Politics, History, and Ethnohistory
This essay examines accounts by former Romanian political prisoners incarcerated in the notorious Piteshti penitentiary for opposing CeaLishescifs communist regime. These victims were subjected systematically to harsh physical and psychological torture aimed at re-shaping their mind and, ultimately, transforming them into torturers devoted body and soul to Ceaushescu’s culture of terror.
I show that the accounts of former political prisoners evidences a network of cultural processes, expressed in complex cultural codes, which processes permit a better understanding of how systematically exerted violence can be shaped and codified to become culturally acceptable and then appropriated culturally as “education.” The dynamic model of systematic torture used in mind control reveals that ideologies are constituted as cultural sequences of acts, manipulations, seductions, torture, inquests, “mise en scene”—used to destroy the prisoners’ previous interpersonal, collective, and familial networks. Finally, I point to the relations of reciprocity between acts of violence and changes in effects that in turn validate the assumption that culturally orchestrated violence can transform any recalcitrant individual into a loyal one. I conclude by showing that this study of the “re-education” of political prisoners in Romania by their inmates and a better understanding of their methods of mind control, may help us begin to formulate a semiotics of cultural violence.
Following the dismantling of Ceaushescu's communist regime, many abused individuals began to seek help to reenter the mainstream Romanian culture. Specifically, former political prisoners of Ceaushescu attempted to achieve some psychic integration, in order be capable to function in the new, post-communist era. In an effort to further our understanding of the long-term effects of traumatic stress and mind control, The Cincinnati Psychoanalytic Institute has initiated a cooperative study (the Psycho-Social and Medical Research Association, PSAMRA, project) that includes therapists from former communist countries.
My own contribution is the close study of reports presented by Romanian therapists, who, like the former political prisoners whom they are currently treating, have lived for a long time under harsh totalitarian rules and have also been culturally imbued with misinformation and fear, as well as with a sense of mistrust of authorities.
My approach is guided by the understanding that experience can be represented through a narrative; namely, the interaction between therapists and patients, which commonly takes place in the highly semiotic and ritualized environment of the therapy session, aims to produce a coherent narrative with which the patients can identify (Kohut 1977: 122). To the mental workers, this narrative is a sign that the patients have achieved at least a limited psychic integration, and that they will use this narrative to free themselves from the tyranny of their past incoherence (Freud 1933: 123-4; Peterfreund 1971: 224-45). When the therapeutic event is successful, the narrative, generated over time via a network of complex discursive paths, will function as the “patients' experience in prison” and help him/her achieve a desired psychic integration in the present (Vygotsky 1962: 213-53). Interpreting the narratives as circulations of signs permits the further claim that to understand communist cultural hyper-codes, such as “re-education”—a pivotal part in mind control—we need to focus not only on the former prisoners' accounts of their prison experience but consider carefully the native therapist's own story which, by its peculiar slant, reveals the pervasiveness of mind control.
More on the topic Politics, History, and Ethnohistory:
- Mark von Hagen's essay 'Does Ukraine Have a History?' (1995) initiated a new discussion of Ukrainian history in the pages of the Slavic Review.
- Domestic Politics
- Chapter XIV Fortunes of War: From Primitive Warfare to Nuclear Policy in Anthropological Thought
- Conclusion
- Bibliographic Essay