Operative Definitions and Three Level Semantics
Frege conceived logic as ranging over a universal domain, while the algebraic tradition, starting from De Morgan and Boole and developed in classical Tarskian semantics, abandons the idea of a universal domain, and assumes from the start the possibility of different domains of interpretation of the signs of the formal system.
Yet the idea of a universal domain (with the idea of quantifying on all objects) is not completely abandoned in contemporary philosophy and metaphysics, and sometimes the idea that we may speak of “everything” is strongly defended (see for instance Williamson 2003). Agazzi distinguishes a universal domain of discourse, where we may speak of things described in common language and specific domains of a theory, where something belonging to the common discourse may become a specific object of a specific science. A sheet of paper may be considered as a different kind object, depending on the sciences that take it into consideration: if we take into consideration its weight, its chemical composition, its spatial properties, then it can become an object of physics, chemistry or topology (Agazzi 1979: 155 ss.). Every theory has its own objects, its own domain; but there is a universal discourse domain on which we may interpret the individual variables of every language: a specific theory would then concern only the subset of the universe of discourse to which we apply certain operative criteria typical of the theory.An interpretation of Agazzi’s point has been given by Bottani (1997) with an argument on the different uses of ordinary language and scientific language. Among the objects of chemistry we don’t find sheets of paper, but chemical properties, belonging to parts analysed with specific procedures; therefore sentences like “this sheet of paper has such a chemical composition” are not sentences belonging to chemistry, but “sentences of ordinary language that represent sentences of Chemistry as referred to objects that belongs to the domain of quantification of ordinary language, but not to the quantificational domain of Chemistry”.
We have therefore two different objectual domains, a set of sheets of papers (described in everyday language) and an equivalent set of sheets of papers modulo chemical compositions. Operative procedures accepted in Chemistry can therefore be applied to sheets of papers from the point of view of quantification in ordinary language.[144] Therefore the problem becomes that of giving a precise definition of how to characterize an operative procedure, that is the meaning of predicates with which something is assumed as an object of a theory. This is the best way to introduce the topic of the meaning of operative predicates or of operative definitions.A predicate is an expression that has a class of objects as extension and a set of possible worlds as intension (or a function that maps a class for every possible world). But here we have the problem posed by Agazzi and Putnam and discussed in the previous paragraph: how can we define the “intended” interpretation? How to distinguish among different interpretations of isomorphic models, among different classes of objects? Intensional logic, although it gives more than extensional logic, cannot give a specification of predicates, because it can give only a discrimination concerning the relations among predicates; and different interpretations may keep the same structural relations (as clearly presented by Quine with his permutations). If we follow this line of though we are bound to accept the well known consequences on the incommensurability problem: we cannot determine which of two theories better fits the reality (the intended model) through a description of the meanings (as intensions) of their predicates.
Agazzi’s proposal is to insert in the definition of the meaning of a predicate also the operative procedures linked to the use of the predicate in a scientific and experimental context. Operative procedures are therefore intended as belonging to the meaning and not as a mere methodological aspect of the theory.
Following this idea only two theories with the same operative procedures speak of the same objects; while we do not have any possibility of real comparison between two theories if we simply assume that their predicates have the same intentions, we can compare theories whose intensions are associated with operative procedures, connected with specific scientific instruments. Besides, the commensurability of theories is granted by the fact that they share at least some operative predicates, given that it is really rare that there were no operative predicate shared by two theories on the same domain; in fact basic predicates can always be reduced to similar inter-theoretical operative procedures.From a logical point of view Agazzi (1976, 1979) does not assume a priori a domain of individuals, against the standard logical assumptions according to which (i) the individuals of the domain are “given” and (ii), while the relations are not always decidable, the domain is decidable (given any individual we may know if it belongs to the domain or not). But the undecidability of relations is one of the main sources of undecidability, and the source of semantic ambiguity. Agazzi’s alternative is that a model M, instead of a pair of a domain and a set of relations (M = (D, R)) is a quadruplet M = (S, O, R, P) where S is a set of Scientific Instruments, O a set of Operations, R a set of Results and P a set of Operative Predicates, and every predicate belonging to P is an element of S x O x R. Let us take an operative predicate as “electrically charged”, constituted by the operation “put x on the disk of the electroscope”, by the Scientific Instrument Gold-leaf electroscope, and from the possible Result “the gold leaves spread apart”. The question that apparently comes to mind is what can we refer to with the variable x, given that, by assumption, we have not used a fixed domain of interpretation. We have however on the one hand the universal discourse domain, that precedes any definition of the objects of the theory, and on the other hand we have a theory that creates its own object on the ground of its specific definitions applied to things of which we may informally speak in everyday language (electrons or quarks included).
Therefore, the variable can be replaced by everything that is manipulable in a specific way by a specific Scientific Instrument (therefore not, in this case, emotions, moons, toothaches...). The object of the theory is not therefore given, but constructed or selected or filtered from the conditions imposed by operative predicates.It is not difficult to see the import of such theory from the point of view of a general theory of meaning. The main idea is the necessity of considering something different from intension, but at the same time something which interact with intensions, without loosing the expressive power of intensional logics. Here the three level semantics which we have hinted at in the first paragraph becomes more complex, giving space to an element of procedural aspect which cannot easily be reduced either to sense or to reference. Here however (Agazzi 2012a, 2014: Sect. 4.1) oscillates between a standard tripartition in kinds of expressions (proper names, predicates, sentences) and their sense and reference, and a different kind of analysis where predicates can be considered to have a reference in a “limiting sense”, while it is sensible to speak of the extension of a predicate. Agazzi (2012a: 12) remarks that “reference and extension are related notions, but are not identical, so that a Fregean and a Carnapian semantics are not really equivalent”. Making these further distinctions, he actually follows the suggestion given by Frege in a letter to Husserl, where Frege explicitly claims that for the predicates we need a tripartite division in sense, reference and extension.
Although new suggestions are presented in the general semiotic framework in Agazzi 2014 (especially the distinction between encoding and exemplifying at page 190-191), something seems still to be missing: the specific place of the operational criteria of referentiality, that are implicitly connected with the old discussion on the operational meaning. Here a possible integration of the general structure provided in Agazzi 2014 might impinge upon the relation between the sense and the reference or denotation of a predicate.
If we keep the connection with intentional semantics and their notion of intension as functions, we might think that the idea of operational meaning might be developed to perform the role of the specific procedures attached to the intensions, procedures that exemplify particular ways to define the extension of the predicate.[145] A suggestion of this kind might find an implementation in intelligent systems (robotics), where to each mathematical function a specific procedure might help determining individuals and classes of the intended domain, where procedures may be implemented in different kinds of operations connected with specific instruments. While the intension of ‘cat’ individuates a class and its relation with other classes and individuals, without actually discriminating what is a cat and what is not, some specific procedures given by a video camera with a specific kind of pattern recognition (given through some learning system) may verify if a certain individual meets the requirements that belong in its data base to the set of cats; it may in such a way recognize a cat, connecting inferential and referential competence. And most intelligent systems, although without intensional logics, have been used in this direction since the famous “Lunar” by Woods, that were used to recognize and classify Moon stones. Whether the robot also knew that what its system recognizes and classifies as a cat or as a stone is a cat or a stone is another story. It is what is known as the problem of the Chinese room, to which John Searle gave an answer that looks very similar to what Agazzi begun to define in an old paper of his published in 1967, thirteen years before the famous paper by Searle. Let us then end our presentation of Agazzi’s ideas on language and mind on this last point.[146]4
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