The Extermination of Monastic Militancy and the Defeat of the Shimabara Uprising
Adolphson observes that the monastic armies of Enryaku-ji, Kofuku-ji and Negoro outlasted the Kamakura and Muromachi periods combined (11651573). In other words, they were more or less active over 400 years.
The wars and rebellions fought by Buddhist monasteries as well as the rebellions and battles staged by Hongan-ji were not isolated incidents. They have to be seen in social, economic and political contexts, such as the battles among the feudal lords, warlords, court nobility and imperial house.In his attempts to unite the country under a central government, the warlord Oda Nobunaga crushed the monk warriors of Enryaku-ji in 1571 and burned down the whole Tendai monastic complex. In the same endeavour to appease the country and to earn more taxes he also destroyed the Hongan-ji castle in the Ishiyama War of 1580. In 1585 Nobunaga's successor Toyotomi Hideyoshi (1536-98) defeated the last Buddhist military stronghold in Negoro, the Shingon monastic complex.
Another revolt occurred in 1637-8, in which many Christians participated. European missionaries had proselytised quite successfully in Japan since 1549. However, they eventually came into conflict with state authorities. Because of the possible threats of Portuguese military involvement and of Japanese Christian daimyo becoming disloyal to the national cause, the warlord Hideyoshi and his successor Tokugawa leyasu persecuted Christianity at the beginning of the seventeenth century. Owing to this oppression, in the southern island of Kyushu many peasants suffered from hunger and eventually staged an ikki under a young Christian leader.[760] There were many Christians among the insurgents. Nevertheless, this ikki cannot be called a ‘Christian revolt' because many non-Christians participated who equally suffered from malnutrition. The centre of the rebellion became Shimabara castle in the south. With the help of the Protestant Dutch, the rivals of the Catholic Portuguese traders, the rebellion was crushed and Japanese troops killed the insurgents without mercy. Subsequently, Christianity was prohibited until 1873, the country was closed to the outside world from 1639 until 1854, and strictly controlled Dutch trade replaced the Portuguese trade in Nagasaki. During the Tokugawa period (1603-1867), civil wars did not happen, although 2,719 peasant uprisings occurred between 1590 and 1867.[761]
More on the topic The Extermination of Monastic Militancy and the Defeat of the Shimabara Uprising:
- 1950: The foundation of the IAHR and the defeat of science
- Demonic wails, shouts and chants haunt the monastic literature of late- antique Egypt, wreaking havoc in the lives of monks.
- Tay Son Uprising (1771-1802)
- 18 The Khmel’nyts’kyi Uprising of 1648
- History is replete with conquest, violence, defeat of ambitious rivals or vulnerable groups, but a fundamental question is what came next—whether and by what means diverse people were incorporated into a large
- Zaporozhian Defiance; Uprising on the Don
- Christian Mission and the Boxer Uprising
- Khmel’nyts’kyi and the Uprising of 1648
- The Peasant Uprising and the Destruction of the Great Polish Army at Piliavtsi
- The great uprising of 1648 was one of the most cataclysmic events in Ukrainian history.
- The great Ukrainian uprising of 1648 succeeded where most mass uprisings in early modern Europe had failed: it expelled a magnate-elite from most of the land and replaced it with a regime based on a native model.