Wartime Exigencies
These pressures would prove increasingly difficult to resist with the onset of the Second World War. The Fall of France in June 1940 effectively cut off the French Empire from the metropolitan nexus of colonial administration, handing over responsibility to the vulnerable Vichy regime.
It also demanded a major reassessment of British naval capabilities, with new commitments in the Mediterranean making it increasingly difficult to guarantee the defense of imperial holdings in the Far East and Australasia. The sudden and rapid Japanese advance through East and Southeast Asia in 1942, displacing British, Dutch, Portuguese, and (by 1945) French colonial rule throughout the region, was a major harbinger of the limited shelf life of the old colonial order. In India, it sparked a frantic round of negotiations led by War Cabinet Minister Stafford Cripps, who sought the cooperation of the Indian National Congress in the face of the Japanese threat at the Burmese frontier. His promise of political independence after the war failed to meet nationalist demands on key issues, and the negotiations broke down. Congress promptly launched the “Quit India” movement, and its leaders were rounded up and imprisoned for the remainder of the war. Nonetheless, the mere fact that the subject of independence had been broached during the Cripps mission would have profound symbolic importance after 1945.The emerging military preponderance of the United States and the Soviet Union, each of whom championed (outwardly) anti-colonial political philosophies, further signaled the limits of Europe's imperial reach into the postwar world. Even before US entry into the war, the principle of “self-determination” was inscribed into the Atlantic Charter of August 1941 as a means of persuading Britain to relinquish its colonial empire as the price of American material support.
This was underlined the following year by the editors of Life magazine in an open letter to the people of England: “one thing we are sure we are not fighting for is to hold the British empire together.”[2614] American pressure aside, the very terms of the wartime ideological struggle against Nazism drastically curbed the moral reach and rationale of colonialism. At the same time, the devastation and indebtedness engendered by the war put a brake on popular enthusiasm to channel scarce resources into the retention of overseas possessions, particularly against the will of subject peoples. In Darwins view, the war effectively undermined the global preconditions in which a “British world-system” had remained viable for more than a century.[2615] Indeed, the damage was effectively done by early 1942. The strategic defeats of Dunkirk and Singapore brought multiple long-term repercussions, undermining the confidence and loyalty of the “Dominions,” precipitating the transfer of power in India, and leaving Britain with debilitating war debts that drastically curtailed the scope for imperial deployments in the postwar world.[2616]Yet the more immediate effects of the war were to be felt elsewhere. On 8 May 1945, as crowds gathered in Paris to celebrate the unconditional surrender of Nazi Germany, an Algerian nationalist was shot dead during a victory parade in the town of Setif, triggering an insurrection that resulted in widespread bloodshed.[2617] Similar reverberations were felt after the Japanese surrender a few months later on 15 August. Within two days (and with the tacit approval of the vanquished Japanese administration), Indonesia’s Declaration of Independence was ceremoniously broadcast from Sukarno’s home in Jakarta, marking the beginning of a protracted armed struggle with Dutch forces fighting to regain control over their lost colony.[2618] Meanwhile in Indochina, the Viet Minh launched the ‘August Revolution’ against the return of French colonial rule and by September 1945 their leader, Ho Chi Minh, had proclaimed the Democratic Republic of Vietnam, marking the beginning of the descent into the Indochina War.
The following year in the Philippines, the United States chose the 4th of July as the symbolic date for Independence, nearly fifty years after the original “Declaration of Independence” by Filipino nationalists in June 1898. The accelerated progress of India towards Independence on 15 August 1947 (the second anniversary of the defeat of Japan) can thus be seen in retrospect as the British Government’s belated application of an inescapable post-war logic.Yet on the whole, these developments did not strike contemporaries as the ingredients of a singular, aggregated “decolonization” movement. Although appearing sporadically in political discourse in the 1940s, Moritz Bonn’s concept failed to attain the intellectual traction to lend new shape and meaning to the pressures brewing in the colonial world. It was widely assumed during the course of the war that Europe’s Far Eastern colonies would be restored following the Japanese defeat—expectations that would result in protracted military operations in the Dutch East Indies, French Indochina and the Malayan peninsula. The anti-colonial rhetoric of the two major Cold War protagonists did not—again, initially—translate into concrete political or material measures that would restrain the imperial aspirations of postwar European governments. By the end of the War, American anti-colonial zeal had given way to a more cautious assessment of the value of Europe’s colonial empires as a check on Soviet designs. Secretary of State George C. Marshall made the position clear in February 1947: “It should be obvious that we are not interested in seeing colonial empire administration supplanted by... [the] Kremlin”[2619]
Nevertheless, both British and French colonial administrators recognized the need to place their colonial empires on a more legitimate postwar footing, adopting a new rhetorical and policy orientation toward the notion of “development.” This had elements of both altruism and self-interest. From the perspective of postwar indebtedness, stimulating the production of colonial commodities (particularly those that could earn scarce dollars) offered a vital means of reviving ailing European economies.[2620] These objectives fit snugly with new legislative measures to increase the welfare and standard of living of colonial peoples, partly as a means of meeting the demands of colonial trade unionists and nationalists, but also to meet international criticism of colonialism.
In the civic realm, it meant bestowing the “qualities” (if not the full substance) of citizenship on colonial subjects, as explicitly mandated in the 1946 French Constitution, and implicitly granted in the 1948 British Nationality Act (which also included an implicit right of abode in the UK for all British subjects).[2621] However ambivalent and imperfect, these liberal measures were increasingly presented as the fulfillment of the aims and intentions of generations of colonial administrators. This was most clearly in evidence in the promotion of the idea of India as a “Tropical Dominion,” and the lengths the Attlee Government was prepared to go to retain India in the Commonwealth (despite the adoption of a Republican constitution).[2622] Far from representing some “grand design,” the decolonization measures of the late 1940s amounted to “the continuation of empire by other means.”[2623]This was attended by a thorough overhaul of imperial nomenclature. According to the received wisdom of the day, Britain was not losing an empire but building a Commonwealth—a moment signaled in 1949 when the “British Commonwealth” was redubbed the “Commonwealth of Nations” (as a concession to India to remain in the club, despite trenchant opposition from Australia and New Zealand).[2624] Meanwhile, the French Empire was renamed the “French Union,” and the colonies became territoires doutre-mer. In both cases, the aim was to maintain and develop the political influence and economic returns of overseas imperial holdings, if necessary under a new name—not least because the old names were rapidly losing their gloss. In 1948, Canada's Vincent Massey decried the “American tendency to endow the words ‘colony' and ‘empire' with a connotation they have long since lost”; namely, the wholly negative connotations of oppression and exploitation.[2625] His views were echoed in more prosaic terms by Winston Churchill on the campaign trail during the 1950 general election. “We mustn't use the word ‘empire,'” he chided his audience, “it's naughty.”[2626] Over the next decade, “Commonwealth” would quietly supplant “empire” and “imperial” in the names of countless organizations and occasions, ranging from the Royal Empire Society to “Empire Day.”
More on the topic Wartime Exigencies:
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- As Soviet troops closed in on Germany in January 1945, Ilya Ehrenburg, Soviet Russia's foremost wartime writer, published an article in the Red Army's newspaper, reminding his readers about the larger meaning of the war they were fighting:
- War
- Conflicted Cultural Memory
- Civil Affairs Missions in Operations Other Than War
- Wilayat al-faqTh and the issue of jurists' expanded authority in the absence of the Imam
- Literature
- Nationalism as a Renewal of Second World War Mythmaking
- Ukrainians in the First World War
- THE IMPERIAL DESTABILIZER: WORLD WAR II
- From War Bride to Conscientious Housewife
- TRANSNISTRIA
- The Future of Violence
- Sites of Remembrance
- Introduction
- Human Rights
- The Requirements of Military Legitimacy
- From the Second World War to the Post-Partition State(s)
- Conclusion