<<
>>

Bibliography

Arabic Sources

‘Abd al-Jabbar al-Asadabadi, Abu l-Hasan. Al-Mughnlflabwab al-tawhldwa-l-,adl. Eds. Mahmud Muhammad Qasim, Ibrahim Madkur, and Taha Husayn. Vol. 6/1 and 17 (n.

p., n.d.).

al-Ash‘ari, Abu l-Hasan ‘Ali b. IsmAil. Risala ild ahl al-thaghr. Riyadh: Markaz al-Turath, electronic edition 2013, of print edition edited by ‘Abdallah Shakir al-Masri, Lebanon: Maktabat al-‘Ulum wa-l-Hikam, 1409/1988.

al-Basri, Abu l-Husayn Muhammad b. ‘Ali b. al-Tayyib. Kitab al-Mu’tamadfi usdl al-fiqh. Ed. Muhammad Hamidallah with assistance by Ahmad Bakir and Hasan Hanafi, 2 vols. with continuous pagination. Damascus: Institut Franςais, 1385/1965.

al-Bihbihani, Muhammad Baqir b. Muhammad Akmal al-Wahid. Al-Fawaid al-hdiriyya. Musawwarat Maktabat al-Saduq, n.d.

al-Buti, Muhammad Sa‘id Ramadan. Dawdbit al-maslaha fl l-sharla al-isldmiyya. 4th edition. Beirut: Mu⅛ssasat al-Risala, 1402/1982.

al-Dabbusi, Abu Zayd ‘Ubaydallah b. ‘Umar b. ‘Isa. Taqwlm al-adilla fl usdl al-fiqh. Ed. Khalil Muhyi l-Din al-Mayyis. Beirut: Dar al-Kutub al-‘Ilmiyya, 1421/2001.

al-Ghazali, Abu Hamid Muhammad. Al-Mustasfd min Hm al-usdl. Ed. Hamza b. Zuhayr Hafiz, 4 vols. n.p.: n.d.

al-Ghazali, Abu Hamid Muhammad. Letter to a Disciple, Ayyuhd 'l-Walad. Bilingual English-Arabic edition translated with an Introduction and Notes by Tobias Mayer. Cambridge: Islamic Texts Society, 2005.

al-Jassas, Ahmad b. ‘Ali. Al-Fusdlfi-l-usdl. Ed. Sa‘id Allah al-Qadi. Lahore: al-Maktaba al-‘Ilmiyya, 1981.

al-Juwayni, ‘Abd al-Malik b. ‘Abdallah b. Yusuf Imam al-Haramayn. Al-Burhdn fl usdl al-fiqh. Ed. ‘Abd al-‘Azim al-Dib. Doha, Qatar: Matabi‘ al-Duha al-Haditha, 1399/1979.

al-Juwayni, ‘Abd al-Malik b. ‘Abdallah b. Yusuf Imam al-Haramayn. Ghiydth al-umamfi ltiydth al-zulam. Ed. ‘Abd al-Azim al-Dib. Cairo: Matba‘at Nahda, 1401/1981.

al-Juwayni, ‘Abd al-Malik b.

‘Abdallah b. Yusuf Imam al-Haramayn. Lumat al-adilla fl qawa,id ,aqaid ahl al-sunna wa-l-jamd,a. Riyadh: Markaz al-Turath, electronic edition 2013, of print edition edited by Fawqiyya Husayn Mahmud, Beirut: ‘Alam al-Kutub, 1407/1987.

al-Razi, Muhammad b. ‘Umar al-Husayn Fakhr al-Din. Al-Mahsdl fl Hm usdl al-fiqh. 2 vols. Beirut: Dar al-Kutub al-‘Ilmiyya, 1408/1988.

al-Razi, Muhammad b. ‘Umar al-Husayn Fakhr al-Din. Al-Mahsdlfl Hm usdl al-fiqh. Ed. Taha Jabir Fayyad al-‘Alwani. 6 vols. Beirut: Mu⅛ssasat al-Risala, 1416/1996. al-Shashi, Abu Bakr Muhammad b. ‘Ali al-Qaffal. Mahasin al-sharιafifuru al-shdfi iyya. Beirut: Dar al-Kutub al-‘Ilmiyya, 2007.

al-Shirazi, Abu Ishaq Ibrahim b. ‘Ali b. Yusuf. Kitab al-Lumat fl usul al-fiqh. Ed. Muhammad Badr al-Din al-Na⅛ani al-Halabi. Egypt: Matba⅛t al-Sa⅛da, 1326/(1908].

al-Shirazi, Abu Ishaq Ibrahim b. ‘Ali b. Yusuf. Al-Tabsira fl usul al-fiqh. Ed. Muhammad Hasan Hitu. Damascus: Dar al-Fikr, 1403/1983.

Secondary Sources

Abrahamov, Binyamin. “‘Abd al-Jabbar’s Theory of Divine Assistance (Lutf)I Jerusalem Studies in Arabic and Islam 16 (1993): 41-58.

Agisheva, Dilyara. Entangled Legal Formations: Crimea Under Russian Rule in the Late Eighteenth and Early Nineteenth Centuries. Ph.D. thesis, Georgetown University, 2021.

Ahmed, Rumee. Narratives of Islamic Legal Theory. Oxford: Oxford University Press 2012.

al-Attar, Mariam. Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought. New York: Routledge Taylor and Francis, 2010.

al-Attar, Mariam. “Meta-Ethics: A Quest for an Epistemological Basis of Morality in Classical Islamic Thought.” Journal of Islamic Ethics 1 (2017): 29-50.

Ali, Mohammad M. Yunis. Medieval Islamic Pragmatics: Sunni Legal Theorists’ Models of Textual Communication. Richmond, Surrey: Curzon, 2000.

Anjum, Ovamir. “al-Siyasa al-Shar‘iyya.” In The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press, online version 2022.

Ansari, Hassan and Sabine Schmidtke. “The Mu‘tazili and Zaydi Reception of Abu l-Husayn al-Basri’s Kitdb al-Mutamad fi Usul al-Fiqh: A Bibliographical Note.” Islamic Law and Society 20 (2013): 90-109.

Aristotle. Nicomachean Ethics. Infomotions, Inc., 2000. ProQuestEbook Central, https:// ebookcentral-proquest-com.proxy.library.georgetown.edu/lib/georgetown/detail.action?docID=3314407.

Austin, Michael W. “Divine Command Theory.” Internet Encyclopedia of Philosophy..

Bedir, Murteza. The Early Development of Hanafi Usul al-Fiqh. Ph.D. thesis, University of Manchester, 1999.

Bedir, Murteza. “Reason and Revelation: Abu Zayd al-Dabbusi on Rational Proofs.” Islamic Studies 43, 2 (2004): 227-245.

Borrmans, Maurice. “Salvation.” Encyclopaedia of the Qur’an. General Editor Jane Dammen McAuliffe. Georgetown University, Washington DC. http://dx.doi.org.proxy.library.georgetown.edu/10.1163/1875-3922_q3_EQSIM_00368.

Brunschvig, Robert. "MurLazilism et optimum (al-aslah)” Studia Islamica 39 (1974): 5~23∙

Brunschvig, Robert. “Rationalite et tradition dans 1’analogie juridico-religieuse chez le Mu‘tazilite ‘Abd al-Gabbar.” In idem. Etudes d’Islamologie. G.-P. Maisonneuve et Larose, 1976, vol. 2: 395-403.

Buzov, Snjezana. “History.” In Key Themes for the Study of Islam. Ed. Jamal J. Elias. One World: Oxford, 2010, 182-199.

Calder, Norman. “al-Nawawi’s Typology of Muftis and its Significance for a General Theory of Islamic Law.” Islamic Law and Society 4 (1996): 137-164.

Chaumont, Eric. “al-Shirazi.” Encyclopaedia of Islam. Second Edition. Ed. by P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichts. First published online: 2012.

Chaumont, Eric. “La Notion de wajh al-hikmah dans les usul al-fiqh d’Abu Ishaq al-Shirazi (m. 476/1083).” In Islamic Law in Theory: Studies onJurisprudence in Honor of Bernard Weiss. Eds. A. Kevin Reinhart and Robert Gleave. Leiden: Brill, 2014, 39-53.

Dallal, Ahmad. “Appropriating the Past: Twentieth-Century Reconstruction of Pre­Modern Islamic Thought.” Islamic Law and Society 7, 1 (2000): 325-358.

Eissa, Mohamed Ahmed Abdelrahman. “Before the Eternal: Muslim Law and the Eternity of Divine Speech.” Islamic Law and Society 24 (2017): 336-354.

Eissa, Mohamed Ahmed Abdelrahman. The Jurist and the Theologian: Speculative Theology in ShdfiTLegal Theory. Piscataway, N.J.: Gorgias Press, 2017.

El Shamsy, Ahmed. “The Wisdom of God’s Law: Two Theories.” In Islamic Law in Theory: Studies on Jurisprudence in Honor of Bernard Weiss. Eds. A. Kevin Reinhart and Robert Gleave. Leiden: Brill, 2014, 19-37.

El-Tobgui, Carl Sharif. “The Epistemology of Qiyas and Talil Between the Mu‘tazilite Abu l-Husayn al-Basri and Ibn Hazm al-Zahiri.” ucla Journal of Near Eastern Law 2 (2003): 281-354.

Emon, Anver M. Islamic Natural Law Theories. Oxford: Oxford University Press, 2010.

Farahat, Omar. “Commands as Divine Attributes: Islamic Jurisprudence and the Euthyphro Question.” Journal of Religious Ethics 44, 4 (2016): 581-605.

Farahat, Omar. “Debating the Imperative Mood in Usul al-Fiqh" Oriens 46 (2018): 159-185.

Farahat, Omar. The Foundation of Norms in Islamic Jurisprudence and Theology. Cambridge: Cambridge University Press, 2019.

Frank, Richard M. “The Autonomy of the Human Agent in the Teaching of ‘Abd al-Gabbar.” Le Museon 95 (1982): 323-355.

Frank, Richard M. “Moral Obligation in Classical Muslim Thought.” Journal of Religious Ethics 11 (1983): 204-223.

Gilliot, Claude. “Deux professions du foi du juriste-theologien Abu Ishaq as-Sirazi.” Studia Islamica 68 (1988): 170-186.

Gleave, Robert. Islam and Literalism: literal meaning and interpretation in Islamic legal theory. Edinburgh: Edinburgh University Press, 2012.

Graham, William A. “Traditionalism in Islam: An Essay in Interpretation.” The Journal OfInterdisciplinary History 23 (1993): 495-522.

Hallaq, Wael B. “Caliphs, Jurists, and the Saljuqs in the Political Thought of Juwayni.” Muslim World 74 (1984): 26-41.

Hallaq, Wael B. “On the Authoritativeness of Sunni Consensus.” InternationalJournal of Middle East Studies 18 (1986): 427-454.

Hallaq, Wael B. “A Tenth-Eleventh Century Treatise on Juridical Dialectic.” The Muslim World 77 (1987): 197-228.

Hallaq, Wael B. “Non-Analogical Arguments in Sunni Juridical Qiyasi' Arabica 36 (1989): 286-306.

Hallaq, Wael B. “Was the Gate of Ijtihad Closed?” InternationalJournal of Middle East Studies 16 (1994): 3-41.

Hallaq, Wael B. Sharila: Theory, Practice, Transformations. Cambridge: Cambridge University Press, 2009.

Hasan, Ahmad. Analogical Reasoning in Islamic Jurisprudence: A Study of the juridical principle of Qiyas. Islamabad: Islamic Research Institute, 1986.

Heemskerk, Margaretha T. Suffering in the Mu,tazilite Theology: Abd al-Jabbar’s Teaching on Pain andDivineJustice. Leiden: Brill, 2000.

Hourani, George. “The Basis of Authority of Consensus in Sunnite Islam.” Studia Islamica 21 (1964): 11-60.

Hourani, George. Islamic Rationalism: The Ethics of ‘Abd al-Jabbar. Oxford: Clarendon Press, 1971, 57-66.

Hourani, George. “Juwayni’s Criticism of Muhazilite Ethics.” Muslim World 65 (1975): 161-173.

Hourani, George. “Two Theories of Value in Early Islam.” In idem, Reason and Tradition in Islamic Ethics. Cambridge: Cambridge University Press, 1985.

Hourani, George. “Divine Justice and Human Reason in Muhazilite Ethical Theology.” In Ethics in Islam. Ed. Richard Hovannisian. Malibu, CA: Undena Publication, 1985, 73-83.

Ibrahim, Ahmed Fekry. “Rethinking the Taqlld Hegemony: An Institutional, Long-Duree Approach.” Journal of the American Oriental Society 136, 2 (2016): 801-816.

Jackson, Sherman A. “Ijtihad and taqlid: Between the Islamic legal tradition and auton­omous Western reason.” In Routledge Handbook of Islamic Law. Eds. Khaled Abou El Fadl, Ahmad Atif Ahmad, and Said Fares Hassan. New York: Routledge, 2019, 255-272.

Kamali, Mohammad Hashim. Principles of Islamic Jurisprudence. 3rd revised and enlarged edition. Cambridge: Islamic Text Society, 2003.

Kerr, Malcolm H. “Moral and Legal Judgment Independent of Revelation.” Philosophy East and West 18, 4 (1968): 277-283.

Key, Alexander. Language Between God and the Poets: Ma,na in the Eleventh Century. Oakland: University of California Press, 2018.

Koujah, Rami. “Divine Purposiveness and its Implications in Legal Theory: The Inter­play of Kaldm and Usul al-Fiqh” Islamic Law and Society 24 (2016): 171-210.

Leaman, Oliver. “‘Abd al-Jabbar and the Concept of Uselessness.” Journal of the History of Ideas 41,1 (1980): 129-131.

Madelung, Wilferd. “The Spread of Maturidism and the Turks.” In Actas do iv Congresso de Estudos Arabes e Islamicos Coimbra-Lisboa 1968. Leiden: Brill, 1971, 109-168. Reprinted in idem, Religious Schools and Sects in Medieval Islam. London: Variorum Reprints, 1985, chapter II.

Makdisi, George. “Muslim Institutions of Learning in Eleventh-Century Baghdad.” Bulletin of the School of Oriental and African Studies 24.1 (1961): 1-56.

Makdisi, George. “Ash‘ari and the Ash‘arites in Islamic Religious History, part I.” Studia Islamica 17 (1962): 37-80.

Makdisi, George. “Ash‘ari and the Ash‘arites in Islamic Religious History, part ii.” Studia Islamica 18 (1963): 19-39.

Makdisi, George. “The Juridical Theology of al-Shafi‘i: Origins and Significance of Usul al-Fiqh” Studia Islamica 59 (1984): 5-47.

Mustafa, Abdul-Rahman. From God’s Nature to God’s Law: Theology, Law and Legal Theory in Islam. Ph.D. thesis, Georgetown University, 2016.

Opwis, Felicitas. Maslaha and the Purpose of the Law: Islamic Discourse on Legal Change from the 4th∕10th to the 8th∕14th Century. Leiden: Brill, 2010.

Opwis, Felicitas. “siyasa shariyya. In The Oxford Encyclopedia of Islam and Politics. Editor in chief Emad El-Din Shahin. Oxford: Oxford University Press, 2012.

Opwis, Felicitas. “Maqasid al-Shari‘ah.” In Routledge Handbook of Islamic Law. Eds. Khaled Abou El Fadl, Ahmad Atif Ahmad, and Said Fares Hassan. New York: Routledge, 2019, 195-207.

Opwis, Felicitas. “Syllogistic Logic in Islamic Legal Theory: al-Ghazali’s Arguments for the Certainty of Legal Analogy (Qiyas).” In Philosophy andJurisprudence. Ed. Peter Adamson. Berlin: de Gruyter, 2019, 93-112.

Opwis, Felicitas. “Good and Bad on the Balance of Justice: ‘Abd al-Jabbar’s Ethical and Legal Norms.” Journal of Islamic Ethics 8 (2024): 1-29.

Pessagno, J. Meric. “Intellect and Religious Assent: The View of Abu Mansur al-Matundi.” Muslim World 69 (1979): 18-27.

Rahman, Fazlur. “Functional Interdependence of Law and Theology.” In Theology and Law in Islam. Georgio Levi Della Vida Conferences. Ed. G.E. von Grunebaum. Wiesbaden: Harrassowitz, 1971, 89-97.

Rahman, Fazlur. “Law and Ethics in Islam.” In Ethics in Islam. Ed. Richard G. Hovannisian. Malibu, CA: Undena Publication, 1985, 3-15.

Reinhart, A. Kevin. Before Revelation: The Boundaries of Muslim Moral Thought. Albany, NY: State University of New York Press, 1995.

Reynolds, Gabriel Said. “The Rise and Fall of Qadi ‘Abd al-Jabbar.” InternationalJournal of Middle East Studies 37 (2005): 3-18.

Rudolph, Ulrich. “Ratio und Uberlieferung in der Erkenntnislehre al-As‘ari’s und al-Maturidi’s.” Zeitschrift der Deutschen Morgenldndischen Gesellschaft 142,1 (1992): 72-89.

Rudolph, Ulrich. Al-Mdturidi und die sunnitische Theologie in Samarkand. Leiden: Brill, 1997.

Rudolph, Ulrich. “Hanafi Theological Tradition and Matundism.” In Oxford Handbook of Islamic Theology. Ed. Sabine Schmidtke. Oxford: Oxford University Press, 2016, 280-296.

Saflo, Mohammad Moslem Adel. Al-Juwaynis Thought and Methodology: With a Translation and Commentary on Luma‘ al-Adilla. Berlin: Klaus Schwarz, 2000.

Schacht, Joseph. “Katl.” Encyclopaedia of Islam. Second Edition. Ed. P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichts. First published online: 2012.

Shehaby, Nabil. ‘“Illa and Qiyas in Early Islamic Legal Theory.” Journal of the American Oriental Society 102 (1982): 27-46.

Sheibani, Mariam. Islamic Law in an Age of Crisis and Consolidation: Tzz al-Din Ibn ‘Abd al-Saldm (577-660/1187-1262) and the Ethical Turn in Medieval Islamic Law. Ph.D. Thesis, University of Chicago, 2018.

Shihadeh, Ayman. “Theories of Ethical Value in Kalam: A New Interpretation.” In Oxford Handbook of Islamic Theology. Ed. Sabine Schmidtke. Oxford: Oxford University Press, 2016, 384-407.

Siddiqui, Sohaira. Law and Politics under the Abbasids: An Intellectual Portrait of al-Juwayni. Cambridge: Cambridge University Press, 2019.

Siddiqui, Sohaira. “Jadal and Qiyas in the Fifth/Eleventh Century: Two Debates between al-Juwayni and al-Shirazi.” Journal of the American Oriental Society 139, 4 (2019): 923-944.

Soufi, Youcef. “Before Maqasid: Uncovering the Vision of Contested Benefits (masdlih) in the Classical Shafi‘i School.” American Journal of Islam and Society 38, 3-4 (2021): 71-102.

Soufi, Youcef. The Rise of Critical Islam: 10th-13th Century Legal Debate. Oxford: Oxford University Press, 2023.

Syed, Mairaj U. Coercion and Responsibility in Islam: A Study in Ethics and Law. Oxford: Oxford University Press, 2017.

Vasalou, Sophia. “Equal Before the Law: The Evilness of Human and Divine Lies: ‘Abd al-Gabbar’s Rational Ethics.” Arabic Sciences and Philosophy 13 (2003): 243-268.

Vasalou, Sophia. Moral Agents and their Deserts: The Character of MuTazilite Ethics. Princeton: Princeton University Press, 2008.

Vishanoff, David R. The Formation of Islamic Hermeneutics: How Sunni Legal Theorists Imagined a Revealed Law. New Haven, CT: American Oriental Society, 2011.

Vishanoff, David R. “The Ethical Structure of Imam al-Haramayn al-Juwayni’s Legal Theory.” In Islamic Law and Ethics. Ed. David R. Vishanoff. Hernden, VA: International Institute of Islamic Thought, 2020, 1-33.

Vishanoff, David R. Islamic Legal Theory: A Critical Introduction based on al-Juwayni’s Waraqat fi usul al-fiqh. Indianapolis: Hackett Publishing Company, 2022.

Weiss, Bernard G. “‘Ilm al-Wad,: An Introductory Account of a Later Muslim Philological Science.” Arabica 34 (1987): 334-356.

Weiss, Bernard G. The Searchfor God’s Law: IslamicJurisprudence in the Writings of Sayf al-Din al-Amidi. Salt Lake City: University of Utah Press, 1992.

Weiss, Bernard G. “Wad‘ al-Lugha”. Encyclopaedia of Islam. Second Edition. Ed. P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. First pub­lished online: 2012.

Zaman, Muhammad Qasim. “The ‘Ulama of Contemporary Islam and the Conceptions of the Common Good.” In Public Islam and the Common Good. Eds. Armando Salvatore and Dale F. Eickelmann. Leiden: Brill, 2004, 129-155.

Zysow, Aron. “Two Theories of the Obligation to Obey God’s Commands.” In Law Applied: Contextualizing the Islamic Shari,a. Eds. Peri Bearman et al. New York: I.B. Tauris, 2008, 397-421.

Zysow, Aron. The Economy of Certainty: An Introduction to the Typology of Islamic Legal Theory. Atlanta: Lockwood Press, 2013.

<< | >>
Source: Opwis Felicitas. Ethics and Analogy (Qiyās) in 5th/11th-Century Islamic Legal Theory. Brill,2025. — ix, 201 p.. 2025
More legal literature on Laws.Studio

More on the topic Bibliography:

  1. Bibliography on the Roman Family
  2. Kondgen Olaf. A Bibliography of Islamic Criminal Law. Brill,2022. — 468 p., 2022
  3. BIBLIOGRAPHY
  4. What This Bibliography Covers
  5. Structure and Use of This Bibliography
  6. BIBLIOGRAPHY FOR VIRAL INFECTIONS
  7. BIBLIOGRAPHY FOR BACTERIAL AND FUNGAL INFECTIONS
  8. Bibliography
  9. Bibliography
  10. Bibliography
  11. Bibliography
  12. Bibliography
  13. Bibliography
  14. Bibliography
  15. BIBLIOGRAPHY
  16. BIBLIOGRAPHY.
  17. BIBLIOGRAPHY
  18. Bibliography
  19. Bibliography