Scripture
When the first Christians spoke of scripture, they meant the Jewish Scriptures—the Hebrew Bible and its translation into Greek, the Septuagint. In Greek, these texts were called ta biblia, or “the books”—hence, our English “Bible.” It was not long, however, before certain Christian writings assumed an importance equal to that of the Jewish Scriptures.
By the end of the fourth century, there was general agreement that twenty-seven of these texts had greater authority than all others. These came to be known collectively as the New Testament. Since then, the Christian Bible has consisted of the Old Testament (the Jewish Scriptures) and the New Testament. In Christian interpretation, the Old Testament, which tells of God’s covenant with the Jewish people, anticipates and is fulfilled by the New Testament, which reveals that the Messiah has come and established a new and universal covenant between God and the Church. Roman Catholic and Orthodox versions of the Bible also include several deuterocanonical (“secondary canon”) texts, which they place in the Old Testament. Protestants call these texts the Apocrypha (“hidden texts”) and sometimes place them between the Old and New Testaments in their versions of the Bible.The first four books in the New Testament are the gospels. Although tradition attributes the gospels to specific individuals, some of them disciples of Jesus, none identifies its author by name. Each gospel portrays Jesus in its own way. In the Gospel of Mark, Jesus is a messiah who resolutely submits to suffering on behalf of humanity. In the Gospel of Matthew, Jesus is a figure reminiscent of Moses who reveals the true meaning of the Torah. The Gospel of Luke focuses on Jesus’s compassion for sinners, women, the poor, and the sick. Finally, the Gospel of John emphasizes the divinity of Jesus. In describing him as God’s “Word” (Greek logos, “word,” but also “divine reason”) “made flesh,” John presents Jesus as a revelation of God in human form.The gospels are followed by the Acts of the Apostles, which describes the founding of the Church in Jerusalem and tells the story of Paul’s missionary journeys.
All but one of the texts that follow Acts are letters, many of them written by Paul. These texts describe the organization of the first Christian churches, tell us about early Christian beliefs and practices, and offer insights into the complex relationship between early Christianity and Judaism. The New Testament concludes with Revelation. Written at the end of the first century, when Christians were beginning to suffer persecution, Revelation is an apocalyptic text that employs vivid imagery in describing the coming of the kingdom of God after a climactic battle between good and evil.Christians have always seen scripture as the revealed word of God. They turn to the Bible for instruction in doctrine, ethics, and higher truths, confident that this collection of divinely inspired texts has an authority that sets it above all others. But what, exactly, does “divinely inspired” mean? More important, does the Bible make the claim of divine inspiration about itself?
As it turns out, one New Testament text speaks of scripture as “God-breathed” (2 Timothy 3:16), which comes very close to “divinely inspired.” Of course, the reference here is only to the Jewish Scriptures, or Old Testament, as the New Testament was not recognized as scripture until long after this text was written. Another New Testament passage describes the prophets of the Old Testament as men who “spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21). Two Old Testament passages say that God himself wrote the Ten Commandments (Exodus 24:12 and Deuteronomy 5:22). There are also several Old and New Testament texts that describe Old Testament figures as taking dictation from God when writing small portions of scripture (e.g., Ezekiel 11:5, Matthew 22:43). Beyond this, the Bible says little about divine inspiration.
Until the Protestant Reformation in the sixteenth century, divine inspiration was not an issue of great importance. The Roman Catholic and Orthodox traditions had always agreed that the biblical texts were somehow inspired by God, who chose their authors and worked with and through them, and that seems to have been enough.
But Protestant reformers taught that scripture is the only authority on which Christians can completely rely. This meant that the authority of scripture had to be raised to a level at which it was beyond question. In order to accomplish this, Protestant thinkers formulated theories of divine inspiration. Some claim that God inspired the biblical writers even to the point of determining eveiy word they chose to use. Others say that God has ensured the truth of the message in the biblical texts but without influencing the means by which the biblical authors chose to communicate it.Today, there is a broad range of opinion on divine inspiration and the Bible. Some Christians credit the authors of the biblical texts for their spiritual insights and leave little or no room for divine influence. Others downplay the human contribution to scripture, some to the point of attributing every word and idea to God.
The issue of divine inspiration is closely tied to that of biblical accuracy. As you might imagine, the more one emphasizes God’s involvement in creating the biblical texts, the more necessary it becomes to insist on their inerrancy. After all, since God cannot lie or contradict himself, a Bible whose ultimate author is God cannot possibly contain even a single error. Of course, there do seem to be errors and contradictions in the Bible. In such cases, Christians who support absolute inerrancy use biblical, historical, and linguistic arguments to show that these are only apparent, not real. Those who endorse a limited inerrancy say that the Bible is inerrant in matters essential to faith and doctrine but may contain insignificant errors relating to geography and history. For the most part, conservative Protestants favor absolute inerrancy. Roman Catholics, Orthodox Christians, and liberal Protestants tend to support limited inerrancy.
More on the topic Scripture:
- Scripture
- Sikh Scripture
- TAGES AND THE REVEALED “SCRIPTURES”
- The Post-scriptural Saiva Traditions of Kashmir from the Ninth Century
- The ethics of virtue in a scriptural paradigm
- Humility as self-assessment
- The above study started with the assumption that God's laws are good and, thus, extending them in analogy to situations not directly addressed in Scripture also extends their ethical content.
- The Afterlife
- Teachings
- Church Interiors: Sacred Space