Bibliographic Essay
English-language readers suffer from a paucity of translations of Portuguese and Brazilian scholarship. Most works on indigenous and African slavery in Portuguese America consider violent episodes.
Far fewer make this violence the primary object of analysis. Studies that place colonial Brazilian history in the context of Portugal's medieval Reconquista, the kingdom's global imperial ventures and its pre-Columbian experience with slavery include C. R. Boxer, Race Relations in the Portuguese Colonial Empire, 1415-1825 (Oxford: Clarendon Press, 1963); A. J. R. Russell-Wood, The Portuguese Empire, 1415-1808: A World on the Move (Baltimore, MD: Johns Hopkins University Press, 1998); A. R. Disney, A History of Portugal and the Portuguese Empire, 2 vols. (Cambridge, Cambridge University Press, 2009); A. C. De C. M. Saunders, A Social History of Black Slaves and Freedmen in Portugal, 1441-1555 (Cambridge: Cambridge University Press, 1982); William D. Phillips, Slavery in Medieval and Early Modern Iberia (Philadelphia: University of Pennsylvania Press, 2014). Increasing sophistication characterises studies of Portuguese America's foundational ties to Africa, such as Joseph C. Miller, Way of Death: Merchant Capitalism and the Angolan Slave Trade, 1730-1830 (Madison: University of Wisconsin Press, 1988); Walter Hawthorne, From Africa to Brazil: Culture, Identity, and an Atlantic Slave Trade, 1600-1830 (Cambridge: Cambridge University Press, 2010); Roquinaldo Ferreira, Cross-Cultural Exchange in the Atlantic World: Angola and Brazil during the Era of the Slave Trade (Cambridge: Cambridge University Press, 2012); and Mariana Candido, An African Slaving Port and the Atlantic World: Benguela and its Hinterland (Cambridge: Cambridge University Press, 2013).With few exceptions, only over the last generation have historians of Portuguese America taken up the challenge of studying indigenous peoples, a pursuit formerly consigned to anthropologists.
Recent production has done much to fill this lacuna. For English-language overviews, see John Hemming, Red Gold: The Conquest of the Brazilian Indians, 1500-1760 (Cambridge, MA: Harvard University Press, 1977); Frank Salomon and Stuart B. Schwartz (eds.), The Cambridge History of the Native Peoples of the Americas, vol. iii, South America (Cambridge: Cambridge University Press, 1999); and Hal Langfur (ed.), Native Brazil: Beyond the Convert and the Cannibal, 1500-1889 (Albuquerque: University of New Mexico Press, 2014).For studies focused more narrowly on specific regions or ethnic groups, notable for their examination of violence, yet sometimes situating it within a wider frame of relations cast as generally collaborative, see Alexander Marchant, From Barter to Slavery: The Economic Relations of Portuguese and Indians in the Settlement of Brazil, 1500-1580 (Baltimore, MD: Johns Hopkins University Press, 1942); Alida C. Metcalf, Go-Betweens and the Colonization of Brazil, 1500-1600 (Austin: University of Texas Press, 2006); John M. Monteiro, Blacks of the Land: Indian Slavery, Settler Society, and the Portuguese Colonial Enterprise in South America, trans. James P. Woodard and Barbara Weinstein (Cambridge: Cambridge University Press, 2018); Hal Langfur, The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil's Eastern Indians, 1750-1830 (Stanford, CA: Stanford University Press, 2006); and Mary C. Karasch, Before Brasilia: Frontier Life in Central Brazil (Albuquerque: University of New Mexico Press, 2016).
For an English-language entry point to the rich historiography of Afro-Brazilian slavery, see Herbert S. Klein and Francisco Vidal Luna, Slavery in Brazil (Cambridge: Cambridge University Press, 2010). As with indigenous history, scholarship on Afro-Brazilian slavery comes into its own when it is regionally and locally focused. Notable contributions that examine the relations of violence, race and colour include, Stuart B.
Schwartz, Sugar Plantations in the Formation of Brazilian Society: Bahia, 1550-1835 (Cambridge: Cambridge University Press, 1985); James H. Sweet, Recreating Africa: Culture, Kinship, and Religion in the African-Portuguese World, 1441-1770 (Chapel Hill: University of North Carolina Press, 2003); James H. Sweet, Domingos Alvares, African Healing, and the Intellectual History of the Atlantic World (Chapel Hill: University of North Carolina Press, 2011); Mary C. Karasch, Slave Life in Rio de Janeiro, 1808-1850 (Princeton, NJ: Princeton University Press, 1987); Mariza de Carvalho Soares, People of Faith: Slavery and African Catholics in EighteenthCentury Rio de Janeiro, trans. Jerry D. Metz (Durham, NC: Duke University Press, 2011); Kathleen J. Higgins, ‘Licentious Liberty' in a Brazilian Gold-Mining Region: Slavery, Gender, and Social Control in Eighteenth-Century Sahara, Minas Gerais (University Park: Pennsylvania State University Press, 1999); and Junia Ferreira Furtado, Chica da Silva: A Brazilian Slave of the Eighteenth Century (Cambridge: Cambridge University Press, 2009).
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