School Textbooks
This survey of school textbooks is not intended to be comprehensive but rather to provide a general overview of what has been written recently in Ukraine about the events under discussion.
Many of them either did not appear in Soviet textbooks or, if they did, the narrative was distorted to fit the ideological line prevailing at the time. Clearly there have been some new and innovative approaches to historiography in Ukraine. In an article published in 2000, Oleksandr Marushchenko provides an analysis of such new methods and highlights some of the thinking of the new historiographers, beginning with M. Koval'. It was Koval', says Marushchenko, who maintained the necessity of reevaluating Soviet historiographic approaches to the events of the Second World War in a new and objective fashion. Koval' felt it essential to reanalyze the reasons why the Soviet armed forces were so poorly prepared for the German invasion. Further, he suggested a new interpretation of events in Ukraine in 1943-44, such as the suggestion that Soviet forces “occupied” rather than “liberated” Ukrainian territories during the course of the war. He also wanted a debate on terminology and definitions used to refer to some of the wartime events and some changes in phraseology. For example, should one refer to the period 1941-45 as the Great Patriotic War or the German- Soviet war? The “national liberation” movement in Ukraine should be considered, in Marushchenko's view, as a civil war led by the Ukrainian people against foreign occupants, and this would mean re-periodizing the war beyond the Soviet stereotype.2The article then introduces the views of V. Stetskevych, who authored a book on the Second World War published in Dnipropetrovs'k in 1992. Stet- skevych contends that Second World War history should be regarded as part of the history of the Ukrainian people, rather than war history per se.
The people, in turn, should be perceived in their entire context, with all political and social divisions rejected. This approach is described as “humanistic” or “anthropocentric.” The overall goal is to seek a national ideology orientation that would help to consolidate the nation. In short, Stetskevych proposes to use history for nation-building. I. Pavlenko, on the other hand, carried out a critical analysis of how Soviet historians interpreted the history of the war, and he makes five conclusions. First, Soviet history characterized the Ukrainian national liberation movement as “treacherous,” “criminal,” and “bourgeois-nationalist.” Second, historical writings were of a propagandistic rather than of a research character. Third, the use of archives and other sources was strictly limited. Fourth, the interpretation of available materials was superficial; and lastly the significance and scale of the armed clashes between members of the “national liberation” forces and the Red Army was deliberately played down. A. Podols'kyi's focus is on the Holocaust, and he has suggested that a new, generalized research needs to be undertaken on the fate of Ukrainian Jews during the course of the war. Marushchenko's article also makes brief references to some writings published by members of the Ukrainian Diaspora and states that the efforts of Ukrainian historiographers, both at home and abroad, should be used for a revised version of the history of the Second World War.3 These ideas have already been fruitfully applied to some of the new textbooks for schools that are appearing in Ukraine, which for the first time are discussing in depth the issues of the Stalin period.One can begin the survey of textbooks with a short monograph written for students in grade five by Viktor Mysan, the second edition of which was published in 1997, and which has been cited earlier in conjunction with the important article by Nancy Popson.4 The topics are neatly divided into subject areas and the explanation of events is clear and simple, but also in its own way quite ideological.
Mysan devotes five pages to the Famine of 1932-33, writing that peasants joined collective farms “with pain and terror.” Those who did not wish to join were labelled kulaks and branded as enemies of the people. Millions were sent to Siberia. He writes that the 1932 harvest was no worse than earlier years but special food detachments came to the villages and confiscated everything. There are then two short sections on the same topic. Under the heading “It is interesting to know,” Mysan writes that historians to date have been unable to determine the number of deaths from the famine, which is somewhere between 3.5 million and 8-9 million people. The “Holodomor” is one of the worst tragedies of Ukraine. Soviet power kept silence about the existence of the Famine and did not provide any help to the population. It also refused help from abroad. The second section is entitled “Genocide” and seems unrelated to the earlier narrative. It is also ambivalent, stating that the Famine was a black page on the history of Ukraine but that it also affected other former peoples of the USSR. Mysan also describes the Purges and maintains that Ukraine was the worst affected by these also. As in the years of the Holodomor, children suffered the most. The author ends this section as follows: “Remember this! You—the young part of the Ukrainian people. Our people endured famine, were sent to Siberia, perished, and were shot. But they lived and will continue to live!”5Concerning the start of the Second World War, Mysan states that the population of Western Ukraine greeted the Soviet army happily, but the new Soviet order brought the creation of collective farms, a ban on religion, and punished those people who wished to see a free Ukraine. The Bolsheviks were occupiers rather than liberators. Yet “from the first days” of the war the Ukrainian people began to struggle against the plunderers [the Germans] and Partisan units, and underground organizations rose up.6
Already the book would surely confuse the average 10-year-old because the author makes no distinction between the Soviet Partisans and the UPA, other than to state that the UPA fought on two fronts until the end of military operations because its members did not want either Fascists or Russian Bolsheviks on Ukrainian lands.
Earlier he has provided examples of Ukrainian Partisans so the appellation of Bolshevik clearly does not apply to people like Sydir Kovpak. The apparent confusion is then heightened by the statement that at the end of October 1944, Ukraine was liberated from “Fascist bandits” and 9 May is a day of happiness. Remember this! He tells the pupils, the deaths of millions of people brought this victory. Finally, he adds that for residents of Western Ukraine, the postwar period was complex because units of the UPA actively resisted the Soviet regime. Family members of UPA soldiers were arrested and sent to Siberia and the Far East. For a long time the UPA warriors were known as Banderivtsi, but it should be remembered, Mysan writes, that the insurgents were on their own land and had no wish to give up this territory. They led a liberation war because they protected their lands and families, and did not want to live “under Bolshevik slavery.” Once they were defeated, in the second half of the 1950s, Russification was imposed on Ukraine. In the postwar years, many people did not comprehend that it was necessary for Ukraine to build its own independent state.7 The logical question that arises is that if the Bolsheviks represented slavery then why is 9 May a day of happiness for Ukraine? There is also no clear relationship between the heroic Ukrainian Partisans and the Soviet occupation forces. For the pupils, there is then a considerable gap in their knowledge of Ukrainian history because after the comments on the UPA, the next topic is the Chornobyl disaster of 1986!F. H. Turchenko has written a new history of Ukraine for the tenth grade that provides a more detailed outline of the 1932-33 Famine. The Famine is described as one of the worst atrocities of Stalinism against the Ukrainian people, and the reason for it is cited as punishment for those villages that refused to accept the new kolkhoz system at the start of collectivization. State procurements drained the lifeblood of the villages, and famine arose as a result.
The peasants were then too weak physically to carry out spring sowing for 1932. There was also a lack of order on the farms and the peasants were disinterested in working on them. Because of low-quality threshing of the cultivated crop, part of the areas sown perished. All these “unnatural causes” brought about the tragedy of the Ukrainian peasantry, despite the fact that the 1932 harvest was only 12% less than the average for 1926-30. Turchenko cites the 7 August 1932 law about the theft of socialist property. He also describes the extraordinary commissions, headed by Molotov, that were sent into the villages and regions that allegedly sabotaged grain procurements. Attention is paid to the role of P. Postyshev as Stalin's plenipotentiary in Ukraine and the repressions in the Ukrainian Communist Party. The partystate apparatus based in Moscow knowingly doomed peasants to their death before starting to provide some aid in May-June 1933. Turchenko concurs that the number of deaths has yet to be established and that figures are in the range of 3-4.5 million people—a lower range than in many other works. The Holodomor was entirely the creation of the Stalin leadership, in his view. The empty villages were replenished with new settlers who came mainly from Russia.8 What Turchenko fails to do is address in any way the concept of genocide or to explain the ethnic dimensions of the Famine. There is no indication here of why the regime caused the Famine other than the Ukrainian opposition to collective farms. Thus this interpretation retains something of the original Soviet version of events, at least in the description of collectivization.The lavishly illustrated history of Ukraine edited by Volodmyr Lytvyn and others leaves no doubt in the reader's mind that the 1932-33 Famine was an organized act of genocide against the Ukrainian people. It is described as a physical assault and an attack on people's consciousness. After the Famine, the authors write, Ukraine in effect became a colony of Moscow.
The “genocide” also embraced North Caucasus, the home of over 3 million Ukrainians, with the Kuban and Don regions suffering especially.9 The book covers the background to the formation of the OUN—though inexplicably it states that the organization arose from the ashes of the UVO and was led by A. Mel'nyk (rather than Konovalets'). The OUN-B is assigned the key role of liberation movement during the war years and there is no mention of its earlier harmonious relations with the Germans. Though there is no reference to the SS Division Halychyna, there is a photograph of its members marching down a street bearing a large swastika flag and carrying SS emblems that is more damning than any text. There are also numerous photographs of key figures on the Soviet side, such as T. Strokach and S. Kovpak. In Western Ukraine after the war, the authors write, the population remembered well the methods of Stalin, Sovietization and repressions, and either joined the UPA or sympathized with it. The insurgency controlled—more or less—some 150,000 square kilometers of territory, and it cites official figures on the number of people arrested and deported. It includes a photograph of the statue of UPA leader Roman Shukhevych in the village Tyshkivtsi (Ivano-Frankivs'k oblast), UPA leaflets, and the statue to UPA members from the Bukovyna region in Chernivtsi oblast.10 In this way, the book offers a partial acknowledgement of the Soviet contribution to the war, but adheres firmly to the perspective that the OUN-B and UPA were national liberation movements, from which are excluded the activities of the SS Division Halychyna.In a more recent account, O. D. Boyko provides a section on the “Causes of the Famine in Ukraine 1932-1933.” He points out that historians have failed to reach a consensus on this question. Western historians have a tendency to cite national-political factors. He cites James Mace's explanation that Moscow wanted to curb the spread of Ukrainian nationalism among the peasantry as this was a threat to its imperial interests. Thus Stalin, Kaganovich, Postyshev, and others planned in Moscow the destruction of the Ukrainian peasants as the most nationally conscious sector and tried to realize this goal in Ukraine by means of the mass famine of 1932-33. This position is supported by Robert Conquest and by French researcher Alain Bezancon who focuses on the planning behind the operation. On the other hand, Boyko writes, some Russian, Ukrainian, and Western historians (V. Danilov, N. Iv- nyts’kyi, V. Marochko, N. Werth, and others) consider that the Famine resulted from various social and economic causes, first and foremost the enforced grain procurements that were unwarranted and based on coercive policies in the countryside. Boyko then states his view that the most acceptable position is that of the collective authorship of the monograph “Stalinism in Ukraine” (V. Danylenko, H. Kas’yanov, and S. Kul’chyts’kyi), who have explored the diverse perceptions and analyzed available sources and reached the conclusion that the various hypotheses need to be combined to come up with the correct analysis, that both economic and political factors lay at the root of the tragedy. Still, the researchers have been unable to come up with a firm figure of the number of victims. Conquest cites 5 million deaths; Werth from 4 to 5 million; and Kul’chyts’kyi 3.5 million. The data of V. Tsaplin, on the other hand, indicate 2.9 million deaths in 1933 alone. Many of the deaths could have been avoided had Stalin offered help, this author states.11
Turchenko, cited above, together with P. P. Panchenko and S. M. Tym- chenko, published another history textbook in 2001, the second part of which covers the period after 1939. The early section of the book deals with the Soviet annexation of Western Ukraine at the outset of the Second World War in September 1939. The authors note that the population of Western Ukraine, hoping that all would turn out well, offered a warm greeting to the Red Army. Soviet propaganda declared that the Red Army had crossed the border in order to forestall a Nazi occupation. In conditions where the population was completely ignorant of the secret agreement between Hitler’s Germany and the Soviet Union, this propaganda had a significant psychological impact on local Western Ukrainians. They hoped for a reunion with the “East Ukrainian brothers,” and the image of the Soviet soldier as a liberator was enhanced by the longstanding Polish-Ukrainian animosity in the region. The authors point out that many of the omens for the change of ruler were good: the Ukrainian national intelligentsia welcomed the spreading of a network of Ukrainian schools, higher educational institutes switched to the Ukrainian language, and the L’wow Jan Kazimierz University became known as the L’viv Ivan Franko University. The opera theater began to function in Ukrainian and was renamed the Theater of Opera and Ballet “Ivan Franko.” Ukrainian newspapers also began to appear. However, the new authorities also brought with them a system of acute political terror. The NKVD eliminated political parties, including the Prosvita Society, which had been very popular. Its leaders, like many others, were declared “enemies of the people” and imprisoned. Wholesale arrests followed, including of lawyers, bank managers, the leaders of cooperative societies, priests, and middle and richer peasants.12
Along with the more prominent officials, the three authors continue, students and pupils of senior classes were also arrested and without any trial they were interned and later deported to the eastern regions of the USSR. This was done to intimidate the population and prevent opposition. The authors describe how the NKVD put 59 members of the OUN on trial, most of whom were students and the youngest only fifteen years of age. Forty-two people were sentenced to death. In 1939-41, 10% of the population of Western Ukraine was imprisoned, and the immediate victims were Poles, but Ukrainians followed soon afterward. This short period of Soviet rule convinced the population, the authors maintain, that its future lay not in integration into the Soviet Union but in the creation of its own independent Ukrainian state. However, the authors provide no evidence for such a claim, which appears premature in the context of this period. The authors mention briefly, with regard to the early part of the German-Soviet war, the creation of a Central Headquarters of the Partisan movement headed by P. K. Ponomarenko in May 1942, and the Ukrainian headquarters under T. Strokach formed in June 1942. There follows a much lengthier section on the OUN, which is dealt with in great detail. The authors do not conceal their disapproval of the OUN-M for its rapprochement with the Germans, or their approval of and respect for the OUN-B under Bandera. They maintain that the OUN-B represented the majority, and that Bandera, not discounting the possibility of cooperation with the Germans, supported the creation of a Ukrainian army and began an active struggle for an independent Ukraine, leaning on the forces of the Ukrainian people.13
The main theme therefore is of the OUN-B in the war years. The authors state that the Nazi leadership of Germany, rejecting the concept of Ukrainian statehood, nevertheless agreed to cooperation with the OUN, which they hoped to use in the struggle against the Red Army. They agreed especially to the formation of the Nachtigal and Roland battalions, which were staffed with Ukrainian nationalists, and were to be deployed for acts of sabotage in the USSR. For its part, the OUN-B considered these formations the nucleus of a future Ukrainian army. There follows a detailed description of the declaration of independence of 30 June 1941, which is portrayed as a heroic act that had the support of Metropolitan Sheptyts'kyi. The Germans responded by dissolving the government formed by Yaroslav Stets'ko and arresting Stets'ko and Bandera. The repressions, the authors write, affected the attitude of the Roland and Nachtigal battalions, the troops of which refused to carry out German orders. They were thus disbanded and their Ukrainian officers arrested. The OUN began preparing its own armed forces for a struggle with the occupiers and began to spread its underground network. The authors describe the expeditionary groups that accompanied German forces into the major cities of Eastern Ukraine. Reportedly, they had orders to set up civil organizations in each settlement, but their situation was rendered difficult by the refusal of the Germans to support an independent Ukraine. The portrayal of the impact of these groups appears exaggerated. The authors write, for example, that in the Donbas region the expeditionary group organized an independent underground, which led a campaign under the slogans “Down with Hitler! Down with Stalin! Soviet power—without the Bolsheviks!” Presumably the advocacy of Soviet power was offered to assuage a largely non-nationalistic part of the population. According to the authors, the support for Ukrainian independence, especially in Left-Bank Ukraine and Eastern Ukraine, came as a complete surprise to the Germans. The occupants saw with alarm that the leaders and members of the expeditionary groups united not only the local intelligentsia, but also young people, workers, and peasants.14
The authors discuss the UPA and what they term “the defense movement in 1943” at some length. They mention that among those executed at Babyn Yar was Olena Teliha, the well-known Ukrainian poetess, and that after November 1941, the occupation regime received orders to arrest and eliminate all leaders and members of the OUN underground. However, coordinated efforts between the OUN and the Soviet underground were hindered by deep ideological differences and both sides would reveal the whereabouts of the other to the Gestapo with tragic consequences. In Western Ukraine, the social basis for the national movement was wider than elsewhere, and members of the OUN were subject to relatively light acts of repression by the German occupiers. Several units of the OUN united under joint leadership in Volhynia and Polissya and received the name Ukrainian Insurgent Army. The date 14 October 1942 is the day of the creation of the UPA. The authors cite approvingly the Partisan raids led by Kovpak, and they provide a figure of up to 220,000 people in Partisan formations and the non-nationalist underground at various times during the war. The formation of the UPA in its OUN-B variant is discussed without detail as to the in-fighting that occurred among the different groups. The conflict that followed is described exclusively in terms of the German-UPA conflict. Hitlerite terror, combined with Soviet sabotage and Partisan formations, as well as Polish military formations made the situation desperate for the Ukrainian inhabitants.15 Again the link between the Partisans as heroes and Partisans who opposed the national liberation movement requires better explanation. However, it is a sign of the failure to not have developed a clearly delineated theme for pupils, even after ten years of independence. Clearly now the OUN and UPA have been designated as the forces of national liberation, but the attitude taken toward the Soviet forces is uncertain. As yet, it is not uniformly hostile.
In 2002, a new history of Ukraine appeared in Kyiv, edited by H. D. Temka and L. S. Tupchienka. The book provides individual biographical information about the leading figures of the Ukrainian national movement, which is depicted as a response to Polish assimilation policies and the “repression” of 800 villages in Eastern Galicia from the spring of 1930 onward. Dmytro Dontsov is not assigned biographical space but is described as the main ideologue of the OUN. The biography of Bandera is detailed for the period from his membership of the Ukrainian Military Organization (UVO) in 1929 until he became leader of the Revolutionary Wing of the OUN at its Second Congress in 1941. The next statement pertains to 1947 and his election to the military wing of the OUN, leading the armed struggle of the Ukrainian national underground movement against Soviet power. Bandera's writings, it is stated, supported the concept of Christian revolutionary-liberation nationalism and the independence of Ukraine. Mel'nyk is listed as heading the moderate wing of the OUN after its split in 1940, with nothing of note cited for his activity between 1941 and 1959. The authors write that on the eve of the Second World War both wings oriented themselves in different ways toward political and military assistance from Germany. The leaders of the OUN were guided by Dontsov's formula that Ukraine would liberate itself in the shadow of a German invasion of the Soviet Union. The German people from 1918 to the end of the 1930s were respected in Ukrainian lands as representatives of enlightenment and sophisticated behavior—a statement that might reflect the relatively civilized military occupation of Ukraine in the later months of the First World War. What the authors presumably are trying to do is limit the damage of Ukrainian links with Hitler's regime on the part of the nationalists. Thus on 14 April 1941, Andrii Mel'nyk wrote a letter to Hitler in which he suggested that the German leader create a Ukrainian state under German protection extending from the Danube and Carpathians, to the Caspian Sea, the mountains of the Caucasus, and including Crimea, Bessarabia, half of the Voronezh and Kursk oblasts and part of Belgorod oblast! Mel’nyk projected that Ukraine would border Kazakhstan on the Volga River, while the Russian Far East could be colonized by Japanese settlers. He promised to join his forces with those of Hitler and the wing of the OUN under Bandera.16
Temka and Tupchienka then outline Stets’ko’s aborted attempt to form a Ukrainian government in L’viv, which is portrayed as an independent action rather than one in which the Ukrainians openly solicited the support of the Germans. A laudatory biography of Stets’ko is included. Hitler’s response to the Ukrainian declaration of independence was rapid, the authors state, and on 5 July, the same day that Stets’ko formed his government, Stepan Bandera was arrested in Krakow and four days later Stets’ko and 300 OUN activists were detained, many of whom were later executed. They describe another abortive attempt to set up a Ukrainian national government in Bukovyna on 1 July 1941 after the Romanian army had left this region at Stalin’s request. The Germans subsequently turned down requests for cooperation from Mel’nyk and others in July. The role of the expeditionary groups in Kyiv and other cities is highlighted and the authors express regret that the members of the two wings of the OUN were unable to unify. This book devotes unusual attention to the UPA established by representatives of the exiled UNR government under Taras Bul’ba Borovets’. In the summer of 1941, the text reads, Borovets’ formed the UPA-Polis’ka Sich with some 6,000 men. It attacked the retreating Red Army and helped the Germans to transfer production facilities and raw materials to the Reich. The Germans disbanded the unit on 16 November 1941, but as the military situation changed, a new treaty between the German commanders and the UPA was signed on 23 November 1942. Simultaneously in 1942, the authors note the treaty between the OUN-B and OUN-M, made in order to enable the two wings to combine actions against the Germans, Polish nationalists, Soviet Partisans and bandit groups made up of Red Army deserters. From 9 April, the OUN-B had begun negotiations with Borovets’ about a common political platform based on Bandera’s ideas, which included elimination of the Polish population. The conflict that followed during the OUN-B’s enforced takeover of the UPA from Borovets’ is well described, as well as the open fighting between the OUN-B Security Service, on the one hand, and the OUN-M and the UPA-Polis’ka Sich on the other. Borovets’, the authors write, turned himself in to the Germans following the murder of many of his colleagues by the OUN-B Security Service.17
The book’s coverage of the Volhynia massacres is short but balanced, and includes a comment from Kubiiovych that “If the OUN-B-UPA continues to conduct war against six enemies, they will lead Ukraine to the grave.” It highlights the assaults on sixty Polish settlements on 11-12 June 1943 on the orders of the OUN-B. In civil war situations, some 40-50,000 people from both sides were killed in the conflict with the Poles. Also, during 1943 the OUN conceived of the idea to ask the West to defend Ukraine, based on the model by which the Japanese ruled the Philippines. There follows a detailed account of the formation of the SS Division Halychyna which, the authors note, came after the formation of two Latvian SS Divisions and one Estonian SS Division, the creation of the Russian Liberation Army under Vlasov, and military units of other Soviet peoples. The initiative for the Ukrainian Division came from Galician governor Otto Waechter, and had the support of Kubiiovych’s Ukrainian Central Committee, which provided unanimous backing. However, since there were some Germans who held a negative attitude toward such an enterprise, a decision was made not to permit the creation of an all-Ukrainian army, but merely a regional Galician unit led by the SS. The officer corps was also mixed German and Ukrainian. Prior to its creation, both the UPA and the OUN had a negative attitude toward it. The Division’s military actions and its transformation in 1945 into an exclusively Ukrainian force under General P. Shandruk are elucidated carefully. When the war ended, the British refused to repatriate the Division troops and they were given permission to settle in Britain. The final section devoted to the war is occupied with the Soviet-UPA conflict. The malevolent and ruthless role of N. S. Khrushchev, First Secretary of the CPU, is explained in more intricate detail than in most sources, particularly his application of mass terror in Western Ukraine. The authors also note that the number of mass arrests far exceeded the actual figures for UPA insurgents and therefore the majority of those killed or arrested must have been “peaceful citizens.”18
The authors conclude this remarkably candid outline in the following way. They write that the end of the German-Soviet war, and the victory over Fascist Germany and Imperial Japan failed to bring peace and calm to Ukraine. The OUN-B had no hope of overcoming the powerful Soviet Union and therefore its uprising was doomed to failure. In turn, in terms of turning the world against Soviet power and its ideology, the narrative states, the nationalists also did not succeed, despite their brave examples in the conflicts that lingered. But the vicious vendetta of the Soviet authorities against the population of Western Ukraine erased any positive aspects of the changes brought by Soviet rule. A regime which brought industrialization, a cultural renaissance, the eradication of illiteracy, and a strengthening of Ukrainian culture. But they all came at a very high price. They were impeded by Sovietization, and the malevolence and colonial behavior of the new rulers deeply alienated the population.19 This explanation for disaffection in Western Ukraine, combined with the comments about the ideological and military failure of the OUN-UPA struggle, provides a much more realistic perusal of Ukraine in this pivotal period than do most of the new histories. Indeed, one could posit that the brutality of Soviet rule—or as it is sometimes described: the period of the second Soviet occupation—was more likely a conduit to later demands for independence than the insurgency of the UPA. What Temka and Tupchienka stress is that the mass arrests and deportations embraced a broad section of the population, much of which had no part in the military conflict. All too often the insurgency and popular disaffection for the Soviets are accepted as one and the same thing, with the UPA depicted as the manifestation of such discontent.
A book that appeared in the same year by V. D. Mironchuk and H. S. Ihoshkin devotes space to the subject of Ukrainian nationalism, and of what it comprised. The authors date the impact of nationalism in Western Ukraine to the 1920s, and analyze the role of the Ukrainian Military Organization (UVO). The OUN's formation under Konovalets in 1929 is discussed. The authors write that OUN ideology was based on “integral nationalism,” which put feeling above reason, national interest above individualism, and was dedicated to achieving Ukrainian independence by all possible means. At this time totalitarian tendencies developed in many European countries. However, Ukrainian integral nationalism cannot be compared with Italian or German Fascism since it developed in an environment in which governmental structure was lacking. The OUN began with acts of terrorism and the movement was only strengthened by Polish acts of repression that followed the assassination of Interior Minister Bronislaw Pieracki in June 1934. However, the murder of Konovalets' in Rotterdam in May 1938 left the OUN leaderless on the eve of one of the most decisive periods in European history. The Nazi-Soviet Pact that followed in August 1939 and the secret Soviet-German Treaty of 28 September 1939 are described as cynical acts as the two powers were happy to carve up Polish territory. Nevertheless, the authors questionably add, workers in Western Ukraine were delighted to welcome the Red Army initially because they saw the unification of the region with the Soviet Union as protection against Germany.20 The statement echoes official Soviet propaganda of the time, and most recent accounts posit that the welcome to the Soviet forces signaled relief at the end of Polish rule and/or support for the reunion of Ukrainian ethnic territories.
The penultimate book in this general survey appeared under the authorship of an editorial team led by M. O. Skrypnyk. Like Mironchuk and Ihoshkin, the team refuses to accept official Soviet excuses for signing the pact with Hitler. If this pact is to be properly evaluated, one author writes, it meant an end to attempts to create a bloc of anti-Fascist states. True, it may have been an attempt of the Soviet Union to avoid a war with Germany, but the protocols, which were kept secret for fifty years, place the USSR on the same moral level as Nazi Germany and can be qualified as an agreement between two aggressors. The OUN is introduced as one of the most influential forces in the territory of Western Ukraine with the goal of establishing an independent Ukraine. The author, however, makes a clear and partial delineation between the two branches that emerged in 1940. While both relied on Germany to accomplish their main goals and felt it inevitable that Germany would be victorious in its eastern conflicts—thus allowing for the creation of a Ukrainian state—the OUN-M offered unconditional support. The OUN-B, on the other hand, considered the alliance with Germany to be temporary, as it regarded Germany, along with the USSR, as enemies of Ukrainian independence. Repression of the OUN-B began after Germany demanded that the Act of Independence be annulled. In similar fashion, the UPA is described as a massive popular movement that included all Ukrainian partisan formations, including the OUN-M. The UPA took it upon itself to protect the local population from the anarchy imposed by the occupiers and from German conscription of foreign labor. An open armed struggle with the Fascists began in February 1943 and had such scope that the Germans were obliged to bring in 10,000 troops to try to crush the uprising. As whole areas came under UPA control, the Soviets also panicked and moved their own forces into the area, resulting in conflict between the UPA and Soviet Partisans. The Polish issue is limited in this book to a brief comment about associated casualties and deaths of peaceful residents because of their ethnicity.21
The Soviet-UPA conflict receives extensive attention. In general, the authors are favorable to the goals of the UPA and, like others, they condemn the barbarity of the Soviet regime in the early postwar years, singling out Khrushchev as the worst culprit. This book gives a good indication of the massive scale of operations, with the Soviet side deploying more than 200,000 soldiers and officers, and both sides using brutal methods, provocations, and indulging in bestial acts that fostered mutual enmity, hatred, and deep divisions in West Ukrainian society. The book, more than other sources, takes into consideration the historical background of the occupied region, with local popular customs, strong religious beliefs among the population, and a traditional local way of governing the area that was completely unlike that in the rest of Ukraine. These people, it is stressed, had nothing in common with the Soviet way of life. As the Soviet front line moved westward, UPA's task was to prevent Soviet control over Western Ukraine, and it established Ukrainian government structures in a territory of over 150,000 square kilometers while conducting widespread armed actions in 1945. Many UPA leaders perished in the conflict that followed, eventually forcing the UPA to change its tactics and resort to underground guerrilla warfare, avoiding overt confrontation and relying on ambushes and sudden attacks. In consequence, “tens of thousands” of military personnel and Soviet employees lost their lives, while the Soviet side responded with mass repressions. After the death of Shukhevych in 1950, veterans of the resistance could not expect any reconciliation on the part of the government. The authors condemn Soviet methods, which they say only made the situation worse. In May 1945, while the whole world was celebrating the victory over Fascism, Khrushchev was in L'viv meeting local oblast leaders and the NKVD at a secret venue to discuss the coming crackdown, which would see the arrests of villagers, OUN family members, representatives from the intelligentsia, and Greek Catholic priests. Over 500,000 Western Ukrainians would be deported. The active operations ceased but, the authors emphasize, the authorities failed to stop passive opposition in this region.22
We return finally to the textbook by Boyko, cited above with reference to the Famine of 1932-33. In his comments on the Famine, Boyko essentially takes a moderate line, outlining the various perspectives and then stating that they need to be combined to provide the most accurate perspective. On the OUN and the UPA he is less equivocal. They are regarded as the main organs of liberation that were turned on both totalitarian state: Nazi Germany and the Soviet Union. Boyko accepts that from July 1944, on the initiative of the OUN-B, the movement evolved in a democratic direction. He acknowledges that there was an agreement of non-aggression between a small part of the UPA located in the hills on the German side of the front, and the Wehrmacht, but adds that the step was compelled by the situation of the respective sides in July 1944. OUN-UPA actively strived to take on the role of a “third force” in the war in order to attain Ukrainian independence. The book contains a section on the “struggle of the OUN-UPA with the Soviet machine of repression,” the title of which provides a good indication of the contents but does not differ fundamentally from other recent sources in its general line. Boyko then includes a section on Operation Vistula that is unusually detailed, and is outlined under the heading “Mass repressions of the Soviet regime against the population of Western Ukraine.” Operation Vistula, he writes, was the conclusive stage of the process of resettlement of the Ukrainian population from the territory of Zakerzonnya (Lemkivshchyna, Posyannya, Pidlyashshya, and Kholmshchyna), organized by the USSR and the temporary government of Poland. The author divides the process into three stages: the first, of “voluntary resettlement,” from September 1944 to August 1945; the second, of “forced deportation,” from September 1945 until August 1946; and the third, Operation Vistula, from April to July 1947. The first stage saw the removal of 81,000 residents, and the second 482,000. The third was a response to the assassination at the hands of the UPA of Polish Deputy Minister of Defense, K. Swierczewski. The “repressive action” was coordinated with the NKVD and the Czechoslovakian army, which blocked the southern and eastern borders of Poland. According to Polish figures, says Boyko, 140,500 people were deported, 3,800 of whom were interned in the Jaworzno camp, and over 650 were killed.23
From the books surveyed at all levels of the school and university system of Ukraine, it can be seen that the narrative of events critical to the history of Ukraine in the 20th century, which can be called decisive in the formation of a national history, has changed radically from the Soviet period. However, the change, though fundamental, appears to be still in process and is not simply a case of what was right in the past is now wrong. On the Famine, for example, there does not appear yet to be a very clear narrative and issues such as its origins and whether or not it constituted an act of genocide—a statement that would be accepted in Ukrainian circles of North America as no longer meriting discussion—have yet to be resolved. The consensus on the emergence of the OUN is that it reflected the political environment of the time and the harsh political conditions of interwar Poland. Most sources make a distinction between the pro-German line of the OUN-M, and the more tactical position of the OUN-B. Historians seem to go out of their way to try to show that the OUN-B formed an alliance with the German army for its own purposes. In doing so, they have a tendency to start the story with 30 June 1941 and to ignore the earlier and close cooperation between the OUN-B and certain elements in the Hitler government, particularly the German army and intelligence forces. The Nazi-Soviet Pact is treated in unanimous fashion as a cynical action on the part of the Stalin regime, though there is disagreement as to why one of its consequences—the warm welcome given to the Soviet invaders of Western Ukraine—occurred. The formation of the UPA is regarded as the beginning of a long liberation struggle. Some authors frown upon the attempt to eliminate the Poles of Volhynia, others see it as part of a mini-war in which both sides suffered. The leadership of the OUN-B in UPA's struggle is an accepted fact, as is the heroism of that struggle. The general histories place that contest in the context of the quest for an independent Ukraine that was successful in 1991. Despite the inconsistencies in the narrative, and despite some of the horrors and depravity carried out by both the Soviets and the UPA, it is possible to perceive the future emergence of a very clear narrative of liberation that would examine the evolution of modern Ukraine from a struggle that took place in a relatively small and alienated part of the modern country.