Retribution, Qisas
1290. amanullah, Muhammad. Juristic differences over the implementation of qisas against a Muslim who kills a non-Muslim. Arab Law Quarterly, 32 ii (2018) pp. 185-203.
1291. amanullah, Muhammad.
Is qisas (just retribution) for intentional bodily harm entirely based on ijmac? Jurnal Fiqh/Journal of Fiqh, 2 (2005) pp. 19-28.1292. amanullah, Muhammad. Just retribution (qisas) versus forgiveness (afw). Islam: past, present, andfuture. International Seminar on Islamic Thoughts: proceedings, 7-9 December 2004. Ed. Ahmad Sunawari Long, Jaffary Awang, Kamaruddin Salleh. Bangi: Penerbit Universiti Kebangsaan Malaysia, 2004, pp. 871-883.
1293. bassiouni, M. Cherif. Quesas Crimes. The Islamic criminal justice system. Ed. M. Cherif Bassiouni. London: Oceana Publications, 1982, pp. 203-209.
1294. bennett, Clinton. Retribution in Islam (Qur’an 2: 178): fact and fiction in Victorian literature. Victorian Review, 37 ii (2011) pp. 13-16.
1295. feyyaz, Muhammad. Nonkilling and social peace through: qisas—a pragmatic conflict mitigation framework. Journal of Contemporary Studies, 3 ii (2014) pp. 28-48.
1296. hamat, Mohd Afandi Awang. Appraising the legal position of parents under the qisas law: immunity or a waiver. Internationaljournal of Fiqh and Usulal-Fiqh Studies (ijfus), 2 (2018) pp. 38-54.
1297. hascall, Susan C. Restorative justice in Islam: should qisas be considered a form of restorative justice? Berkeley Journal of Middle Eastern & Islamic Law, 4 (2011) pp. 35-78.
1298. mohamed, Mahfodz. The concept of qisas in Islamic law. Islamic Studies, 21 ii (1982) pp. 77-88.
1299. rispler-chaim, Vardit. Compassion in the Islamic laws of qisas and hudud: discussions on the legitimacy of the replantation of an amputated limb. Crueldady compasion en la literatura drabe e isldmica. Ed. Delfina Serrano Ruano. Madrid: Consejo Superior de Investigaciones Cientificas & Cordoba: Universidad de Cordoba, 2011, pp. 327-344.
1300. rispler-chaim, Vardit. Disabilities caused by humans: intentional and unintentional injuries. Disability in Islamic law. Vardit Rispler- Chaim. Dordrecht: Springer, 2007, pp. 75-92.
1301. tabrizi, Amir Alishahi & dabbagh, Hossein & koenig, Harold G. Medical ethics in qisas (eye-for-an-eye) punishment: an Islamic view; an examination of acid throwing. Journal of Religion and Health, 55 iv (2016) pp. 1426-1432.
1302. zainuddin. Restorative justice concept on jarimah qishas in Islamic criminal law. Jurnal Dinamika Hukum, 17 iii (2017) pp. 335-341.
More on the topic Retribution, Qisas:
- RAISING TA’ZIR PUNISHMENTS, HUDUD, AND QISAS
- Combining deterrence and retribution
- Victim as Stakeholder
- Terrorism
- Pardon (al-Afw)
- Upholding justice is an essence in Islamic law: Muslims are encouraged to be just and fair in carrying out their affairs.
- Rights of God, Rights of Men
- Conclusion
- Order and resistance
- Community as Stakeholder
- Endnotes
- Endnotes
- Somalia
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