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CASE 226: The Tutor's Authorization

Tituli ex Corpore Ulpiani 11.27

Tutoris auctoritas necessaria est mulieribus quidem in his rebus: si lege aut legitimo iudicio agant, si se obligent, si civile negotium gerant, si libertae suae permittant in contubernio alieni servi morari, si rem mancipii alienent.

pupillis autem hoc am­plius etiam in rerum nec mancipii alienatione tutoris auctoritate opus est.

(Excerpts from Ulpian’s Writings)

Women require the authorization of a tutor in these situations: if they bring suit by statute or in a statutory trial; if they obligate themselves; if they conduct a transaction in the ius civile; if they allow their freedwoman to remain in cohabi­tation with another person’s slave; if they alienate a res mancipi.

For minor wards (pupilli), the tutor’s authorization is additionally required also in the alienation of res nec mancipi.

1.      When Was a Tutor’s Authorization Required? Basically, the tutor’s authoriza­tion was required in two circumstances: conduct of most formal legal acts (including bringing certain lawsuits that require the use of ceremonial lan­guage but also ius civile transactions such as the mancipation of property and the execution of a will; see Case 228); and conduct of acts that obligated her, thus endangering the size of her estate. Is the rationale behind these two cir­cumstances the same? Women have considerably broader powers than do minor wards, in any case; without a tutor’s authorization they can alienate res nec mancipi (property except for certain types, especially land, slaves, and draft animals), receive payment of debts, engage in some litigation, and name a procurator to manage their property (see Gaius, Inst.

2.80-81, 85; Tit. Ulp. 11.25; Frag. Vat. 325, 327). How much are women really inhibited? As to marriage, see Paul, D. 23.2.20, quoting a rescript of Septimius Severus and Caracalla: “A female ward (pupilla) can marry as she pleases.”

2.      Letting Your Freedwoman Sleep with Another Person’s Slave. Why is a tutor’s authorization required for this? Under a decree of the Senate of A.D. 52, severe penalties were assessed against free women who cohabited with the slaves of other persons. A freedwoman who, with the knowledge of her for­mer owner and patron, cohabited with another's slave was made the slave of the person who informed on her (Paul, Sent. 2.21a.6). The patron who con­sented to such a union therefore risked losing rights of succession to the freedwoman.

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Source: Frier Bruce W., McGinn Thomas A.J.. A casebook on Roman family law. Oxford University Press,2004. — xxi+506 p.. 2004
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  7. Frier Bruce W., McGinn Thomas A.J.. A casebook on Roman family law. Oxford University Press,2004. — xxi+506 p., 2004
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