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Law and Violence

The colonial state, with its claims to introduce peace, reform, good govern­ance and rule of law to the subcontinent, could not plausibly justify driving such a project at the barrel of a gun.

The rule of law provided an ostensibly colour-blind framework that served to justify and elide the ‘white violence' that pervaded social and labour relations between Indians and Britons. Up until the early 1900s, errant servants might be thrashed, and in the event of the servant's death judicial findings would routinely blame the fatality on the weakness of the Indian body, and the tendency of the native spleen to rupture at the slightest provocation.[102] The prevalence of interpersonal and interracial violence in British India provides an important subtext to the controversy sparked by the Ilbert Bill, a proposed amendment to the Criminal Procedure Code allowing Indian judges and juries to trial European criminals in 1883. Mass protests by the British expatriate community in India, accustomed to the liberal use of interpersonal violence in the name of protecting British women, led to its withdrawal.[103] The episode has long been held to be a defining moment in Indian nationalism, leading to the formation of the Indian National Congress in 1885, the organisation that by the early twentieth century would form the backbone of the independence movement.

The tendency in contemporary Britain to view the empire with nostalgia has meant that attempts to highlight the everyday violence of the Raj have been resisted vehemently by both conservative academics and members of the public, many of them descendants of families who were invested in the Raj and who remain alert to the deconstruction of colonial mythologies. Bart Moore-Gilbert's candid family memoir, dealing with shocking revelations of the culture of police violence perpetuated by his father as an officer in India, is a useful corrective.[104]

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Source: Edwards Louise, Penn Nigel, Winter Jay (eds.). The Cambridge World History of Violence. Volume 4: 1800 to the Present. Cambridge University Press,2020. — 676 p.. 2020

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