The Iberian Example
The overseas expansion of the Spanish and Portuguese seaborne empires served as a form of guide for Dutch expansion into the Atlantic and the Indian Ocean, but certain features of the Iberian model were not adopted by the Dutch interlopers.
Aptly characterized as a mixed bag of “God, Gold, and Glory,” the early phase of Spanish and Portuguese expansion into the Americas and Asia is best understood as militarily organized enterprises under the aegis of the royal court. In the Asian theater, strategically positioned fortified settlements were placed along the navigational routes of the Indian Ocean, seeking to control and tax traditional intra-Asian shipping through the issuance of sea passes or cartazes for protection. Second, in continuation of the reconquista, the propagation of the gospel under the aegis of the Padroado[2099] stood as a priority in the overseas expansion and territorial conquests of both Portugal and Spain.The Spanish quest for gold and silver led to the discovery by the conquistadors of the gold and silver mines in the New World. In Asia the search for wealth took another form: the Portuguese seafarers tapped the rich resources of the monsoon trade that had already connected for over a millennium the ports of the Arabian Sea, the Indian Ocean, and the China Seas. Seeking glory in overseas exploits was a feature of the “world of honor” so characteristic of the fifteenth- and sixteenthcentury Portuguese and Spanish courts. Honra e proveito, honor and advantages, were the prime movers of Portugal’s nobility. For many Portuguese noblemen, climbing the ladder of success within the social hierarchy of the kingdom involved seeking merits by displaying courage overseas. Using their inherited natural authority, these fidalgos played a central role in Portugal’s expansion overseas.
The Portuguese crown indirectly administered its monopoly in Asia through the Estado da India in Goa, deriving income from tolls and taxes and by contracting out trade.
In Europe, the king contracted out the distribution of the Asian imports to wealthy merchant families such as the Welsers and Fuggers of Augsburg. The Portuguese crown monopoly therefore was, as Niels Steensgaard has argued, a redistributive enterprise which sold monopolies, including even the route to Asia, instead of internalizing all operation costs, including protection costs, like the innovative Dutch Company did (cf. Bethencourt in Chap. 30 of this volume).[2100]The Dutch seaborne empire in the East indeed displayed radically different traits. It is often suggested that these were essentially Dutch, but on closer examination these traits might be better identified as typical economic features of early modern society. In seventeenth-century West European society, these features became first visible within the Dutch setting. One major distinction is that in the Dutch case such features as “God and Glory” were almost nonexistent. The Protestant Dutch neither aimed at converting Asian peoples to the Christian religion, nor were these republicans obliged to seek the favor of a king.[2101] But as far as gold was concerned: yes, the entrepreneurial Dutch, just like the Portuguese, went to Asia in search of spices and the treasures of the Orient, and yes, they readily adopted the cartaz system of their precursors.
So far for the Asian theater. But what about Dutch activities in the Atlantic? Even if Atlantic commerce was important in terms of its contribution to the Dutch economy, the historian who wishes to discuss the characteristics of the Dutch seaborne empire will think first of the large colonial possessions that were acquired by the Dutch East India Company (VOC) in Asia. As the result of intense rivalry among merchants within and outside the Netherlands, the Dutch West India Company (WIC) failed to impose its monopolies in Brazil, West Africa, the Caribbean, and North America. Dutch enterprise in the Atlantic remained private and competitive and did not show at all the coherence that was so typical of the VOC trade with Asia.[2102]
More on the topic The Iberian Example:
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- 14 The religionsof the Iberian Peninsula
- RELIGION OF THE IBERIAN PEOPLES
- Iconography as a visual history of an aristocratic world
- Christian Mission and the Boxer Uprising
- The Extension of the Spanish Empire and Dominion in the South Atlantic and Pacific
- Elusive divinities: images with no name
- 19 Introduction
- The Inca Imperial Trajectory and Its Sources
- Together with language, religion is one of the most common criteria used by authors of classical antiquity for establishing ethnicity,
- Conclusion
- The limits of empire: women of the Great Plains
- Santiago in the Americas
- The Bourbon Empire