Contents
List of Figures and Tables x
Preface: Ghosts, Post-truth Despair, and Brandolini's Law xi
Acknowledgements xix
Note on Text xxi
1 An Incoherent Contradiction 1
A geological divide 1
Mapping the problematique 2
Maps, compasses and bricks 5
Sui generis crisis 8
The arms race of natural theology 9
2 The Deep History of Comparison 13
A rusty toolbox 13
Birth certificate(s): Ultimate origins 17
A preliminary note on imperialism, postmodernism and science 21
Rationality as cumulative by-product of comparison: From Jean Bodin
to Edward Burnett Tylor 23
Enter comparative mythology: Friedrich Max Müller 26
Triumph and dissolution of comparison: James George Frazer 28
Whodunnit? 31
Shape of things to come 33
3 The Darwinian Road Not Taken 37
‘The greatest historian of all time' 37
The threat of a scientific and comparative study of religion 39
What makes us human 41
The Origin of Species, 1859: Breaking the chain of being 42
The Descent of Man, 1871: Degrees, not kinds 44
The Rubicon: Max Müller versus Darwin 46
Ladders, progress and pithecophobia 48
Original sin 51
4 Goodbye Science 55
The theory of everything 55
A scientific theology? William Robertson Smith's ‘dual life' 57
Smith's heretical accommodationism, 1880s 59
The end of the Victorian science of religion 62
Birth certificate(s): HoR's proximate origins 64
Netherlands, 1860s: Tiele's (tentative) science of religion 66
Netherlands, 1870s: Chantepie's theological reaction 68
Netherlands, 1930s: van der Leeuw's re-confessionalization 71
Germany, 1890s: ‘Cultural circles', geography and reactionary politics 73
Austria and Switzerland, 1900s-1950s: Schmidt's apologetic history
of religion 75
Schmidt's legacy: The strategic rescue of Andrew Lang's High Gods
as an early home run for post-truth 79
Italy, 1910s—1950s: Pettazzoni's revolutionary rebuttal 82
Italy, 1920s-1930s: Pettazzoni's two-fold gamble 84
1950: The foundation of the IAHR and the defeat of science 88
5 Eliadology 93
Neither with you nor without you: Mircea Eliade 93
Eliade, 1920s-1980s: From Romanian post-truth to American New Age 96
The sacred from the Stone Age to the present and back again 100
Schmidt's ‘stupendous learning and industry' 103
An epistemic twilight: Pseudoscience and esotericism 105
Shamanism, 1200s-1800s: Heretics, noble savages, (super)heroes 109
Shamanism, 1937-1946: Eliadean superpowers 110
Shamanism, 1951-1970s: The Eliadean synthesis 112
Resolving ‘The problem of shamanism': An unwarranted answer to a
non-existent question 115
6 The Demolition of the Status Quo 117
Point of (k)no(w) return: The politics of the Eliadean HoR 117
Sexist biases and gender issues: Eliade's tunnel vision 120
Dismantling homo religiosus: Rita M. Gross 122
Dismantling the Eliadean research programme: Henry Pernet 124
Dismantling the primacy of shamanism: Mac Linscott Ricketts 126
Dismantling phenomenological morphology: Ioan P.
Culianu 128Dismantling classification: Jonathan Z.
Smith 130Dismantling right-wing ideology: Bruce Lincoln 133
New generations, poststructuralism and Religious Studies 135
Be careful what you wish for: Postmodernism 138
From Deconstruction to New Realism 141
7 The Cognitive (R)evolution: The End? 145
Post-truth rules 145
What is science, anyway? 148
Forgotten forerunners: Baldwin's evolutionary epistemology 151
Forgotten forerunners: Harrison's evolutionary psychology 153
Forgotten forerunners: Macalister's invention of tradition 154
Disappearing without a trace 155
The Dark Ages: Psychoanalysis, behaviourism and cultural anthropology 156
Modern trail-blazers, 1950s-1990s: The slow Renaissance of science 160
Cognition, 2000s: Back to a natural history of religion 163
Cognition, 2010s: More than meets the eye 166
Learning from your mistakes: The usefulness of scientific ‘false views' 168
A short-lived success? The inevitable rise of ‘false facts' 170
Epilogue: The Night of Pseudoscience 175
Notes 179
Bibliography 191
Index 233
Figures and Tables
Figures
1 'I lie disciplinary landscape: major issues in the history of religions
visualized as a geological map 3
2 The study of religious worldviews between essentialism and the etic/
emic dilemma 15
3 Proximate origins of comparative religion 18
4 Diachronic and cumulative development of the following concepts:
natural religion; sacred history; homo religiosus 20
5 Biases supporting the concept of human exceptionalism 41
6 The march of progress vs. the bush of evolution 50
7 A simplified version of Victorian progressionism 51
8 Comparative science of religion: original features, influences, and
main themes 56
9 William Robertson Smith’s (sociological) history of religion: original
features, influences, and main themes 61
10 The road towards the establishment of modern HoR 65
11 Pettazzoni’s history of religions: original features, influences, and
main themes 85
12 Eliade’s (hermeneutical) history of religions: original features,
influences, and main themes 98
13 Eliade’s‘transconscious’system 102
14 Poststructuralism and postmodernism: a tentative chart 137
15 Cognition and evolution reshape the scientific study of religion(s):
fundamentals and academic developments 167
Tables
1 History of what, exactly? 2
2 Two sides of the same coin: a simplified comparison of Friedrich Max
Muller’s and William Robertson Smith’s method and theory 62
3 Falsification of the Eliadean Research Programme: Reaction from
within the Chicago School 136
More on the topic Contents:
- 8.4.4 TABLE OF CONTENTS
- Summary of Contents
- 8.5.4 TABLE OF CONTENTS
- Contents
- Contents
- Contents
- Contents
- CONTENTS
- Contents
- Contents