Conclusion
The findings revealed new evidence relating to egalitarian framework to be used within Shari’a Councils (from the Qur’an, Sunna and A’isha’s methodology) and on contested parts of women using Islamic and English mediation and there was very little redress available under the English family justice system.
The new themes that emerged were: women chose Islamic forum despite the inequalities and power imbalances because the English courts cannot provide an Islamic divorce; women challenged patriarchy but advanced egalitarian narratives based on early classical female scholarship, particularly A’isha; women also were only willing to seek redress from courts in extreme violence cases and women suffered inequalities and power imbalances under English mediation. This represents a significant challenge for the family law field and one that failed to critically engage the related questions of mediating across cultural and religious differences.The empirical evidence revealed that women can suffer under both systems as victims of domestic abuse and their freedom, autonomy and power can be compromised. The decision whether to opt for an informal or formal mediation forum or formal English family justice system is determined by risk of abuse, denial of legal aid and observance of religion, religious values and individual factors. The state can encourage safeguards and work closely with the Muslim community to improve the standard of justice delivered, procedural fairness, minimise power imbalances and eliminate gender inequality to reflect fairness within Shari’a Councils.
Notes
1 Domestic-Abuse-PD12J, https://www.judiciary.uk/wp-content/upload
2017/09/presidents-cicular-domestic-abuse-pd12j-substituted-pd- 20170914.pdf accessed on 04.04.2021.
2 In 2018, 1.3 million women and 695,000 men experienced domestic abuse, https://www.gov.uk?government/publications/domestic-abuse- bill-2019-overaching-fact-sheet accessed on 06.11.2021.
3 Foucault (1982) identified three types of struggle: against domination on religious, ethnic and religious grounds.
4 FMC Code of Conduct, http://www.familymediationcouncil.org.uk/ wp-content/uploads/2018/05/fmc-code-of-practice-may-2018.pdf accessed on 31.03.2021.
5 Home Office, Independent Review into Shari’a Law Launched (Home Office 2016), www.gov.uk/government/news/independent-review-into- shari’a-law-launched accessed 14.04. 2021.
6 See, Refah Partisi (The Welfare Party) and Others v Turkey (No 1) (2002) 35 EEHR 3 at [72].
7 FMC Code of Conduct, n 4.
8 Birkbeck Ethics Research Guidelines, http://www.bbk.ac.uk/commit- tees/research-integrity/guidelinesresearchwithethicallmplications.pdf accessed on 20.06.2012.
9 ‘Outdated Weddings Laws to Be Overhauled under New Reforms’, https://www.lawcom.gov.uk/centuries-old-weddings-laws-to-be- overhauled-under-new-reforms/ accessed 27.08.2022.
10 Immigration Rules: Victims of Domestic Violence, Appendix FM (Section DVILR-E-DVILR), http://www.gov.uk/guidance/immigration-rules/ immigration-rules-appendix-fm-family-members accessed 13.03.2021.
11 Interviewed on 1 July 2016.
12 Interviewed on 20 July 2016.
13 FMC Code of Conduct, n 6.
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