Conclusion
Although humility is sometimes understood as univalent such that one can never be too humble, this understanding can be more harmful than helpful for understanding its role in democracy.
Although citizens ought to overestimate neither their epistemic conclusions nor the level of priority that should be attributed to their societal goals, it is also important that they not underestimate these. For this reason, we examine a bi-valent concept, where the ideal is a virtuous mean between extremes.We have outlined several advantages to this approach. Since we have identified that deliberative models in particular place a high virtuous burden on citizens, this conception of humility taken alongside the Greek virtue of sophrosyne allows us to more clearly identify how citizens in a deliberative model ought to behave.This approach shifts the focus away from democracy as a consumer choice and toward democracy as a reasoned discourse regarding what is just or unjust. Aside from these normative advantages, our concept of humility also has practical ben- efits.Treating humility as bi-valent gives us space to explore how humility and political efficacy relate from one problematic extreme to the other. Additionally, we can use humility to help us understand innovations in democracy and deliberation.
Our hope is that humility will be a useful lens through which to see how democracy might be improved and its advantages made more attractive. Democracy itself incorporates both the modesty of the average citizen's everyday experiences as well as the hubris of narrow self-interest in people's views and demands. Exploring how individuals can balance themselves between diffidence and arrogance may give us insight as to how government might do the same.
Note
1 In the discussion below, we have been informed by, but freely modify the taxonomy and analyses in, Kelly (2012: 44-58).
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