<<
>>

The principal adaptation by all settlers in the Molochna region in the early years consisted of variations on the single theme of animal hus­bandry.

These variations grew out of the experiences of the settlers before their arrival in Molochna, and in particular out of their attitudes towards markets and commercial agriculture, as well as towards the ways the environment could be shaped to fit human needs.

Nogai and Orthodox state peasants tended to understand the environment to have fixed, unalterable characteristics to which humans must adapt. These two groups of settlers followed the path of least resistance, quickly adopt­ing agricultural practices that provided their subsistence. Because of this choice for subsistence, the Nogai and the Orthodox peasants were relatively unresponsive to interregional and international markets, which sought goods that were not easily produced in the Molochna. The foreign colonists and sectarians, however, understood the environment to have distinctive, but modifiable characteristics that could be man­aged to human specifications. These groups adapted slowly to life in the Molochna region because they expended considerable efforts to coerce the environment in the service of their commercial and cultural requirements; in the long term their adaptations laid the groundwork for their future prosperity.

Differing attitudes towards markets and the environment also found expression in self-administrative practices in Molochna. Nogai and Or­thodox state peasants showed little inclination to manage their own society. For both of these groups the functional role of their traditional administrative system had been to manage scarce resources. In the first decades of settlement, however, land in the Molochna River Basin was plentiful, and this undermined the legitimacy of their traditional sys- terns. The foreign colonists and sectarians brought with them their traditional religiously based self-administrative systems, which had pre­viously been limited or suppressed by powerful central states. The isola­tion they found in Molochna provided an opportunity for their tradi­tions to blossom, helping to create vibrant ethnocultural ‘common­wealths.’

<< | >>
Source: Staples John R.. Cross-Cultural Encounters on the Ukrainian Steppe. Settling the Molochna Basin, 1784-1861. University of Toronto Press,2003. — 253 p.. 2003

More on the topic The principal adaptation by all settlers in the Molochna region in the early years consisted of variations on the single theme of animal hus­bandry.:

  1. The principal adaptation by all settlers in the Molochna region in the early years consisted of variations on the single theme of animal hus­bandry.
  2. The combination of isolation from markets and state authority and a sparsely populated, arid, grassland environment led Orthodox state peas­ants in the Molochna River Basin to adopt a subsistence economy that emphasized animal husbandry and gardening.
  3. An Essene Literary Adaptation: Canticles of the maskil (4Q510; 4Q511)
  4. Carrying Capacity of Molochna Pasture Lands
  5. On Saturday, 1 September 1832, a light rain spattered the dusty fields of the Molochna River Basin, then quickly blew away west.
  6. Women's Equity and Single Parent Births
  7. Animals, Pauperies (Loss, Caused by an Animal)
  8. INDEX OF PRINCIPAL TEXTS
  9. Instrumental Variations I: Rational Choice Theory
  10. Early and Medieval Templates: The South China Sea as a Region