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Shfi Criminal Law

1341. alipour, M. Shia neo-traditionalist scholars and theology of homo­sexuality: review and reflections on Mohsen Kadivar’s shifting approach. Theology & Sexuality, 24 iii (2018) pp.

200-218.

1342. alipour, M. Islamic sharia law, neotraditionalist Muslim scholars and transgender sex-reassignment surgery: a case study of Ayatollah Khomeini’s and Sheikh al-Tantawi’s fatwas. International Journal of Transgenderism, 18 i (2017) pp. 91-103.

1343. Castro, Francesco. Su gasb e ta'ddi nel fiqh fatimida. Annali di Ca’ Foscari, 14 iii (1975) pp. 95-97.

1344. eltantawi, Sarah. Tusi did not “opt out”: Shiite jurisprudence and the solidification of the stoning punishment in the Islamic legal tradition. Essays in Islamic philology, history, and philosophy. Ed. Alireza Korangy, Wheeler M. Thackston, Roy P. Mottahedeh, William Granara. Berlin & Boston: De Gruyter, 2016, pp. 312-332.

1345. geddes, C.L. The apostasy of Ali b. al-Fadl. Arabian and Islamic studies: articles presented to R.B. Serjeant. Ed. R.L. Bidwell, G.R. Smith. Harlow: Longman, 1983, pp. 80-85.

1346. gleave, Robert. Abandoning prayer and the declaration of unbelief in Imami jurisprudence. Accusations of unbelief in Islam: a diachronic perspective on takfr. Ed. Camilla Adang, Hassan Ansari, Maribel Fierro, Sabine Schmidtke. Leiden & Boston: Brill, 2016, pp. 413-433.

1347. gleave, Robert. Shi'i jurisprudence during the Seljuq period: rebellion and public order in an illegitimate state. The Seljuqs: politics, society and culture. Ed. Christian Lange, Songül Mecit. Edinburgh: Edinburgh University Press, 2011, pp. 205-227.

1348. gleave, Robert. Public violence, state legitimacy: the Iqamat al-hudüd and the sacred state. Public violence In Islamic societies: power, disci­pline, and the construction of the public sphere, yth-igth centuries CE. Ed.

Christian Lange, Maribel Fierro. Edinburgh: Edinburgh University Press, 2009, pp. 256-275.

1349. grignaschi, Mario. La condanna dell'apostasia (irtidad) sciita nella risalah di Ibn Kemal a Selim I. Oriente Moderno, 64 (1984) pp. 57-63.

1350. hamoudi, Haider Ala. Strategic juristic omission and the non-Muslim blood price: an examination of Shi'i fiqh and practice. Visions of Sharia. Contemporary discussions in Shit legal theory. Ed. Ali-reza Bhojani, Laurens de Rooij, Michael Bohlander. Brill: Leiden & Boston, 2019, pp. 129-148.

1351. hamoudi, Haider Ala. Sex and the Shari'a: defining gender norms and sexual deviancy in Shi'i Islam. Fordham International Law Journal, 39 i (2015) pp. 23-99.

1352. kohlberg, Etan. The position of the waladzind in Imami Shi'ism. Bulletin of the School of Oriental and African Studies, 48 (1985) pp. 237-266.

1353. mortaza, Shams. Islamic law of warfare and the question of suicide terrorism: an Usuli Twelver Shia perspective. Ph.D. dissertation, The University of Waikato, 2016. 376 pp.

1354. querry, Amedee. Droit musulman—Recueil de lois concernant les Musulmans schyites. Paris: Imprimerie Nationale, 1872. [See vol. 2, Livre X “Des peines et chatiments...” pp. 482-680.]

1355. siddons, Julian. „Die Korrektur der Irrtümer“: Müsd al-Musdwts Versuch, die schiitische Glaubenslehre zu reformieren. Würzburg: Ergon, 2005. 254 pp.

1356. smet, Daniel de. Kufr et takfir dans l’ismaelisme fatimide: Le Kitab Tanbth al-hadt de Hamid al-Din al-Kirmani. Accusations of unbe­lief in Islam: a diachronic perspective on takfir. Ed. Camilla Adang, Hassan Ansari, Maribel Fierro and Sabine Schmidtke. Leiden: Brill, 2016, pp. 82-102.

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Source: Kondgen Olaf. A Bibliography of Islamic Criminal Law. Brill,2022. — 468 p.. 2022
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  1. ‘There are three golden rules in the profession [criminal law]... the first... thoroughly terrify your client. Second, find out how much money he has and where it is. Third, get it. The merest duffer can usually succeed in following out the first two of these precepts, but to accomplish the third requires often a master’s art. The ability actually to get one’s hands on the coin is what differentiates the really great criminal lawyer from his inconspicuous brethren’.1
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