BIBLIOGRAPHY

CHAPTER ONE

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CHAPTER TWO

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CHAPTER THREE

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Bousset, Wilhelm, Die Offenbarung Johannis Kritisich-Exegetischer Kommentar über das Neue Testament. Begründet von Heinr. Aug. With. Meyer, vol. 16. Gottingen: Vandenhoeck and Ruprecht, 1906.

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Diobouniotis, Constantin and Harnack, Adolf, Der Scholien-Kommentar des Origenes zur Apokalypse Johannis. (Texte und Untersuchungen zur Ge­schichte der Christlichen Literatur. Vol. 38.3). Leipzig: J. C. Hinrichs, 1911.

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Eissfeldt, Otto, “Gott und das Meer in der Bibel.” Studia Orientalia loanni Pedersen Dedicata. Hauniae: Einar Munksgaard, MCMLIII.

Eliade, Mircea, The Sacred and the Profane. New York: Harcourt, Brace &: World, 1958.

Erman, Adolf, Die Religion der Ägypter. Berlin and Liepzig: Walter de Gruyter, 1934.

Flugel, J. C., The Psychology of Clothes. New York: International Universities Press, 1971.

Foerster, Werner, darrip äoxpov TWNT 1.501502.

Fontenrose, Joseph, Python. A study of Delphic Myth and Its Origins. Berkeley and Los Angeles: University of California Press, 1959.

Frankfort, Henri, Ancient Egyptian Religion. New York: Columbia University Press, 1948.

Frazer, James G, The Worship of Nature. New York: Macmillan, 1926.

Frazer, F. Μ., The Poems of Hesiod. Norman: University of Oklahoma, 1983. Frost, Frank J., Greek Society. Lexington, Mass.: D. C. Heath, 1971.

Gaster, Theodor H., “Cosmogony.” The Interpreter's Dictionary of the'Bible. Nashville: Abingdon, 1962, v. l,,pp. 702-709.

-----, “Leviathan,” The Interpreter's Dictionary of the Bible. Nashville: Abing­don, 1962, v.3, p. 316.

-----, Thespis. Ritual, Myth and Drama in the Ancient Near East. New York: Henry Schuman, 1950.

Giles, F. J., Ikhnaton, Legend and History, London: Hutchinson, 1970.

Girandot, N.J, “Chaos” ER 3.213-218.

Gisinger, F, “Okeanos” Pauly, op. tit. 17 2 (34 Halbband) 2308-2349.

Glotz, Gustave, Ancient Greece at Work. An Economic History of Greece from the Homeric Period to the Roman Conquest. New York: Norton, 1967.

Gollinger, Hildegard, Das “Grosse Zeichen" von Apokalypse 12. Wurzburg: Echter Verlag, 1971.

Gordon, Cyrus H, “Canaanite Mythology”, Mythologies of the Ancient World

(S. N. Kramer, ed.) pp. 184-201.

Graef, Hilda, Ìàòó. A History of Doctrine and Devotion. New York: Sheed and Ward, 1963.

Grant, Michael, Myths of the Greek and Romans. New York: New American Library, 1962.

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Graves, Robert and Patai, Raphael, Hebrew Myths: The Book of Genesis. New York: McGraw Hill 1964.

Green, Peter, Ovid. The Erotic Poems. Harmondsworth, England: Penguin Books, 1982.

Griffith, F. L., “Herodotus II. 90-Apotheosis by Drowning.” Zeitschrift für Ägyptische Sprache und Altertumskunde. 46 (1910) 132-134.

Griffiths, J. Gwyn, Apuleius of Madauros. The Isis Book. {Metamorphoses, Book XI). Leiden: E. J. Brill, 1975.

-----, Plutarch's De Iside et Osiride. Cardiff: University of Wales Press, 1970.

-----, The Conflict of Horus and Seth. Liverpool: Liverpool University Press, 1960.

-----, The Origin of Osiris and His Cult. Leiden: E. J. Brill, 1980.

Gunkel, Hermann, Genesis. Gottingen: VandenhoeckSc Ruprecht 1922⁵.

-----, Schopfung und Chaos in Urzeit und Endzeit. Gottingen: Vandenhoeck and Ruprecht 1895.

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Guthrie, W. K. C., In the Beginning. Some Greek Views on the Origins of Life and the State of Man. London: Methuen, 1957.

Halsberghe, Gaston H., The Cull of Sol Inviclus. Leiden: Brill, 1977.

Heath, Thomas L. and Neugebauer, Otto E., “Constellations” Oxford Classical Dictionary, op. cit. pp. 282-285.

Heil, John Paul, Jesus Walking on the Sea: Meaning and Gospel Functions of Matt. 14.22-23, Mark 6.45-52 and John 6.15b-21. Rome: Biblical Institute, 1981.

Henze, Helen R., The Odes of Horace. Norman: University of Oklahoma Press, 1961.

Hermann, A., “Ertrinken” Reallexikon für Antike und Christentum Stuttgart: Anton Hiersman, 1966, v. 6, pp. 370-410.

Hopfner, Theodor, Plutarch über Isis and Osiris. Hildesheim: Georg Olms, 1974.

Horn, Marilyn J. and Gurel, Lois Μ., The Second Skin. An Interdisciplinary Study of Clothing. Boston: Houghton Mifflin, 1975.

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Kaiser, I. O., Die Mythische Bedeutung des Meers in Ägypten, Ugarit, und Israel. (Beihäfte zur Zeitschrift für die Alttestamentliche Wissenschaft #78). Berlin: Topelmann, 1962.

Kees, Hermann, “Apotheosis by Drowning.” Studies Presented to F. L. E. Griffith. Egypt Exploration Society, London: Oxford University Press, 1932, pp. 402-105.

-----, “Seth.” Pauly’s Realencyclopädie der Classischen Altertumswissenschraft. (edd.) G. Wissowa, W. Kroll, K. Witte. Stuttgart: Alfred Druckern- müller, 1923. Vol. II. AL 2. p. 1896-1922.

-----, Horus und Seth als Gotterpaar. (Vorderasiatisch-Aegyptische Gesellschaft. Mitteilungen, Vol. 28 and 29.) Leipzig: L C. Hinrichs’sche Buchhand­lung, 1923-1924.

Kerenyi, Karl, ‘Vater Helios” Eranos Jahrbuch 10 (1943) 81-124.

-----, Tochter der Sonne. Zürich: Rascher Verlag, 1944.

Kirk, G. S. and Raven, J. E., The Presocratic Philosophers. Cambridge: University Press, 1957.

Kloos, Carola, Yhwh’s Combat with the Sea. A Canaanite Tradition in the Religion of Ancient Israel. Leiden: E. J. Brill, 1986.

Kramer, Samuel, Noah (ed.), Mythologies of the Ancient World. Garden City, N.Y.: Doubleday, 1961.

-----, History Begins at Sumer. New York: Doubleday, 1958.

-----, Sumerian Mythology. A Study of Spiritual and Literary Achievement in the Third Millenium B.C. Philadelphia: University of Pa. Press, 1972, pp. 68-75.

Krause, W., Die Stellung der frühchristlichen Autoren zur heidnischen Literatur. Wien: Herder, 1958.

Kretschmar, Georg, Die Offenbarung des Johannes. Die Geschichte Ihrer Auslegung im 1. Jahrtausend. Stuttgart: Calwer Verlag, 1985.

Kroll, Joseph, “Das Gottesbild aus dem Wasser.” Märchen, Mythos, Dichtung. Festschrift zum 90. Geburtstag Friedich von der Leyens. Herausgegeben von Hugo Kuhn und Kurt Schier, München: Beck, 1963.

LeFrois, Bernard T., The Woman Clothed With the Sun (Ap. 12): Individual or Collective? Rome: Orbis Catholicus, 1954.

Lehman, Karl, “The Dome of Heaven.” Art Bulletin 27 (1945) 1-27.

Lloyd, G. E. R., Early Greek Science: Thales to Aristotle. New York: Norton, 1970.

Long, Charles H., “Cosmogony” ER 4.94-100.

-----, Alpha. The Myths of Creation. New York: Modern Library, 1950.

Mackail, J. W., Virgil’s Works. New York: Modern Library, 1950.

Malbon, Elizabeth Struthers, “The Jesus of Mark and the sea of Galilee.” Journal of Biblical Literature 103 (1984) 363-377.

Marton, Paolo, Rome, Mirror of the Centuries. Udine: Magnus, 1983.

Masson, Georgina, Rome. New York: McKay, 1971.

May, H. G., “Some Cosmic Connotations of ‘Mayim Rabbim’, Many Waters.” Journal of Biblical Literature 74 (1955) 9-21.

McDannell and Lang, Bernhard, Heaven: A History. New Haven: Yale University Press, 1988.

Merkel bach, R., “Drache” Reallexikon für Antike und Christentum. Stuttgart: Anton Hiersemann, 1954. vol. 4, pp. 226-250.

Meyer, E., Seth-Typhon. Eine religions geschichtliche Studie. Leipzig: W. Engle- mann, 1875.

Miller, Frank Justin, Ovid. Metamorphoses. The Loeb Classical Library. London; Heinemann, 1929 pp./ 2-7.

Morenz, Siegfried, Ägyptische Religion. Stuttghart: Kohlhammer Verlag, 1960.

Nauck, August, Tragicorum Graecorum Fragmenta. Hildesheim: Georg Olms, 1964 (reprint with additions of Bruno Snell).

Niditch, Susan, Chaos to Cosmos: Studies in Biblical Patterns of Creation. Chico, CA: Scholar’s Press, 1985.

Nilsson, Martin P., Geschichte der Griechischen Religion. München: Beck, 1961.

Ninck, Μ., Die Bedeutung des Wassers im Kult und Leben der Alten. (Philologus, Supplementum 14.2) Leipzig: Diterich’sche Verlagsbuchhandlung, 1921. (Reprint; Darmstadt: Wissenschaftliche Buchgesellschaft, 1960).

Nisbet, R. G. Μ. and Hubbard, Margaret, A Commentary on Horace: Odes, Book 1. Oxford: Clarendon Press, 1970.

Oberhummer, E., “Urania.” Pauly, op. cit. Zweite Reihe, 9 1 (17. Halbband) 931-942.

Pope, Marvin H., Job. (The Anchor Bible, vol. 15). Garden City, N.Y.: Doubleday, 1965.

Prigent, Pierre, Apocalypse 12. Histoire De lExegese. Tübingen: J.C.B. Mohr. 1959. (Beitrage zur Geschichte der Biblischen Exegese, #2).

Pritchard, J. B., Ancient Near Eastern Texts Relating to the Old Testament. Princeton: University Press, 1950.

Rapp, A., “Helios”, Roscher, op. cit. pp. 1993-2026.

Ray, J., “Baal” The Interpreter's Dictionary of the Bible, 1.328-329.

Roeder, G., Urkunden zur Religion des Alten Aegyptens. Jena: E Diederichs, 1923.

Roscher, W. H., “Mondgottin.” Roscher, op. cit. 2. 3119-3200.

-----, Ausführliches Lexicon der Griechischen und Romischen Mythologie. 6 volumes. Leipzig: Teubner, 1937-1984.

Rose, H. J., “Andromede: The Oxford Classical Dictionary^ pp. 6364.

Rose, H. J., et. al. “Cadmus” in The Oxford Classical Dictionary.^ Oxford: Clarendon Press, 1970, p. 186-187.

Scarborough, John, Facets of Hellenic Life. Boston: Houghton Mifflin, 1976.

Schafer, Heinrich, “Das Gewand der Isis.” Festschrift zu C. F. Lehmann- Haupt’s sechzigstem geburtstage. Herausgegeben von K. Regling und H. Reich. Wien und Leipzig: Wilhelm Braumüller, 1921.

Sethe, Kurt Heinrich, Die Altägyptischen Pyramidentexte. Leipzig: J. C. Hin­richs, 1908.

-----, Übersetzung und Kommentar zu den alt ägyptischen Pyramidentexten. Glück­stadt, Hamburg: J. J. Augustin, 1936-62.

-----, Urgeschichte und Älteste Religion der Ägypter. Leipzig: Deutsche Morgen­ländische Gesellschaft, 1930.

Simon, Ulrich, Heaven in Christian Tradition. New York: Harper& Brothers, 1958.

Simpson, Cuthbert A., The Book of Genesis. The Interpreter’s Bible, volume 1. New York/Nashville: Abingdon Cokesbury Press, 1952.

Sjoo, Monica and Mar, Barbara, The Great Cosmic Mother. San Francisco: Harper and Row, 1987.

Skinner, John, A Critical and Exegetical Commentary on Genesis. New York: Charles Scribner’s Sons, 1925.

Soper, Alexander Coburn, “The ‘Dome of Heaven’ in Asia.” Art Bulletin 29 (1947) 225-248.

Sproul, Barbara C., Primal Myths. Creating the World. San Francisco: Harper and Row, 1979.

Staudacher, Willibald, Die Trennung von Himmel und Erde. Darmstadt; Wissenschaftliche Buchgesellschaft, 1968.

Taber, Linda and Lusby, Stanley F., “Heaven and Hell.” ER 6. 237-243.

Thiele, George, Antike Himmelsbilder. Berlin: Weidmann, 1898.

Unger, D., “Did St. John See the Virgin Mary in Glory? (Apoc. 12.1)” Catholic Biblical Quarterly 11 (1949) 248-262, 392-405; 12 (1950) 74-83, 155- 161,292-300, 405-415.

Vega, P. A. C., Apringii Pacensis Episcopi Tractatus in Apocalypsin. Escurial, 1940.

Velde, H. te, Seth, God of Confusion. Leiden: E. J. Brill, 1977.

Vischer, Eberhard, Die Offenbarung Johannis eine jüdische Apokalypse in Christlicher Bearbeitung, mit einem Vorwort von A. Hamack. (Texte und Untersuchungen II.3) Leipzig:}. C. Hinrichs, 1886.

Wallace, Howard, “Leviathan and the Beast in Revelation”, The Biblical Archeologist (1948) 61-68.

Warmington, B. H., “Thirty Tyrants” Oxford Classical Dictionary op. cit. pp. 1064-1065.

Wendland, Paul, Die hellenistisch-romische Kultur in ihren Beziehungen zu Judentum und Christentum. Tübingen: J.C.B. Mohr, 1907.

Wensinck, A. J., The Ocean in the Literature of the Western Semites. Wiesbaden: Dr. Martin Sandig, OHG., 1968.

West, Μ. L., The Orphic Poems. Oxford: Clarendon Press, 1983.

White, Leslie A., “Ikhnaton: The Great Man vs. the Cultural Process.” Journal of the American Oriental Society 68 (1949) 91-103.

Wild, Robert A., Water in the Cultic Worship of Isis and Sarapis. Leiden: E. I. Brill, 1981.

Wust, Ernst, “Uranos” in Pauly, op. cit. Zweite Reihe, 9 1 (17. Halbband) 966-980.

Ziegler, Konrat, “Menschen und Weltwerden.” Neue Jahrbücher für das klassische Altertum. 16 (1913) 529ff.

-----, “Orphische Dichtung” Pauly, op. cit. 18 2 (36. Halbband) 1322-1417.

CHAPTER FOUR

Aland, K., “Montanus’ and “Montanism”. The Encyclopedia of Religion. 10.81- 83.

-----, Kirchengeschichtliche Entwürfe. Gütersloh: Gütersloher Verlagshaus, 1960.

Albright, William F., From Stone Age to Christianity. New York: Doubleday Anchor, 1957.

Andresen, Die Kirchen der Alten Christenheit. Stuttgart: Kohlhammer, 1971, pp. 110-115.

Austin, R. G., P. Vergili Maronis Aeneiidos Liber Sixtus With a Commentary. Oxford: Clarendon Press, 1977.

Bailey, D. S., Sexual Relation in Christian Thought. New York: Harper and Brothers, 1959.

Barnes, Timothy D., “The Chronology of Montanism.” Journal of Theological Studies N.S. 20 (1970).

Batey, Richard A., New Testament Nuptial Imagery. Leiden: E. J. Brill, 1971.

Belck, Waldemar, Geschichte des Montanismus. Leipzig: Dorffling und Franke, 1883.

Betz, H. D., The Greek Magical Papri. Chicago: University of Chicago Press, 1986.

Bonwetch, G. Nathanael, Geschichte des Montanismus Erlangen: Andreas Deichert, 1881.

-----, Texte zur Geschichte des Montanismus. Bonn: A. Marcus und E. Weber’s Verlag, 1914. (Kleine Texte, #129.)

Brown, Peter, The Body and Society. Men, Women and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988.

Calder, W. Μ., “Philadelphia and Montanism.” Bulletin of the John Rylands Library 7 (1922-23) 309-354.

Danielou, Jean, The Ministry of Women in the Early Church. London: The Faith Press, 1961.

Deubner, Ludwig, Attische Feste, Berlin: Akademie Verlag, 1966.

Dodds, E. R., Euripides Bacchae. Oxford: Clarendon, 1960.

-----, The Greeks and the Irrational. Boston: Beacon Press, 1957.

Drexel, W., “Meter” in Roscher, op. cit. 2.2848-2931.

Duthoy, Robert, The Taurobolium: Its Evolution and Terminology. Leiden: E. I. Brill, 1969.

Esposito, John L., Islam. The Straight Path. New York: Oxford U. Press, 1988.

Evans-Pritchard, E. E., “Some Collective Expressions of Obscenity in Africa.” Journal of the Royal Anthropological Institute of Great Britain and Ireland. 49 (1929) 311331.

Fehrle, Eugen, Die Kultische Keuschheit in Altertum. Gieszen: TOpelmann, 1910.

Ficker, Gerhard, “Wiederlegung eines Montanisten.” Zeitschrift für Kirchen­geschichte (1905) 447-463.

Ford, J. Messingberd, “Was Montanism a Jewish Christian Heresy?” Journal of Ecclesiastical History. 17 (1966) 145-158.

Frend, W. H. C., Martyrdom and Persecution in the Early Church. New York: University Press, 1967.

-----, The Rise of Christianity. Philadelphia. Fortress, 1984.

Friedrich, Johannes, “Phrygia” in Pauly, op. cit. 20 1, 883.

Gero, Stephen, “Montanus and Montanism according to a Medieval Syriac Source. "Journal of Theological Studies. N.S. 28 (1977) 520-524.

Goree, William B. Jr., The Cultural Bases of Montanism. Ph.D. Thesis, Baylor University, 1980.

Graves, Robert, The Greek Myths. Baltimore, MD.: Penguin, 1955.

Guthrie, W. K. C., The Greeks and their Gods. Boston: Beacon Press, 1955.

Hanna, Judith Lynn, “Dance” The Encyclopedia of Religion. 4.203 and 206.

Harnack, A., History of Dogma. New York: Dover, 1961 (reprint of the 1900 edition).

Heine, Susanne, Women and Early Christianity. A Reappraisal. Minneapolis Augsburg Publishing House, 1988.

Hoffman, R. Joseph, Celsus on the True Doctrine. New York and Oxford; Oxford U. Press, 1987.

Hyde, Walter W., Paganism to Christianity. New York: Octagon Books, 1970 (originally published 1946).

Jülicher, Adolf, “Ein Gallisches Bischofsschreiben des 6. Jahrhunderts als Zeuge für die Verfassung der Montanistenkirche,” Zeitschrift für Kirchen­geschichte 16 (1896) 664-671.

Kelsey, Morton T., Tongue Speaking. The History and Meaning of Charismatic Experience. New York: Crossroad, 1981.

Kerenyi, Karl, Apollon und Niobe. Wien: Albert Langen, 1980, pp. 420-426. , Dionysos; Archetypal Image of Indestructible Life. Princeton: Princeton University Press, 1976.

Klinz, Albert, Hieros Gamos. Halle: E. Klinz, 1933.

Knox, R. A., Enthusiasm. A Chapter in the History of Religion. Oxford: Claren­don Press, 1950.

Kraemer, Ross Shepard, Ecstatics and Ascetics: Studies in the Functions of Religious Activities for Women in the Greco-Roman World. Ph.D. Thesis,

Princeton University, 1976.

Kraft, Heinrich, “Die altkirchliche Prophetie und die Entstehung des Montanismus.” Theologische Zeitschrift 11 (1955) 249-271.

Kramer, Samuel N., The Sacred Marriage Rite. Bloomington: Indiana University Press, 1969.

Labriolle, P. de, La Crise Montanist, Paris: E. Leroux 1913.

-----, Les Sources de L’Histoire du Montanisme. Fribourg, Switzerland: Uni­versite de Fribourg 1913.

Meeks, Wayne A., “The Image of the Androgyne: Some Uses of a Symbol in Earliest Christianity.” History of Religions 13 (1974) 165-208.

Messingberd Ford, J., “Was Montanism a Jewish Christian Heresy?” Journal of Ecclesiastical History 17 (1966) 145-158.

Meyer, Marion W., The Ancient Mysteries. A Sourcebook. San Francisco: Harper and Row, 1987.

Miegge, Giovanni, The Virgin Mary. Philadelphia: Westminster Press, 1956.

Momigliano, A., “Cybele” The Encyclopedia of Religion (Mircea Eliade, ed.) New York: Macmillan, 1984, 4.185-187. München: Beck, 1955.

Nilsson, Μ. P., “Dionysus” Oxford Classical Dictionary,² pp. 352-353.

-----, Geschichte der Griechischen Religion I 2.

-----, The Dionysiac Mysteries of the Hellenistic and Roman Age. Lund: C.W.K. Gleerup, 1957.

Nock, A. D., “Eunuchs in ancient Religion.” Archiv für Religionswissenschaft. 23 (1952) 25-33.

Norden, E., “Vergilstudien.” Hermes 28 (1893) 501-521.

Otto, W., Dionysos, Myth and Cult. Bloomington: Indiana U. Press, 1965.

Padel, Ruth, “Women: Model for Possession by Greek Demons.” In: A. Cameron and A. Kuhrt, Images of Women in Late Antiquity, pp. 3-19. Detroit, Mich.: Wayne State U. Press, 1983.

Pagels, Elaine, The Gnostic Gospels. New York: Random House, 1979.

Pope, Μ. H., Song of Songs. Garden City, N.Y: Doubleday, 1977.

Powell, Douglass, “Tertullianists and Cataphrygians.” Vigiliae Christianae 29 (1975) 33-54.

Reuther, Rosemary and McLaughin, Eleanor, Women of Spirit. Female Leader­ship in the Jewish and Christian Traditions. New York: Simon and Schuster, 1979.

Rohde, Erwin, Psyche. London: Rutledge and Kegan, 1925 (original Ger­man edition was in 1893).

Rose, H. J., Religion in Greece and Rome. New York: Harper, 1959.

Rupp, A., Die Beziehungen des Dionysus-kultes zu Thrakien und zur Kleinasien. Stuttgart, 1882.

Sanders, G. Μ., “Gallos” RAC 8, 983-1034.

Schepelern, Wilhelm, Der Montanismus und die Phrygischen Kulte. Tübingen: J. C. B. Mohr, 1929.

Schimmel, Annemarie, “Rumi, Jalal Al-din” ER 12, 482-486.

Seeburg, R., Lehrbuch der Dogmengeschichte. Graz: Akademische Druck und Verlagsanstalt, 1953.

Showerman, Grant, The Great Mother of the Gods. Chicago: Argonaut, 1969 (Reprint of the 1902 edition).

Smith, Z., “The Garment of Shame.” History of Religions 5 (1966) 217-238.

Stauffer, E., “Antike Madonnenreligionen.” ANRW 2.17.3. pp.1425-1499. Taylor, Henry Osborn, The Medieval Mind, Cambridge, Mass.: Harvard U.

Press, 1951.

Tentori, Tullio, “An Italian Religious Feast: The Fujenti Rites of the Madonna dell-Arco, Naples.” J. J. Preston, op. tit. pp. 95-122.

Thomas, Garth, “Magna Mater and Attis.” ANRW 2.17.3, pp. 1500-1535. Vermaseren, Maarten J., Cybele and Attis. The Myth and the Cull. London:

Thames and Hudson, 1977.

Vogt, Joseph, “Ecce Ancilla Domini” in Andent Slavery and the Ideal of Man. Cambridge, Massachusetts: Harvard University Press, 1955, pp. 146-169.

Warmington, E. H., “Albania” The Oxford Classical Dictionary, op. cit. p. 34. Wilhelm, Schepelern, Der Montanismus und die Phrygischen Kulte. Tübingen:

J.C.B. Mohr, 1929. Willoughby, Harold, Pagan Regeneration. Chicago: U. of Chicago Press, 1929.

CHAPTER FIVE

Article, “Altar” by various authors in Die Religion in Geschichte and Gegenwart. Tubingen: Mohr, 1957, pp. 251-266.

Bangerter, Otto, Frauen im Aufbruch. Neukirchen: Neukirchner Verlag, 1971.

Bayer, F. W., “Augensalbe” RAC 1.972-975.

Beck, H. F., “Bread of the Presence,” Interpreter's Dictionary of the Bible, vol. 1. p. 464.

Behm. Johannes, “άρτος” Theologisches Worterbuch zum Neuen Testament Stutt­gart: Kolhammer, 1933, vol. 1, pp. 475-476.

Benko, S., “Virgil’s Fourth Eclogue in Christian Interpretation.” Aufstieg und Niedergang der romischen Welt. H. Temporini and W. Haase, edl Berlin: de Gruyter, 1980. II 1, pp. 646-705.

-----, The Meaning of Sanctorum Communio. London: SCM Press, 1964.

Biome, Friedrich, Die Opfermaterie in Babylonien und Israel (Sacra Scriptura Antiquitatibus Orientalibus Illustrata Rome: Pontifical Biblical Insti­tute, 1934.

Cunningham, I. C. Herodas. Miniambi. Oxford: Clarendon, 1971.

Dautzenber, Gerhard, et al. (edd.), Die Frau im Urchristentum. Freiburg: Herder, 1983.

Dolger, F. J., “Heidnische und Christliche Brotstempel mit religiosen Zeichen.” Antike und Christentum. Münster: Aeschendorffsche Verlags­buchhandlung, 1929. vol. 1, pp. 1-46.

-----, “Die eigenartige Marienverehrung der Philomarianiten oder Kolly- ridianer in Arabia.” Antike und Christentum 1 (1929) pp. 107-140.

Eissfeldt, Otto, Einleitung in das Alte Testament. Tübingen:}. C. B. Mohr, 1956. Epiphanius, Panarion, in K. Holl, Die Griechischen-Christlichen Schriftsteller der ersten Jahrhunderte. Akademie der Wissenschaften, Berlin. Leipzig: J. C. Hinrichs, 1933 vol. 37, pp. 475^184.

Farnell, Lewis R., The Cults of the Greek States. Oxford; Clarendon Press, 1907.

Fauth, W., “Baubo,” Der kleine Pauly. Stuttgart: Druckenmüller, 1964.

Frazer, James G., The Golden Bough. Part V. “Spirits of the Corn and of the Wild.” London: MacMillan, 1955.

Goodenough, Erwin R., “An Early Christian Bread Stamp.” Harvard Theo­logical Review 5Ί (1964) 133-137. Reprinted in: Goodenough on the Beginnings of Christianity (ed.) A. T. Kraabel, Atlanta, BA: Scholars Press, 1990.

Graves, R., The Greek Myths. Baltimore, Md.: Penguin, 1955.

Gryson, Roger, Le Ministere Des Femmes Dans LEglise Andenne. Gembloux: Duculot, 1972.

Guthrie, W. K. C., The Greeks and Their Gods. Boston: Beacon Press, 1955. Haase, Felix, Altchnstliche Kirchengeschichte nach Orientalischen Quellen. Leipzig:

Otto Harrassowitz, 1925.

Harnack, A. von, History of Dogma. New York: Dover (reprint) 1961.

Heine, Susanne, Frauen der Frühen Christenheit. Gottingen: Vandenhoeck ä: Ruprecht, 1986.

Herter, “Priapus,” Pauly-Wissowa-Kroll, op. cit. 20.1.2 (24 Halbband) pp. 1914-1942.

Hopfner, Th., “Mageia” In Pauly-Wissowa-Kroll, op. cit. ppi 305, 321, 373. Humphrey, W. L., “Esther” in Harper's Bible Dictionary. San Francisco:

Harper &: Row, 1985, pp. 2380-282.

Innes, Mary Μ., The Metamorphoses of Ovid. New York: Penguin, 1982. luniani, Μ., lustini Epitoma Historiarum Philippicarum Pompeii Trogi.

Otto Seel (ed.). Stuttgart, Teubner, 1985.

Jackson, S. Μ. “Collyridians.” The New Schaff-Herzog Encyclopedia of Religious

Knowledge. Grand Rapids, Mich. Baker, 1950. vol. 3, p. 162.

James, E. O., The Ancient gods. New York: Putnam, 1960.

Jeremias, A., Das Alte Testament im Lichte des Alten Orients. Leipzig: J. C.

Hinrichs’sche Suchhandllung, 1916.

Kelly, J. N. D., Early Christian Doctrines. New York: Harper, 1958.

Kind, A., “KoXXuptov” Pauly, op. cit. XI.I, pp. 1100-1106.

Kirsch, J. P., and Klauser, Th., “Altar” RAC 1, 310-354.

Knox, A. D., Herodes, Cercidas and the Greek Choliambic Poets. LCL. London: Heinemann, 1929.

Kraemer, Ross S. (ed.), Maenads, Martyrs, Matrons, Monastics: A Sourcebook on

Women's Religions of the Greco-Roman World. Philadelphia: Fortress, 1988. Laing, Gordon J., Survivals of Roman religion. New York: Cooper Square, 1963. Man, A., “Bäckerei” Pauly-Wissowa-Kroll, op. cit. II.2, pp. 2734—2743. Mischkowski, Herbert, Die heiligen Tische im Gotterkultus der Griechen und

Romer. Konigsberg: Otto Kümmel, 1917 (Diss. Konigsberg.) Mommsen, August, Feste der Stadt Athen im Altertum. Leipzig: Teubner, 1898. Mylonas, G. E., Eleusis and the Eleusinian Mysteries. Princeton: Princeton

University Press, 1961.

Pfeiffer, R. H., Introduction to the Old Testament. New York: Harper, 1948, pp. 732-747.

Pope, Marvin H., Song of Songs. Garden City, N.Y.: Doubleday, 1977.

Rose, H. J., “Lectisternium: Oxford Classical Dictionary, op. cit. p. 590., “Priapus,” Oxford Classical Dictionary, op. cit. p. 876.

-----, Religion in Greece and Rome. New York: Harper & Row, 1959.

Seeberg, Reinhold, Lehrbuch der Dogmengeschichte. Graz: Akademische Ver­lagsanstalt, 1953.

Sexti Pompei Festi, De Verborum Significatu quae supersunt cum pauli Epitome. Wallace Μ. Lindsay, editor. Leipzig: Teubner, 1913.

Stuiber, A., “Brot.” Reallexikon für Antike und Christentum (ed. Theodor Klauser). Stuttgart: A. Hiersemann, 1954, pp. 611-619.

Wassou, R. Gordon, et al., The Road to Eleusis. New York and London:

Harcourt Brace Jovanovich, 1978.

Wehr, Lothar, Arznei der Unsterblichkeit München: AschendorfT, 1987. Wieland, F., Altar and Altargrab der christlichen Kirchen im 4. Jahrhundert.

Leipzig: J. C. Hinrichs, 1912.

Willoughby, H. R., Pagan Regeneration. Chicago, Ill.: University of Chicago, 1929.

Wunsch, R., “Amuletum” Glotta 2 (1910) 219-230.

Wunsch, Richard, “Ein Dankopfer an Asklepios.” Archiv für Religionswissen­schaft (1904) 95-116.

CHAPTER SIX

Abbott, W. Μ., S. J., (general editor), The Documents of Vatican II. New York: The American Press, 1966.

Altaner, B. - Stuiber, A., Patrologie. Freiburg: Herder, 1966.

Altheim, Franz, Terra Mater. Untersuchungen zur altitalienischen Religions- geschichte. Giessen: Topelmann, 1931.

Athannasakis, Apostalos N., The Orphic Hymns. Missoula, Mont. Scholars Press, 1977.

-----, The Homeric Hymns. Baltimore and London: Johns Hopkins University Press, 1976.

Bania, Zbigniew and Kobielus, Stanislaw, Jasna Gora. Warsaw. Instytut Wydawniczy Pax, 1983.

Begg, Ean, The Cult of the Black Virgin. London: Arkana, 1985.

Boer, Charles, The Homeric Hymns. Chicago: The Swallow Press, 1970.

Bolle,. Kees W., “Hieros Gamos.” ER 6.317-321.

Boyer, Carolo, S. J., Tractatus De Gratia Divina. Rome: Gregorian University, 1938.

Brown, Μ. R.» “Black Madonna.” Encyclopaedic Dictionary of Religion. Washington, D.C.: Corpus Publications, 1979, vol. 1, p. 456.

Bruguera, Justino, Montserrat. Barcelona: Editoril Planete, 1964. Campbell, Ena, “The Virgin of Guadelupe and the Female Self-Image: A

Mexican Case History.” in J. J. Preston, Mother Worship, pp. 5-24.

Carol, Juniper B., Mariology. Milwaukee: The Bruce Publishing Co., 1955-

1961.

Daughters of St. Paul, Devotion to Our Lady of Czestochowa, St. Paul Editions. No place or date given.

Davis, G. H., “Dancing” Interpreters Dictionary of the Bible, vol. 1 p. 760. “Demeter,” PaulyWissowa-Krol, op. tit. 4.2, 2713-2764.

Denzinger, H. - Schonmetzer, A., Enchiridion Symbolorum. Freiburg: Herder, 1965.

Diels, H., Die Fragmente der Vorsokratiker. Berlin: Weidmann, 1954, vol. 3, Wortindex by Walther Kranz.

Dieterich, Albrecht, Mutter Erde. Leipzig, Berlin: Teubner, 1905.

Doheny, William J. and Kelly, Joseph P., Papal Documents on Mary, Milwaukee: Bruce, 1954.

Durand-Lefebvre, Marie, Etude sur l'origine des vierges noires. Paris: G. Durassie and Cie., 1937.

Eliade, Mircea, Patterns in Comparative Religion. London and New York: Sheed and Ward, 1958.

-----, The Sacred and the Profane. The Nature of Religion. New York: Harcourt, Brace & World, 1959.

Graves, R., The Greek Myths. Baltimore, Md.: Penguin, 1955.

Hardmann, Oscar, The Christian Doctrine of Grace. London: Geoffrey Bles: The Centenary Press, 1937.

Harnack, Adolf, History of Dogma, Vol. 7, p. 100, New York: Dover, 1961 (reprint of the 1900 edition).

Hennecke, E., New Testament Apocrypha. Philadelphia: Westminster Press,

1963.

Hervieux, Jacques, What are Apocryphal Gospels. London: Burns & Oates, 1960. Huynen, Jacques,, L'enigme des vierges noires. Paris; Editions Robert Laffant, 1972.

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CHAPTER SEVEN

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