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Bibliographical Essay

The Cold War holds a unique place in the history of violence. Notably, a large body of Cold War literature concentrates on imaginary violence (the threat and fear of violence), especially regarding thermonuclear destruction.

Among the prominent exemplars are Mary Kaldor's The Imaginary War: Understanding the East-West Conflict (Cambridge, MA: Blackwell, 1990) and John Lewis Gaddis's The Long Peace: Inquiries into the History of the Cold War (Oxford: Oxford University Press, 1989). For Gaddis, the era's imaginary violence is equal in meaning to the extraordinary stretch of peace that Western and other industrialised nations enjoyed during the Cold War.

Different renderings of the place of violence in Cold War history also exist. These typically result from broad comparative or global historical views of the Cold War that consider the different ways in which violence was manifested across territories, especially between post-1945 Europe and the postcolonial world. Walter LaFeber's ‘An End to Which Cold War?', in Michael J. Hogan (ed.), The End of the Cold War: Its Meaning and Implications (Cambridge: Cambridge University Press, 1992), pp. 13-20, clarifies that Cold War conflicts resulted in over 40 million human casualties across places. The era's large­scale violence erupted especially in places that experienced Cold War confrontation as part of decolonisation. Accordingly, the theme of Cold War violence is discussed widely in studies on the global conflict that was waged in the decolonising world. Notable in this regard is Odd Arne Westad's The Global Cold War: Third World Interventions and the Making of Our Times (Cambridge: Cambridge University Press, 2005), which brings to the centre of Cold War historical narratives the history of Third World revolutions, which typically involved civil war crises.

The view of the Cold War in terms of a history of violence is present in several area studies.

In Latin American studies, Greg Grandin's The Last Colonial Massacre: Latin America in the Cold War (Chicago: University of Chicago Press, 2004) is useful for discerning the particular character of political violence that the region experienced - both as a continuation of colonial violence and as a new form of political terror that was harbouring novel ideological dispositions. Kyle Burke's Revolutionaries for the Right: Anti-Communist Internationalism and Paramilitary Warfare in the Cold War (Durham, NC: University of North Carolina Press, 2018) provides a history of counterinsurgency warfare during the Cold War in a global context. In addition, the growing scholarship on Asia's Cold War experience has consistently foregrounded the violent aspects of global confrontations in the region. Heonik Kwon's The Other Cold War (New York: Columbia University Press, 2010) and Hajimu Masuda's Cold War Crucible: The Korean Conflict and the Post-War World (Cambridge, MA: Harvard University Press, 2015) are some recent examples.

Notably, a large body of work on the Korean and Vietnam wars can be considered part of Cold War violence studies. Bruce Cuming's investigation of the 1947-9 counterinsurgency violence in Korea in The Origins of the Korean War: The Roaring of the Cataract, 1947-1950 (Princeton: Princeton University Press, 1990) is a classic example. An important investigation of a systemic failure regarding the protection of civilians by US forces in the Korean conflict would be Charles J. Henry, Martha Mendoza and Sang-hun Choe's The Bridge at No Gun Ri: A Hidden Nightmare from the Korean War (New York: Henry Holt, 2001). Taewoo Kim's ‘Limited War, Unlimited Targets: U.S. Air Force Bombing of North Korea during the Korean War, 1950-1953', Critical Asian Studies 44 (2012), 467-92, provides a useful introduction to the violence of aerial bombing in North Korea, the legacies of which continue to reverberate today in the ongoing US-North Korean stand­off. Bombing Civilians: A Twentieth-Century History, edited by Yuki Tanaka and Marilyn B.

Young (New York: New Press, 2010), investigates Cold War era aerial violence in a broader historical context inclusive of the experience of the Second World War. Heonik Kwon's After the Massacre: Commemoration and Consolation in Ha My and My Lai (Berkeley: University of California Press, 2006) delves into both the reality and the aftermath of intimate violence that was committed against civilians during the Vietnam War by South Vietnam's key allies. Nha Ca's Mourning Headbandfor Hue: An Account of the Battle for Hue, 1968, which was beautifully translated by Olga Dror (Bloomington: Indiana University Press, 2014), is an excellent yet painful testimony to the Vietnam War's intimate violence, which was committed in South Vietnam by communist forces.

New and innovative studies are now exploring other forms of Cold War violence, which have been hitherto understudied. Monica Kim analyses highly intimate violence, both physical and psychological, in relation to the idea of ‘brainwashing', which was manifested in the interrogative acts against the communist prisoners of war during the Korea conflict, in The Interrogation Rooms of the Korean War: The Untold History (Princeton: Princeton University Press, 2019). Polymeris Voglis explores similar issues in the context of the Greek Civil War in his Becoming a Subject: Political Prisoners during the Greek Civil War (Oxford: Berghahn, 2002). Edwin A. Martini's Agent Orange: History, Science, and the Politics of Uncertainty (Boston: University of Massachusetts Press, 2012) explores the Vietnam War's violence against the environment, focusing on the widespread use of highly toxic herbicides as part of counterinsurgency warfare. This form of violence left enduring human disabilities on combatants, civilians and even those born after the war. These aspects of the Cold War's ‘war against nature' are investigated in The Environmental Histories of the Cold War, edited by J. R. McNeill and Corinna R. Unger (Cambridge: Cambridge University Press, 2010). Another notable example in this research genre is anthropologist Krisna Uk's informative study of how the Jorai people in the border region between Vietnam and Cambodia relate to the deadly remains of the Vietnam War, including unexploded bombs and mines that abound in their highland forest environment, in Salvage: Cultural Resilience among the Jorai of Northeast Cambodia (Ithaca, NY: Cornell University Press, 2016).

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Source: Edwards Louise, Penn Nigel, Winter Jay (eds.). The Cambridge World History of Violence. Volume 4: 1800 to the Present. Cambridge University Press,2020. — 676 p.. 2020

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