Kedah
Puranic texts include Kataha as one of nine dvipa (islands) into which Bharata dvarsa or Greater India was divided. Tamil poetry from the first centuries ce depicts active trade between India and Kalagam.[1172] An eleventh-century collection of stories depicts Kataha as an important and rich country near Suvarnadvipa and glorifies it as “the seat of all felicities.”[1173]
Indian and Arab texts often paired Srivijaya with Kedah.
The first part of a bilingual Tamil-Sanskrit inscription dated 1006 (usually termed the Larger Leiden Grant) mentions the lord of Srivijaya country who was ruling Kataha. Other sections of the same inscription just call him lord of Kataha (in Sanskrit) or Kitaram (in Tamil).[1174] An inscription from Nagapattinam dated 1014 says a temple was endowed by Srivijaya's king, while another Tamil inscription dated 1019 referring to the same temple mentions the king of Kidaram. The Tanjor inscription of 1027 first mentions the capture of the king of Kadaram, then mentions Srivijaya but without the name of a king, thus implying that the Kadaram ruler was the lord of Srivijaya too. Kataram is mentioned in 1070 and 1090 without any reference to Srivijaya.[1175] Arab texts from the eighth to tenth centuries also frequently refer to “the ruler of Srivijaya and Kataha,” which led Coedes to infer that Kedah and not Barus was one of Srivijaya's two capitals.[1176]The major result of the Chola invasion of 1025 was to place a Tamil viceroy on the throne of Kedah. This position may have been reserved for the crown prince of the Chola Empire, who could expect to be promoted to the kingship of the entire realm.[1177] Archaeological data supports this inference (see later discussion). The main objective of the raid was probably Kedah, not Palembang. They were content to secure the northern end of the Straits of Melaka, while ignoring the southern coast.
Sources from the eleventh and thirteenth centuries say Indians lived in Kalah.[1178]Ninth-century Arab sources describe Kalah-bar as a vassal of either Zabaj (Srivijaya) or China, in communication with Oman.[1179] Sinbad visited it on his fourth voyage, where he found camphor. Abu Zayd Hasan, around 916, wrote that the maharaja of Zabag ruled over many islands and the country of Kalah, halfway between China and Arabia, with a market where rare items such as camphor, sandalwood, ivory, and spices were sold. Ships went back and forth between this port and Oman.[1180]
A slightly mysterious place called Geluo appears in Chinese sources in the early seventh century, which claim that it had been known since the Han dynasty.[1181] It lay at the north end of the Straits of Melaka, so the most likely area for it is Kedah/south Thailand. Kedah was the jumping-off point for the Buddhist holy land of India. Yijing during his stopover there met a man from Central Asia.[1182] The early Chinese transliteration for Kedah, Jie-cha, may have been coined by Yijing from the Sanskrit Kataha.[1183] According to Zhao Rugua, in the thirteenth century Kedah was one of three ports in the Straits sending ships to the Malabar Coast of India, along with Jambi and Srivijaya. In the fourteenth and fifteenth centuries, Kedah lost its position as the main port at the northern gateway to the Straits of Melaka to Aceh.
More on the topic Kedah:
- A Seventh-Century Chinese Visitor
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