CORRECT EXPLANATION
Since the original paper in Mind was published in 1978, my thoughts on evidence (and its relationship to explanation) have expanded, particularly in the Nature of Explanation and in The Book of Evidence.
In the present section and the two that follow I excerpt material on correct explanation from The Book of Evidence, pp. 160-166, and in the Addendum I summarize a few changes in the definitions of evidence and other concepts in that book.The concept of an explanatory connection (used for “potential evidence”) is defined by reference to that of a correct explanation: There is an explanatory connection between h and e if and only if either h correctly explains why e is true, or e correctly explains why h is true, or some true hypothesis correctly explains why h is true and why e is true. What is this concept of correct explanation?
First, whatever else it is, it is (or, for potential evidence we need) a concept of correct explanation that is objective, rather than subjective. Whether some h correctly explains some e does not depend upon what anyone knows or believes. In this respect the concept needed is like that which Hempel attempts to explicate by means of his deductive- nomological (D-N) model of explanation.[18] A D-N explanation of a particular event is a deductive argument in which the premises contain laws and statements describing “initial conditions,” and the conclusion is a sentence describing the event to be explained. Whether some argument is a correct D-N explanation does not depend upon whether anyone knows or believes the truth of the premises or conclusion or knows or believes that the conclusion follows deductively from the premises. Without accepting Hempel's D-N model, I am accepting his idea that there is an objective concept of correct explanation.
Second, the required concept of explanation is that of a correct one, not necessarily one that is good or appropriate for one context of inquiry but not another.
In this respect the concept of correct explanation is like that of causation. If John's taking medicine M caused his symptoms S to be relieved, then it did so whether or not the context of inquiry calls for a deeper or more detailed causal story (such as one that indicates how M causes relief, or what caused John to select M). In this respect also the concept required is similar to one that Hempel's D-N model attempts to explicate: whether a D-N explanation is correct does not depend upon the context of inquiry. Its correctness is not determined by standards that can vary with the knowledge and interests of different inquirers.Third, on pain of circularity, the required concept of correct explanation must not itself be understood or explicated in terms of evidence. In this respect also the concept of correct explanation needed is like that of Hempel's D-N model. Whether an argument satisfies the D-N conditions for being a correct explanation does not depend on the satisfaction of any requirement of evidence. For example, it is not required that there be evidence that supports the premises or conclusion of a D-N argument.
Unfortunately, Hempel's D-N model of explanation is subject to numerous counterexamples and other objections that make it impossible to employ for purposes of defining evidence.[19] In any case the model requires a deductive connection between the explanatory sentences and the sentence describing what is to be explained. As noted in section 2 [omitted here], we want to consider cases where e is evidence that h, yet there is no such deductive connection between h and e, or between some other hypothesis H and both h and e, where H correctly explains h and e.[20]
What can we say further, then, about the concept of correct explanation needed for potential evidence? One option is to say nothing further, but to treat “correct explanation” as a more basic concept than evidence, simply asserting that it has the three features noted above: it is objective, noncontextual, and not to be understood in terms of evidence.
This is the usual procedure of philosophers such as Whewell, Peirce, Hanson, Harman, and Lipton, who champion retroductive (explanatory) reasoning, or “inference to the best explanation.” Their idea is to say that reasoning from evidence to hypothesis involves reasoning that the hypothesis supplies an explanation, or the best explanation, of something (which may include the evidence). But they provide little if any clarification of the concept of explanation they invoke. Their view does seem to require a concept of explanation that is objective, noncontextual, and not to be understood in terms of a nonexplanatory concept of evidence.In other writings I have proposed an account of explanation that can be used for present purposes. The account is complex, but I will attempt to simplify appropriate parts of it for presentation here.[21] I will then show that it generates a concept of explanation of a type needed for evidence, and I will contrast this concept with Hempel's D-N explanation and indicate its advantages. It is not my claim that my particular account of explanation is required to understand evidence. Everything I have said so far about evidence could be accepted without endorsing this account of explanation. My claim is only that the account supplies a concept that will suffice for evidence.
9.
More on the topic CORRECT EXPLANATION:
- ADDENDUM TO “THE PRAGMATIC CHARACTER OF EXPLANATION”
- AVOIDING COUNTEREXAMPLES
- Achinstein P.. Evidence, Explanation, and Realism: Essays in Philosophy of Science. Oxford: Oxford University Press,2010. — 344 p., 2010
- Assertion and Reason
- Mathematical Operations
- Achinstein P.. Speculation: Within and about Science. Oxford: Oxford University Press,2019. — 297 p., 2019
- Chapter 2 Examination of the gynaecological patient
- Liberation and Salvation
- Knowledge miscalibration and its origins
- Questions of interpretation are central to contemporary constitutionalism.