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Bibliographic Essay

Primary sources for historians of violence include lexical material via historical linguistics; see for example Jan Vansina's Paths in the Rainforests: Toward a History of Political Tradition in Equatorial Africa (Madison: University of Wisconsin Press, 1990) and How Societies Are Born: Governance in West Central Africa before 1600 (Charlottesville: University of Virginia Press, 2004).

The earliest European written descriptions of ritual violence in Africa come from traveller, military and missionary accounts. The densest descriptions from the fifteenth to the seventeenth centuries relate to the Angola region following the Kongo's conversion to Christianity. Most have yet to be translated, but see, for an English exemplar, Andrew Battell, The Strange Adventures of Andrew Battell of Leigh, in Angola and the Adjoining Regions (1625) (Farnham: Ashgate, 2010). For the Timbuktu chronicles see John O. Hunwick, Timbuktu and the Songhay Empire: Al-Sadi’s Tarikh al-sudan down to 1613 and other Contemporary Documents (Leiden: Brill, 1999).

The best secondary resource for pre-colonial African military history is John K. Thornton, Warfare in Atlantic Africa, 1500-1800 (London: University College London Press, 1999). For accounts of military history focused on specific areas of pre-colonial western Africa, not mentioned in the footnotes, see J. F. Ade Ajayi and Robert S. Smith, Yoruba Warfare in the Nineteenth Century (Cambridge: Cambridge University Press, 1964); I. A. Akinjogbin, War and Peace in Yorubaland, 1793-1893 (Ibadan: Heinemann, 1998); Stanley B. Alpern, Amazons of Black Sparta: The Women Warriors of Dahomey (New York: New York University Press, 1998); Toyin Falola and Dare Oguntomisin, The Military in Nineteenth Century Yoruba Politics (Ile- Ife, Nigeria: University of Ife Press, 1984); Robert S. Smith, Warfare and Diplomacy in Pre­Colonial West Africa (London: Methuen, 1976); and Joseph P.

Smaldone, Warfare in the Sokoto Caliphate: Historical and Sociological Perspectives (Cambridge: Cambridge University Press, 1976).

For academic studies of pre-nineteenth-century African martial-arts and combat-sports- related violence see William J. Baker and J. A. Mangan, Sport in Africa: Essays in Social History (New York: Africana Publishing, 1987); T. J. Desch-Obi, Fighting for Honor: The History of African Martial Art Traditions in the Atlantic World (Colombia: University of South Carolina Press, 2008); Olivier P. Nguema Akwe, Sorcellerie et arts martiaux en Afrique: anthropologie des sports de combat (Paris: L'Harmattan, 2011); and Edward Powe, Combat Games of Northern Nigeria (Madison, WI: Dan Aiki Publications, 1994). For the slavery-era African diaspora see Manuel Barcia Paz, West African Warfare in Bahia and Cuba: Soldier Slaves in the Atlantic World, 1807-1844 (New York: Oxford University Press, 2014); Kenneth M. Bilby, True-Born Maroons (Gainesville: University Press of Florida, 2005); C. Daniel Dawson, Dancing Between Two Worlds: Kongo-Angola Culture and the Americas (New York: Caribbean Cultural Center, 1991); Mavis Campell, The Maroons of Jamaica 1655-1796 (Granby, MA: Bergin & Garvey, 1988); Thomas H. Holloway, Policing Rio De Janeiro: Repression and Resistance in a 19th-Century City (Stanford, CA: Stanford University Press, 1993); and Richard Price, Alabi’s World (Baltimore, MD: Johns Hopkins University Press, 1990).

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Source: Antony Robert, Carroll Stuart, Pennock Caroline D. (eds.). The Cambridge World History of Violence. Volume 3: AD 1500-AD 1800. Cambridge University Press,2020. — 710 p.. 2020

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