Are Cultures at the Same Place in the Process Under Investigation?
In most of the studies on culture and conflict, we do not know if different groups are at the same place in the trajectory of the conflict process. To analyze where a group is in a process, we must first establish that the process is stable.
Statistical analysis of any process must assume that there is stability to the process, either in terms of the original variables and time points being used or in terms of transformations of those variables or time points. Such assumptions are labeled differently in different analytic techniques, with terms like Stationarity and invertibility in timeseries models or the term equilibrium as used more generally. But it should be noted that a system whose variables do not appear to be in equilibrium—and whose trajectory appears to be unbounded—may still, with appropriate treatment, be used to represent a system in equilibrium.Once we create a stable process for each culture, we can determine whether the key variables relate differently within the cultures. Differences in results, even dramatic differences, do not necessarily mean that the conflict process is different between cultures. Cultures may be thought to manage or respond to conflict differently merely because, when assessed, the conflict system is at a different point in the process in different cultures.
For example, the relation between conflict and dissatisfaction may be weak in the early stages of conflict, but as the conflict progresses, the relation may become stronger; in other words, the process exhibits phases. Aligning the phases might reveal that a particular process is cross-culturally valid. To assess possible phase differences, we almost always require data at many points in time to create (by transformation) or to examine equilibrium among the variables of interest (by, e.g., differencing time-series data; see Hibbs, 1974). If the points in time are equally spaced but reveal cross-cultural differences, we may still be able to determine if the processes are the same (Coleman, 1968), assuming that the points are sufficiently frequent in time to avoid the problem of a liasing, which arises because the data are not sampled at a sufficient number of time points (see MacKenzie, 2012, for a demonstration of aliasing); Arundale (1980) applies this concept to communication.
More on the topic Are Cultures at the Same Place in the Process Under Investigation?:
- Oetzel John, Ting-Toomey Stella. The SAGE Handbook of Conflict Communication: Integrating Theory, Research and Practice. SAGE Publications,2013. — 912 p., 2013
- Culture-Based Social Ecological Conflict Model: A New Model
- Conflict is ubiquitous in human affairs.
- Conclusion
- Conclusion
- REVIEW OF FORENSIC ASSESSMENT INSTRUMENTS
- North Korea's Cultural Revolution in 1972
- Diagnosis of Bovine Tuberculosis in Zambia
- Study of Selected Rituals of the Kuki Traditional Religion
- CHAPTER FOUR Town and Country Urban devotions and rural rituals