, A. K. Petersen and A. W Geertz (2018). The Emergence and Evolution of Religion by Means of Natural Selection. London and New York: Routledge.

Tylor, E. B. (1866). Review of F. Max Müller’s Lectures on the Science of Language, H. Wedgwood’s A Dictionary of English Etymology, and F. W Farrar’s Chapters on Language. The Quarterly Review 119 (January and April): 394-435.

Tylor, E. B. (1868). Review of F. Max Müller’s Chips from a German Workshop. 2 vols. Th e Fortnightly Review 9: 225-8.

Tylor, E. B. (1871). Primitive Culture. 2 vols. John Murray: London.

University of Chicago Divinity School, The (2012). ‘Bruce Lincoln.’ https://web.archive.org/ web/20120730224549/http://divinity. uchicago.edu/faculty/lincoln-education.shtml (accessed 30 December 2017).

van der Leeuw, G. (1933). s.n. Sociologus: A Journal of Sociology and Social Psychology 9: 477-8.

van der Leeuw, G. (1937). De primitieve Mensch en de Religie. Wolters: Groningen.

van der Leeuw, G. (1954). ‘Confession scientifique faite a l’Universite Masaryk de Brno le Lundi 18 Novembre 1946.’ Numen 1(1): 8-15.

van der Leeuw, G. (1963[1938]). Religion in Essence and Manifestation: A Study in Phenomenology, trans. J. E. Turner, with the additions of the second German edition by H. H. Penner. New York: Harper & Row.

Vanhaelemeersch, P. (2007). ‘Eliade, “History” and “Historicism”.’ In B. Rennie (ed.), The International Eliade, 151-66. Albany: State University of New York Press.

van Wyhe, J. (ed.) (2002-). The Complete Work of Charles Darwin Online. http://darwin- online.org.uk (accessed 20 December 2017).

van Wyhe, J. and P. C. Kjsrgaard (2015). ‘Going the Whole Orang: Darwin,Wallace and the Natural History of Orang-utans.’ Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences (51): 53-63.

Vianu, M. A. and V Alexandrescu (eds) (1994). Scrisori cdtre Tudor Vianu II (1936-1949). Bucharest: Minerva.

Villar, F. (2009[1991]). Gli indoeuropei e le origini dellEuropa. Bologna: il Mulino.

Villareal, L. P. (2008). ‘From Bacteria to Belief: Immunity and Security.’ In R. D. Sagarin and T Taylor (eds), Natural Security: A Darwinian Approach to a Dangerous World, 42-68. Berkeley, Los Angeles and London: University of California Press.

von Schnurbein, S. (2003). ‘Shamanism in the Old Norse Tradition: A Theory between Ideological Camps.' History of Religions 43(2): 116-38.

von Stuckrad, K. (2014). The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000. Berlin: de Gruyter.

Waardenburg, J. (1999). Classical Approaches to the Study of Religion: Aims, Methods, and Theories of Research. Introduction and Anthology. New York and Berlin: de Gruyter.

Waldau, P. (2013). Animal Studies: An Introduction. Oxford and New York: Oxford University Press.

Wallace, A. R. (1872). Review of Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Art, and Custom by Edward B. Tylor, 1871. Academy (3)42: 69-71.

Waller, J., M. Edwardsen and M. Hewlett (2005[1987]). s.v. ‘Evolution: Evolutionism.' In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 5,2913-17. Detroit: Thomson Gale-MacMillan.

Warburg, M. (1989).‘William Robertson Smith and the Study of Religion.' Religion 19(1): 41-61.

Warburton, N. (2007). Thinking from A to Z. Third Edition. Abingdon and New York: Routledge.

Waterfield, R. (2009[2000]). The First Philosophers: The Presocratics and the Sophists.

A New Translation. Oxford: Oxford University Press.

Watson, J. B. (1913).‘Psychology as the Behaviorist Views It.' Psychological Review 20(2): 158-77.

Wayland Barber, E. and P. T Barber (2004). When They Severed Earth from Sky: How the Human Mind Shapes Myth. Princeton: Princeton University Press.

Wedemeyer, C. K. (2010). ‘Introduction I: Two Scholars, a “School”, and a Conference.' In C. K. Wedemeyer and W Doniger (eds), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade, xv-xxvi. Oxford and New York: Oxford University Press.

Wedemeyer, C. K. and W Doniger (eds) (2010). Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford and New York: Oxford University Press.

Weinstein, F. (1995). ‘Psychohistory and the Crisis of the Social Sciences.' History and Theory 34(4): 299-319.

Wenzel, N. G. (2009). ‘Postmodernism and Religion.' In P. Clarke (ed.), The Oxford Handbook of the Sociology of Religion, 172-93. Oxford: Oxford University Press.

Werblowsky, R. J. Z. (1960). ‘Marburg: And After?' Numen 7(2): 215-20.

Werblowsky, R. J. Z. (2006[1989]).‘In Nostro Tempore: On Mircea Eliade.' In B. Rennie (ed.), Mircea Eliade: A Critical Reader, 294-301. London and Oakville, CT: Equinox.

Westerink, H. (2010). ‘Participation and Giving Ultimate Meaning: Exploring the Entanglement of Psychology of Religion and Phenomenology of Religion in the Netherlands.' Numen 57(2): 186-211.

Wheeler-Barclay, M. (2010). The Science of Religion in Britain, 1860-1915. Charlottesville: University of Virginia Press.

Whewell, W (1840). The Philosophy of the Inductive Sciences, Founded Upon Their History. 2 vols. London: John W Parker.

White, L. A. (1938).‘Science Is Sciencing.' Philosophy of Science 5(4): 369-89.

White, L. A. (1952). The Evolution of Culture. New York: McGraw-Hill.

Whitehouse, H. (2000). Arguments and Icons: Divergent Modes of Religiosity. Oxford: Oxford University Press.

Whitehouse, H. (2002). ‘Modes of Religiosity: Towards a Cognitive Explanation of the Sociopolitical Dynamics of Religion.' Method & Theory in the Study of Religion 143(3-4): 293-315.

Whitehouse, H. (2013a). ‘Religion, Cohesion, and Hostility.' In S. Clarke, R. Powell and J. Savulescu (eds), Religion, Intolerance, and Conflict: A Scientific and Conceptual Investigation, 36-47. Oxford: Oxford University Press.

Whitehouse, H. (2013b).‘Immortality, Creation and Regulation: Updating Durkheim's Theory of the Sacred.' In D. Xygalatas and W W McCorkle Jr, Mental Culture: Classical Social Theory and the Cognitive Science of Religion, 66-79. Durham and Bristol, CT: Acumen.

Whitmarsh, T (2015). Battling the Gods: Atheism in the Ancient World. London: Faber and Faber.

Widengren, G. (1967).‘Mircea Eliade Sixty Years Old.' Numen 14(3): 165-6.

Wiebe, D. (1999). The Politics of Religious Studies: The Continuing Conflict with Th eology in the Academy. New York: St Martin's Press.

Wiebe, D. (2000). ‘Modernism.' In W Braun and R. T McCutcheon (eds), Guide to the Study of Religion, 351-64. London and New York: Cassell.

Wiebe, D. (2009).‘Religious Biases in Funding Religious Studies Research?' Religio: revue pro religionistiku 17(2): 125-40.

Williamson, P. (2016).‘Take the Time and Effort to Correct Misinformation.' Nature 540(7632): 171.

Wilson, D. S. (2002). Darwins Cathedral: Evolution, Religion, and the Nature of Society. Chicago and London: The University of Chicago Press.

Witzel, E. J. M. (2012). The Origins of the World’s Mythologies. Oxford: Oxford University Press.

Wolfart, J. C. (2000). ‘Postmodernism.' In W Braun and R. T. McCutcheon (eds), Guide to the Study of Religion, 380-95. London: Cassell.

Wozniak, R. H. and J. A. Santiago-Blay (2013). ‘Trouble at Tyson Alley: James Mark Baldwin's Arrest in a Baltimore Bordello.' History of Psychology 16(4): 227-48.

Wunn, I. (2003).‘The Evolution of Religions.' Numen 50(4): 387-415.

Xygalatas, D. (2013).‘Special Issue on the Experimental Research of Religion.' Journal for the Cognitive Science of Religion 1(2): 137-9.

Xygalatas, D. and W W McCorkle Jr (2013). Mental Culture: Classical Social Theory and the Cognitive Science of Religion. Durham and Bristol, CT: Acumen.

Yusa, M. (2005[1987]). s.v. ‘Henotheism.' In L. Jones (ed.), Encyclopedia of Religion. Second Edition, vol. 6,3913-14. Detroit: Thomson Gale-MacMillan.

Zimmer, B. (2010). ‘Truthiness.' The New York Times, 13 October. http://www.nytimes. com/2010/10/17/magazine/17FOB-onlanguage-t.html (accessed 20 December 2017).

Zimon, H. (1986). ‘Wilhelm Schmidt's Theory of Primitive Monotheism and Its Critique within the Vienna School of Ethnology.' Anthropos 81(1-3): 243-60.

Znamenski, A. A. (2003). Shamanism in Siberia: Russian Records of Indigenous Spirituality. Dordrecht: Kluwer Academic Publishers.

Znamenski, A. A. (2007). The Beauty of the Primitive: Shamanism and Western Imagination. Oxford and New York: Oxford University Press.

Znamenski, A. A. (2009). ‘Quest for Primal Knowledge: Mircea Eliade, Traditionalism, and “Archaic Techniques of Ecstasy”.' Shaman 171(2): 181-204.