Social Media
In 2011, two large-scale social movements occurred that were facilitated by social media. In early 2011 (starting in late December 2010), the Arab Spring happened across many nationstates in the Arab World where demonstrators protested a variety of conditions such as dictatorships, poverty, unemployment, economic decline, and censorship.
These protests led to the overthrow of governments in Tunisia, Egypt, Libya, and Yemen (for an interactive timeline of events, see www.guardian.co.uk/ world/interactive/2011/mar/22/middle-east- protest-interactive-timeline). In late 2011, the “Occupy movement” began on September 17 in New York’s financial district and spread to more than 900 cities worldwide. The international day of occupation occurred on October 15 and had tens of thousands protestors of the financial systems in major cities over the world. The Occupy movement brought fascination as commentators, newspapers, and politicians marveled over the growth of the movement, especially as it was an unfocused and apparently leaderless movement. Both of these movements involved the use of social media to politicize and publicize the events and also organize people’s actions. Thus, social media was a tool that enabled the participants to engage in conflict with dominant entities.Alas the planning for this Handbook was completed in 2010, and we did not have the foresight to predict the burgeoning use of social media to engage in conflict and activism. Furthermore, researchers have not had the time to publish articles on these topics by the time of going to press (in early 2012). As a result, social media is not a prevalent topic throughout this Handbook. Stohl et al. (Chapter 27) briefly discuss social media as a factor contributing to conflict dynamics in the global workplace. Other authors (e.g., Garner & Poole, Chapter 12) discuss the role of technology in contributing to conflict and yet do not discuss social media directly.
By social media, we refer to web-based and mobile communication technologies that allow for user-generated and interactive content (e.g., Twitter, LinkedIn, and Facebook).The ubiquitous nature of social media makes it a rich opportunity for future research, theory, and practice. At the interpersonal level, relational partners and family members use social media to initiate relationships, maintain relationships, rejuvenate relationships, and organize “get-togethers” and daily relating and parental activities, among other tasks. Anecdotal stories abound about the initiation and termination of relationships via social media, and some initial research has blossomed. For example, DeAndrea and Walther (2011) investigated projected selfportrayals of social media and the degree of inconsistency with impression formations through other interpersonal interactions. They found that participants rate inconsistencies of acquaintances as more intentionally misleading, hypocritical, and less trustworthy than inconsistencies of friend or self. Bevan, Pfyl, and Barclay (2012) examined the impact of unfriending on Facebook on emotions. They found that rumination and negative emotion were positively associated with knowing the unfriender, when they were unfriended for Facebook-related reasons, and when participants initiated the Facebook friend request. Thus, future research and practice can consider the ways that social media is used to manage interpersonal conflict and the effects of those efforts. For example, does termination through social media has more negative consequences than termination through face-to-face channels? How do social media interact with other forms of communication during conflict? What intercultural or interpersonal theories can have the best potentials in explaining some of these fermenting research findings in linking the role of social media with various interpersonal conflict forms and expressions?
At the organizational level, the role of social media and mobile technologies has been most closely examined in managing work-life conflict and also in practical suggestions for organizations using social conflict. Kirby et al.
(Chapter 14) discuss the role of mobile technologies in contributing to or mitigating work-life conflict. The analytical literature review explains that in some situations, mobile technologies facilitate the balanced management of work-life conflict. On the other hand, researchers have also identified technologies as contributing to greater work-life conflict. Kirby et al. (Chapter 14), in this Handbook, recommend that social media be viewed as social constructions in particular families, organizations, and cultures to understand the impact of social media on work-life conflict. In addition, the trade literature is filled with suggestions of how to use social media at work to avoid problems (e.g., conflicts) and achieve positive outcomes (e.g., Sparta, 2012). However, research generally has not informed such practical suggestions, although it may take the practical lead in asking interesting questions. Thus, organizational conflict and social media have numerous possibilities for future research. For example, what are the social constructions of social media that result in healthy and productive work-life balance? In what situations do social media lead to productive contributions to the workplace and when do they lead to negative relationships and conflict dynamics? How can we engage in a meaningful integration of the role of social media or new media in our study of workplace conflict dynamics and in different workplace role relationship pairs?At a community/global level, social media has been examined for its role in social movements such as the Occupy Movement and Arab Spring. Ganesh and Stohl (2010) examined the multiple ways in which activists engaged with technology in the global social justice movement in New Zealand. They found that social media technologies provide agency for activists as the technologies function to disseminate information and connect with audiences as well as perform communication tasks with ease. Furthermore, there were several concerns with technologies including relevance, access, labor, and security as well as different attitudes toward technologies (from suspicion to advocacy).
In addition, Bimber, Flanagin, and Stohl (2012) have noted that social media is so embedded in the social landscape that it is not desirable to determine whether social media have a discrete function. Rather, it is more important to understand their role in organizing and framing movement. As this area of research is in its infancy, there are a large number of questions for researchers and practitioners to consider in the future. For example, to what degree do social media enable broad/ ambiguous communicative frames versus ones that are more concrete? Do social media allow the creation of thin ties (loose connection without leader organizations) in a social movement versus the need to have “thick ties” between core organizers? (Ganesh & Zoller, 2012). With the phenomenal growth of social media in the global world, how do social media create further divides between the “haves” and the “have nots”? How do social media bring people together for the common good of human global survival and adaptation? How do social media impact the development of a “third language” or “third space” to engage in accelerated conflict peace-building effort around the globe? How do new media shape the ethical stance and the development of individual moral compass of a sense of interconnected global citizenship-hood?
More on the topic Social Media:
- Quotidien Policing
- Oetzel John, Ting-Toomey Stella. The SAGE Handbook of Conflict Communication: Integrating Theory, Research and Practice. SAGE Publications,2013. — 912 p., 2013
- Future Directions
- THE THEORY AND PRACTICE OF EMPIRE-BUILDING
- ‘Loud’ Rights in a ‘Shallow Democracy’: A Structural Analysis
- Protagonists' “Perceptionsâ€
- Death
- Conclusion: Emerging Problems in Theory and Practice
- Euphemism
- References