ACTION SCIENCE
Chris Argyris and Donald Schon (1974, 1978) developed Action Science to explore the gap between what people say they want to do and what they are actually able to produce. They hypothesize that people are guided by a theory of action, which is cognitive in nature.
Argyris and Schon (1978) argued against the behaviorists’ belief that people act somewhat blindly in response to their external environment: “human learning... need not be understood in terms of the ‘reinforcement’ or ‘extinction’ of patterns of behavior but as the construction, testing, and restructuring of a certain kind of knowledge” (p. 10).Theories of action predict that people will act in certain ways under certain conditions, when guided by certain values, in order to achieve desired consequences. Argyris and Schon explain that, when things go wrong, people first change their tactics. They call this single-loop learning. For example, if a peer rejects another employee’s opinion, the employee might decide that he did not phrase his argument in an effective manner. He might try to state the same viewpoint in a different way, or he might gather more information to build a stronger case. If the reasons for resistance do not lie in the format of the argument, these tactical changes will not remedy the mismatch. Instead, the employee must reconsider the way in which he has framed the problem. Argyris and Schon (1974, 1978) call this deeper level of analysis by the name of doubleloop learning about assumptions, values, beliefs, or norms that influence action. In the preceding example, double-loop learning might take place if the employee recognized that his definition of “effective” or of participative decision making was fundamentally different from that of his colleague. Single-loop learning is not, in and of itself, “bad.” Learning to change tactics often yields valuable gains, but such learning may not go far enough.
People often believe that they act according to one set of beliefs (espoused theory); but because of tacitly held assumptions, values, and norms, they actually act in ways that often contradict their espoused theories (theory-in-use). The employee in the preceding example might believe in participatory decision making (his espoused theory), but in this case, he wants to exclude some stakeholder groups that hold highly divergent views (theory-in-use).
Argyris and Schon identified a core set of values that control many of the interactions that they studied. These values underlie what they describe as a behavioral-social world, or a culture, that they call “Model I.” Model I values lead to actions that often engender conflict. These values include the need to exert unilateral control over the interaction, a drive to win at all costs, and a tendency to act as if one is rational even when emotions run high.
Argyris and Schon describe an alternative learning culture that they call Model II. Its values include a commitment to valid information even when this contradicts opinions held by oneself or powerful others; ensuring that agreements are based on free and informed choice; and finding solutions based on internal commitment rather than external persuasion or coercion. Model II cultures cannot be developed without engaging in some double-loop learning. Decisions often take longer because more information is considered and people are encouraged to advocate for their viewpoint while also remaining open to contradictory information. In Model II, people probe for the reasoning that leads others to the conclusions and judgments they reach. Employees are encouraged to raise divergent views even if, by doing so, they generate controversy. Leaders in a Model II culture manage the resulting conflict because they see that this will help them to avoid mistakes and generate innovative thinking.
Model I values lead people to control outcomes toward their own respective goals.
In Model II, people value learning about the best solution more than achieving goals that might be incomplete, inaccurate, or inappropriate. Model I cultures encourage blaming because someone has to be right, whereas Model II cultures recognize that problems are complex and cocreated. In a Model II culture, people who subscribe to Action Science take responsibility for finding and correcting behaviors that contribute to results that are not really desired even when others in the situation do not.A Model I culture may not be supportive of double-loop learning practices, such as willingness to change an opinion if it turns out to be based on faulty reasoning or interest in generating evidence to support alternative viewpoints that might be superior to one’s own thinking. Individuals can practice doubleloop learning in a Model I culture, but when they do so, they are clearly going against norms that they might, or might not, be able to change. Hence, doubleloop learners carefully choose when and how to use these skills.
More on the topic ACTION SCIENCE:
- Backhouse Roger, Baujard Antoinette. Welfare Theory, Public Action, and Ethical Values: Revisiting the History of Welfare Economics. Cambridge University Press,2021. — 301 p., 2021
- References
- Concluding observations
- Cicero on Gyges’ ring and how Plutarch deals with the Puzzles
- Aruka Y.. Evolutionary Foundations of Economic Science: How Can Scientists Study Evolving Economic Doctrines from the Last Centuries? Springer Japan,2015. — 234 p., 2015
- Conclusion
- Economics as a Moral Science
- Arnold N.. The Philosophy and Economics of Market Socialism: A Critical Study. Oxford University Press,1994. — 320 p., 1994
- Introduction
- Introduction